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8. A Basket of Ripe Fruit

¹ This is what the Sovereign LORD showed me: a basket of ripe fruit. ² “What do you see, Amos?” he asked.

“A basket of ripe fruit,” I answered.

Then the LORD said to me, “The time is ripe for my people Israel; I will spare them no longer.

³ “In that day,” declares the Sovereign LORD, “the songs in the temple will turn to wailing. Or “the temple singers will wail Many, many bodies—flung everywhere! Silence!”

⁴ Hear this, you who trample the needy
and do away with the poor of the land,

⁵ saying,

   “When will the New Moon be over
   that we may sell grain,
and the Sabbath be ended
   that we may market wheat?”—
skimping on the measure,
   boosting the price
   and cheating with dishonest scales,
⁶ buying the poor with silver
   and the needy for a pair of sandals,
   selling even the sweepings with the wheat.

⁷ The LORD has sworn by himself, the Pride of Jacob: “I will never forget anything they have done.

    ⁸ “Will not the land tremble for this,
   and all who live in it mourn?
The whole land will rise like the Nile;
   it will be stirred up and then sink
   like the river of Egypt.

⁹ “In that day,” declares the Sovereign LORD,

   “I will make the sun go down at noon
   and darken the earth in broad daylight.
¹⁰ I will turn your religious festivals into mourning
   and all your singing into weeping.
I will make all of you wear sackcloth
   and shave your heads.
I will make that time like mourning for an only son
   and the end of it like a bitter day.

    ¹¹ “The days are coming,” declares the Sovereign LORD,
   “when I will send a famine through the land—
not a famine of food or a thirst for water,
   but a famine of hearing the words of the LORD.
¹² People will stagger from sea to sea
   and wander from north to east,
searching for the word of the LORD,
   but they will not find it.

¹³ “In that day

   “the lovely young women and strong young men
   will faint because of thirst.
¹⁴ Those who swear by the sin of Samaria—
   who say, ‘As surely as your god lives, Dan,’
   or, ‘As surely as the god Hebrew the way of Beersheba lives’—
   they will fall, never to rise again.”

The Prophet speaks here metaphorically of the punishments which were then to the people nigh at hand: and as prosperity and success deceived the Israelites, the Prophet makes use of this significative mode of speaking: “Ye congratulate yourselves on account of your wealth and other things which delight you, as though God could not turn light into darkness; and as God spares you, ye think that it will ever be the same with you; but God can, he says, turn light into darkness: a dark night therefore will overtake you even at mid-day.” We now understand why the Prophet employed this figurative expression, — that God would obscure the sun, or cause it to go down, and would on a clear day send darkness to obscure the earth. It was not, it is certain, the eclipse of the sun; and the Prophet did not mean this. But these figurative expressions must be first noticed, and then we must see what they import.

Were any one disposed to lay-hold on what is literal and to cleave to it, his notions would be gross and insipid, not only with regard to the writings of the Prophets, but also with regard to all other writings; for there is no language which has not its figurative expressions. There is then in this passage a remarkably significative mode of speaking, — that God would make the sun to go down or to become cloudy at mid-day. But we must especially notice the design of the Prophet, which was to show, that the Israelites trusting in their prosperity, thought themselves to be beyond the reach of danger; hence their security and hence their torpor, and at length their perverseness and their contempt of God: since then the Prophet saw that they abused the benefits of God, he says, “What! the Lord indeed has caused your sun to rise; but cannot he make it to set, yea, even at mid-day? Ye now exult in its light; but God will suddenly and unexpectedly send darkness to cover your heads.” There is then no reason for hypocrites to flatter themselves, when God smiles on them and treats them indulgently; for in this manner he invites them to repentance by the sweetness of his goodness, as Paul says in the second chapter to the Romans. But when he sees them stubbornly wanton, then he turns his benefits into punishments. This then is what the Prophet means: “God,” he says, “will make the sun to set at mid-day, and will darken the clear day.” Let us go on —