Study

a Bible passage

Click a verse to see commentary

Select a resource above

1. Supremacy of Christ

¹ Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

² To God’s holy people in Colossae, the faithful brothers and sisters The Greek word for brothers and sisters ( adelphoi) refers here to believers, both men and women, as part of God’s family; also in 4:15. in Christ:

Grace and peace to you from God our Father. Some manuscripts Father and the Lord Jesus Christ

Thanksgiving and Prayer

³ We always thank God, the Father of our Lord Jesus Christ, when we pray for you, ⁴ because we have heard of your faith in Christ Jesus and of the love you have for all God’s people— ⁵ the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel ⁶ that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace. ⁷ You learned it from Epaphras, our dear fellow servant, Or slave who is a faithful minister of Christ on our Some manuscripts your behalf, ⁸ and who also told us of your love in the Spirit.

⁹ For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, Or all spiritual wisdom and understanding ¹⁰ so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, ¹¹ being strengthened with all power according to his glorious might so that you may have great endurance and patience, ¹² and giving joyful thanks to the Father, who has qualified you Some manuscripts us to share in the inheritance of his holy people in the kingdom of light. ¹³ For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, ¹⁴ in whom we have redemption, the forgiveness of sins.

The Supremacy of the Son of God

¹⁵ The Son is the image of the invisible God, the firstborn over all creation. ¹⁶ For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. ¹⁷ He is before all things, and in him all things hold together. ¹⁸ And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. ¹⁹ For God was pleased to have all his fullness dwell in him, ²⁰ and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

²¹ Once you were alienated from God and were enemies in your minds because of Or minds, as shown by your evil behavior. ²² But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— ²³ if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

Paul’s Labor for the Church

²⁴ Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. ²⁵ I have become its servant by the commission God gave me to present to you the word of God in its fullness— ²⁶ the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. ²⁷ To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

²⁸ He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. ²⁹ To this end I strenuously contend with all the energy Christ so powerfully works in me.

13. Who hath delivered us. Mark, here is the beginning of our salvation — when God delivers us from the depth of ruin into which we were plunged. For wherever his grace is not, there is darkness, ²⁹⁷²⁹⁷ “Là il n’y a que tenebres;” — “There is nothing but darkness.” as it is said in Isaiah 60:2

Behold darkness shall cover the earth, and thick darkness the nations; but the Lord shall arise upon thee, and his glory shall be seen upon thee.

In the first place, we ourselves are called darkness, and afterwards the whole world, and Satan, the Prince of darkness, ²⁹⁸²⁹⁸ “One of the names which the Jews gave to Satan was חש — darkness” — Illustrated Commentary. — Ed under whose tyranny we are held captive, until we are set free by Christ’s hand. ²⁹⁹²⁹⁹ “Iusqu’a ce que nons soyons deliurez et affranchis par la puissance de Christ;” — “Until we are delivered and set free by the power of Christ.” From this you may gather that the whole world, with all its pretended wisdom and righteousness, is regarded as nothing but darkness in the sight of God, because, apart from the kingdom of Christ, there is no light.

Hath translated us into the kingdom. These form already the beginnings of our blessedness — when we are translated into the kingdom of Christ, because we pass from death into life. (1 John 3:14.) This, also, Paul ascribes to the grace of God, that no one may imagine that he can attain so great a blessing by his own efforts. As, then, our deliverance from the slavery of sin and death is the work of God, so also our passing into the kingdom of Christ. He calls Christ the Son of his love, or the Son that is beloved by God the Father, because it is in him alone that his soul takes pleasure, as we read in Matthew 17:5, and in whom all others are beloved. For we must hold it as a settled point, that we are not acceptable to God otherwise than through Christ. Nor can it be doubted, that Paul had it in view to censure indirectly the mortal enmity that exists between men and God, until love shines forth in the Mediator.

14. In whom we have redemption. He now proceeds to set forth in order, that all parts of our salvation are contained in Christ, and that he alone ought to shine forth, and to be seen conspicuous above all creatures, inasmuch as he is the beginning and end of all things. In the first place, he says that we have redemption ³⁰⁰³⁰⁰ “Redemption et deliurance;” — “Redemption and deliverance.” and immediately explains it as meaning the remission of sins; for these two things agree together by apposition ³⁰¹³⁰¹ The following explanation of the meaning of the term apposition is furnished in a marginal note in our author’s French version: “C’est quand deux noms substantifs appartenans a vne mesme chose, sont mis ensemble sans conionction, comme par declaration l’vn et l’autre;” — “This is when two substantive nouns, relating to the same thing, are placed together without being conjoined, as if by way of explanation, the one and the other.” For, unquestionably, when God remits our transgressions, he exempts us from condemnation to eternal death. This is our liberty, this our glorying in the face of death — that our sins are not imputed to us. He says that this redemption was procured through the blood of Christ, for by the sacrifice of his death all the sins of the world have been expiated. Let us, therefore, bear in mind, that this is the sole price of reconciliation, and that all the trifling of Papists as to satisfactions is blasphemy. ³⁰²³⁰² “Blasphemes execrables;” — “Execrable blasphemies.”