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6. Daniel in the Den of Lions

¹ In Aramaic texts 6:1-28 is numbered 6:2-29.It pleased Darius to appoint 120 satraps to rule throughout the kingdom, ² with three administrators over them, one of whom was Daniel. The satraps were made accountable to them so that the king might not suffer loss. ³ Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom. ⁴ At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. ⁵ Finally these men said, “We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.”

⁶ So these administrators and satraps went as a group to the king and said: “May King Darius live forever! ⁷ The royal administrators, prefects, satraps, advisers and governors have all agreed that the king should issue an edict and enforce the decree that anyone who prays to any god or human being during the next thirty days, except to you, Your Majesty, shall be thrown into the lions’ den. ⁸ Now, Your Majesty, issue the decree and put it in writing so that it cannot be altered—in accordance with the law of the Medes and Persians, which cannot be repealed.” ⁹ So King Darius put the decree in writing.

¹⁰ Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. ¹¹ Then these men went as a group and found Daniel praying and asking God for help. ¹² So they went to the king and spoke to him about his royal decree: “Did you not publish a decree that during the next thirty days anyone who prays to any god or human being except to you, Your Majesty, would be thrown into the lions’ den?”

The king answered, “The decree stands—in accordance with the law of the Medes and Persians, which cannot be repealed.”

¹³ Then they said to the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, Your Majesty, or to the decree you put in writing. He still prays three times a day.” ¹⁴ When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him.

¹⁵ Then the men went as a group to King Darius and said to him, “Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.”

¹⁶ So the king gave the order, and they brought Daniel and threw him into the lions’ den. The king said to Daniel, “May your God, whom you serve continually, rescue you!”

¹⁷ A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel’s situation might not be changed. ¹⁸ Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep.

¹⁹ At the first light of dawn, the king got up and hurried to the lions’ den. ²⁰ When he came near the den, he called to Daniel in an anguished voice, “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?”

²¹ Daniel answered, “May the king live forever! ²² My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.”

²³ The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God.

²⁴ At the king’s command, the men who had falsely accused Daniel were brought in and thrown into the lions’ den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones.

²⁵ Then King Darius wrote to all the nations and peoples of every language in all the earth:

“May you prosper greatly!

²⁶ “I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel.

   “For he is the living God
   and he endures forever;
his kingdom will not be destroyed,
   his dominion will never end.
²⁷ He rescues and he saves;
   he performs signs and wonders
   in the heavens and on the earth.
He has rescued Daniel
   from the power of the lions.”

²⁸ So Daniel prospered during the reign of Darius and the reign of Cyrus Or Darius, that is, the reign of Cyrus the Persian.

With respect to the envy felt by the nobles, we see this vice rampant in all ages, since the aspirants to any greatness can never bear the presence of virtue. For, being guilty of evil themselves, they are necessarily bitter against the virtue of others. Nor ought it to seem surprising that the Persians who sustained the greatest labors, and passed through numerous changes of fortune, should be unable to bear with an obscure and unknown person, not only associated with them, but appointed as their superior. Their envy, then, seems to have had some pretext, either real or imaginary. But it will always be deserving of condemnation, when we find men selfishly pursuing their own advantage without any regard for the public good. Whoever aspires to power and self-advancement, without regarding the welfare of others, must necessarily be avaricious and rapacious, cruel and perfidious, as well as forgetful of his duties. Since, then, the nobles of the realm envied Daniel, they betrayed their malice, for they had no regard for the public good, but desired to seize upon all things for their own interests. In this example we observe the natural consequence of envy. And we should diligently notice this, since nothing is more tempting than gliding down from one vice to a worse. The envious man loses all sense of justice while attempting every scheme for injuring his adversary. These nobles report Daniel to have been preferred to themselves unworthily. If they had been content with this abuse, it would have been, as I said, a vice and a sign of a perverse nature. But they go far beyond this, for they seek for an occasion of crime in Daniel. We see, then, how envy excites them to the commission of crime. Thus all the envious are perpetually on the watch, while they become spies of the fortunes of those whom they envy, to oppress them by every possible means. This is one point; but when they find no crime, they trample upon justice, without modesty and without humanity, and with cruelty and perfidy lay themselves out to crush an adversary. Daniel relates this of his rivals. He says, They immediately sought occasion against him, and did not find it Then he adds how unjustly and perfidiously they sought occasion against him. There is no doubt they knew Daniel to be a pious man and approved by God; hence, when they plot against his holy Prophet, they purposely wage war with God himself, while they are blinded with the perverse passion of envy. Whence, then, does it spring? Surely from ambition. Thus we see how pestilential a plague ambition is, from which envy springs up, and afterwards perfidy and cruelty!