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10. Tablets Like the First Ones

¹ At that time the LORD said to me, “Chisel out two stone tablets like the first ones and come up to me on the mountain. Also make a wooden ark. That is, a chest ² I will write on the tablets the words that were on the first tablets, which you broke. Then you are to put them in the ark.”

³ So I made the ark out of acacia wood and chiseled out two stone tablets like the first ones, and I went up on the mountain with the two tablets in my hands. ⁴ The LORD wrote on these tablets what he had written before, the Ten Commandments he had proclaimed to you on the mountain, out of the fire, on the day of the assembly. And the LORD gave them to me. ⁵ Then I came back down the mountain and put the tablets in the ark I had made, as the LORD commanded me, and they are there now.

⁶ (The Israelites traveled from the wells of Bene Jaakan to Moserah. There Aaron died and was buried, and Eleazar his son succeeded him as priest. ⁷ From there they traveled to Gudgodah and on to Jotbathah, a land with streams of water. ⁸ At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to minister and to pronounce blessings in his name, as they still do today. ⁹ That is why the Levites have no share or inheritance among their fellow Israelites; the LORD is their inheritance, as the LORD your God told them.)

¹⁰ Now I had stayed on the mountain forty days and forty nights, as I did the first time, and the LORD listened to me at this time also. It was not his will to destroy you. ¹¹ “Go,” the LORD said to me, “and lead the people on their way, so that they may enter and possess the land I swore to their ancestors to give them.”

Fear the LORD

¹² And now, Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in obedience to him, to love him, to serve the LORD your God with all your heart and with all your soul, ¹³ and to observe the LORD’s commands and decrees that I am giving you today for your own good?

¹⁴ To the LORD your God belong the heavens, even the highest heavens, the earth and everything in it. ¹⁵ Yet the LORD set his affection on your ancestors and loved them, and he chose you, their descendants, above all the nations—as it is today. ¹⁶ Circumcise your hearts, therefore, and do not be stiff-necked any longer. ¹⁷ For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. ¹⁸ He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. ¹⁹ And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. ²⁰ Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. ²¹ He is the one you praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes. ²² Your ancestors who went down into Egypt were seventy in all, and now the LORD your God has made you as numerous as the stars in the sky.

14. Behold the heaven. He again enforces upon them the grace, on account of which we have seen that the people were under obligation to God; because this was the most effectual observation for moving them to submit themselves to their deliverer, to whom they were reminded that they owed altogether themselves and all that they had. First, then, he admonishes them that they differed from others, not by their personal dignity, nor the excellency of their race, but because it pleased God to prefer them, when He ruled equally over all. Literally it is, “Jehovah coveted to love your fathers,” by which expression, as may be gathered from many passages, the feeling of inclination to love them is undoubtedly marked. Jerome, therefore, has not aptly used the word “adhere.”²³⁰²³⁰ Conglutinatus est. — V. Now, this desire, whereby God was freely and liberally induced, Moses opposes to all other causes, lest Israel should arrogate anything to themselves or their fathers. We must also remark the comparison between the less and the greater; for this was inestimable condescension, that he should in a manner pass by the heaven and earth with all their beauty and abundance, and set His heart upon a few obscure men. To this the limitation refers, that of all people He chose the seed of Abraham alone; for the word רק, rak, is here used exclusively, therefore, I have translated it “tantummodo,” only; unless it should be thought better to render it “But,” or “And yet.” The meaning, however, is clear, that God, having disregarded all the nations of the earth, had gratuitously adopted Abraham and his race. For he says that not only were their fathers loved, but all their descendants in their persons; since otherwise the exhortation which follows would not be suitable.