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Qualifications of Bishops

 3

The saying is sure: whoever aspires to the office of bishop desires a noble task. 2Now a bishop must be above reproach, married only once, temperate, sensible, respectable, hospitable, an apt teacher, 3not a drunkard, not violent but gentle, not quarrelsome, and not a lover of money. 4He must manage his own household well, keeping his children submissive and respectful in every way— 5for if someone does not know how to manage his own household, how can he take care of God’s church? 6He must not be a recent convert, or he may be puffed up with conceit and fall into the condemnation of the devil. 7Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace and the snare of the devil.

Qualifications of Deacons

8 Deacons likewise must be serious, not double-tongued, not indulging in much wine, not greedy for money; 9they must hold fast to the mystery of the faith with a clear conscience. 10And let them first be tested; then, if they prove themselves blameless, let them serve as deacons. 11Women likewise must be serious, not slanderers, but temperate, faithful in all things. 12Let deacons be married only once, and let them manage their children and their households well; 13for those who serve well as deacons gain a good standing for themselves and great boldness in the faith that is in Christ Jesus.

The Mystery of Our Religion

14 I hope to come to you soon, but I am writing these instructions to you so that, 15if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth. 16Without any doubt, the mystery of our religion is great:

He was revealed in flesh,

vindicated in spirit,

seen by angels,

proclaimed among Gentiles,

believed in throughout the world,

taken up in glory.

 


9 Holding the mystery of faith As if he had said, “Holding the pure doctrine of religion, and that from the heart, with a sincere fear of God;” or, “Being well instructed in the faith, so as not to be ignorant of anything which it is necessary for Christians to know.” He gives to the sum of Christian doctrine the honorable appellation of a mystery; as indeed God, through the gospel, reveals to men on earth a wisdom which angels in heaven behold with admiration, and, therefore, we need not wonder if it exceed human capacity.

Let us therefore remember that it ought to be embraced with the deepest reverence; and because we could never, by our own strength, ascend to such a height, let us humbly entreat God to impart it to us by the Spirit of revelation. On the other hand, when we see wicked men either ridicule those doctrines or have no relish for them, let us acknowledge that it is owing to the grace of God that those things which have been hidden from others are in our hearts, and before our eyes, as Moses says, (Deuteronomy 30:11.)

Thus he wishes that deacons should be well instructed in “the mystery of faith;” because, although they do not hold the office of teaching, yet it would be exceedingly absurd to hold a public office in the Church, while they were ill informed in the Christian faith, more especially since they must frequently be laid under the necessity of administering advice and consolation, if they do not choose to neglect their duties. It is added, in a pure conscience, which extends to the whole life, but chiefly that they may know how to obey God.


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