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22. Marriage Violations

¹ If you see your fellow Israelite’s ox or sheep straying, do not ignore it but be sure to take it back to its owner. ² If they do not live near you or if you do not know who owns it, take it home with you and keep it until they come looking for it. Then give it back. ³ Do the same if you find their donkey or cloak or anything else they have lost. Do not ignore it.

⁴ If you see your fellow Israelite’s donkey or ox fallen on the road, do not ignore it. Help the owner get it to its feet.

⁵ A woman must not wear men’s clothing, nor a man wear women’s clothing, for the LORD your God detests anyone who does this.

⁶ If you come across a bird’s nest beside the road, either in a tree or on the ground, and the mother is sitting on the young or on the eggs, do not take the mother with the young. ⁷ You may take the young, but be sure to let the mother go, so that it may go well with you and you may have a long life.

⁸ When you build a new house, make a parapet around your roof so that you may not bring the guilt of bloodshed on your house if someone falls from the roof.

⁹ Do not plant two kinds of seed in your vineyard; if you do, not only the crops you plant but also the fruit of the vineyard will be defiled. Or be forfeited to the sanctuary

¹⁰ Do not plow with an ox and a donkey yoked together.

¹¹ Do not wear clothes of wool and linen woven together.

¹² Make tassels on the four corners of the cloak you wear.

Marriage Violations

¹³ If a man takes a wife and, after sleeping with her, dislikes her ¹⁴ and slanders her and gives her a bad name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,” ¹⁵ then the young woman’s father and mother shall bring to the town elders at the gate proof that she was a virgin. ¹⁶ Her father will say to the elders, “I gave my daughter in marriage to this man, but he dislikes her. ¹⁷ Now he has slandered her and said, ‘I did not find your daughter to be a virgin.’ But here is the proof of my daughter’s virginity.” Then her parents shall display the cloth before the elders of the town, ¹⁸ and the elders shall take the man and punish him. ¹⁹ They shall fine him a hundred shekels That is, about 2 1/2 pounds or about 1.2 kilograms of silver and give them to the young woman’s father, because this man has given an Israelite virgin a bad name. She shall continue to be his wife; he must not divorce her as long as he lives.

²⁰ If, however, the charge is true and no proof of the young woman’s virginity can be found, ²¹ she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil from among you.

²² If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.

²³ If a man happens to meet in a town a virgin pledged to be married and he sleeps with her, ²⁴ you shall take both of them to the gate of that town and stone them to death—the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil from among you.

²⁵ But if out in the country a man happens to meet a young woman pledged to be married and rapes her, only the man who has done this shall die. ²⁶ Do nothing to the woman; she has committed no sin deserving death. This case is like that of someone who attacks and murders a neighbor, ²⁷ for the man found the young woman out in the country, and though the betrothed woman screamed, there was no one to rescue her.

²⁸ If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered, ²⁹ he shall pay her father fifty shekels That is, about 1 1/4 pounds or about 575 grams of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives.

³⁰ A man is not to marry his father’s wife; he must not dishonor his father’s bed. In Hebrew texts this verse (22:30) is numbered 23:1.

Deuteronomy 22:9. Thou shalt not sow thy vineyard. These four precepts, which all condemn strange medleys, I doubt not to be supplements of the First Commandment; and the reason, which is subjoined in Deuteronomy, directs us to this, where God declares that the produce of the seed and of the vineyard is polluted, if there be divers mixtures. Whence it appears that nothing else is demanded but that they should cultivate purity. The word indeed, which Moses uses, means to “sanctify,” קדש kadesh; but, by antiphrasis, it is taken for to “contaminate.” To the same effect is what follows, that they should not plough with an ox and an ass together; for this diversity is forbidden on no other account, but because men contract some defilement as soon as they depart from simplicity. Yet, if any one thinks otherwise, I shall not strongly contend with him. It might indeed be objected, that when God forbids animals to be used promiscuously, so that those of different kinds should not be mixed together, He has regard to chastity, ³⁰³⁰ “Au septieme commandement de la Loy, qui est d’observer chastet;” to the Seventh Commandment of the Law, which is to observe chastity. — Fr. and that, by forbidding the fields to be sown with divers seeds, and garments to be woven of divers materials, He would prevent frauds. But the more simple explanation is, that the people were thus retained in purity, lest they should accustom themselves to corrupt habits, and lest they should bring in strange rites from various quarters, or seek, with depraved curiosity, for mixtures which might at length invade the worship of God. For if animals of different species are joined together, the integrity of nature is corrupted, and an adulterine offspring is produced, which degenerates from the institution of God; but, if various kinds of seed should be mixed together, or if a garment should be woven of linen and wool, there would be no danger of deception or fraud in so manifest a matter. It is probable, therefore, that the end which, as I have said, was proposed by God was, that, by cultivating natural and simple habits all their life through, they should keep themselves pure and uncorrupted from every strange vice. On this account Scripture compares strange doctrines to leaven, since by their additions or curtailings they corrupt the pure word of God. (Matthew 16:11.) And this was by no means a useless discipline; when, in trifles, and almost things of nought, the rein was applied to them, so that they should not decline from purity in the very least degree. It was a small matter to interweave a thin thread with a thicker one, and perchance such a process would have been profitable for their general advantage; in some fields, too, a better crop is grown, if the seed is compounded of pure wheat, and some other sort of grain (siligine), as also the union of the horse and ass has been approved of, since thus mules are produced. But God would not allow these things amongst His ancient people, lest, sinking by degrees to greater license, they should at length addict themselves to the practice and customs of the heathen. He therefore uses this preface: “Ye shall keep my statutes,” (Leviticus 19:19;) from whence we gather that the people were surrounded with fixed barriers, lest they should defile themselves with foreign vices, and imitate the nations, from which they had been separated. Wherefore this is the sum, that they should abide in God’s statutes.