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Christ The End Of The Law

In Romans 6 we saw how God delivered us from sin; in Romans 7 we see how He delivers us from the Law. In chapter 6 we were shown the way of deliverance from sin in the picture of a master and his slave; in chapter 7 we are shown the way of deliverance from the Law in the picture of two husbands and a wife. The relation between sin and the sinner is that of master to slave; the relation between the Law and the sinner is that of husband to wife.

Notice first that in the picture in Romans 7:1-4 by which Paul illustrates our deliverance from the Law there is only one woman, while there are two husbands. The woman is in a very difficult position, for she can only be wife of one of the two, and unfortunately she is married to the less desirable one. Let us make no mistake, the man to whom she is married is a good man; but the trouble lies here, that the husband and wife are totally unsuited to one another. He is a most particular man, accurate to a degree; she on the other hand is decidedly easy-going. With him all is definite and precise; with her all is vague and haphazard. He wants everything just so, while she accepts things as they come. How could there be happiness in such a home?

And then that husband is so exacting! He is always making demands on his wife. And yet one cannot find fault with him, for as a husband he has a right to expect something of her; and besides, all his demands are perfectly legitimate. There is nothing wrong with the man and nothing wrong with his demands; the trouble is that he has the wrong kind of wife to carry them out. The two cannot get on at all; theirs are utterly incompatible natures. Thus the poor woman is in great distress. She is fully aware that she often makes mistakes, but living with such a husband it seems as though everything she says and does is wrong! What hope is there for her? If only she were married to that other Man all would be well. He is no less exacting than her husband, but He also helps much. She would fain marry Him, but her husband is still alive. What can she do? She is “bound by law to the husband” and unless he dies she cannot legitimately marry that other Man.

This picture is not drawn by me but by the apostle Paul. The first husband is the Law; the second husband is Christ; and you are the woman. The Law requires much, but offers no help in the carrying out of its requirements. The Lord Jesus requires just as much, yea more (Matt. 5:21-48) but what He requires from us He Himself carries out in us. The Law makes demands and leaves us helpless to fulfill them; Christ makes demands, but He Himself fulfills in us the very demands He makes. Little wonder that the woman desires to be freed from the first husband that she may marry that other Man! But her only hope of release is through the death of her first husband, and he holds on to life most tenaciously. Indeed there is not the least prospect of his passing away. “Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished (Matt. 5:18).

The Law is going to continue for all eternity. If the Law will never pass away, then how can I ever be united to Christ? How can I marry a second husband if my first husband simply refuses to die? There is one way out. If he will not die, I can die, and if I die the marriage relationship is dissolved. And that is exactly God’s way of deliverance from the Law. The most important point to note in this section of Romans 7 is the transition from verse 3 to verse 4. Verses 1 to 3 show that the husband should die, but in verse 4 we see that in fact it is the woman who dies. The Law does not pass away. God’s righteous demands remain for ever, and if I live I must meet those demands; but if I die the Law has lost its claim upon me. It cannot follow me beyond the grave.

Exactly the same principle operates in our deliverance from the Law as in our deliverance from sin. When I have died my old master, Sin, still continues to live, but his power over his slave extends as far as the grave and no further. He could ask me to do a hundred and one things when I was alive, but when I am dead he calls on me in vain. I am for ever freed from his tyranny. So it is with regard to the Law. While the woman lives she is bound to her husband, but with her death the marriage bond is dissolved and she is “discharged from the law of her husband”. The Law may still make demands, but for me its power to enforce them is ended.

Now the vital question arises: ‘How do I die?’ And the preciousness of our Lord’s work comes in just here: “Ye also were made dead to the law through the body of Christ” (Rom. 7:4). When Christ died His body was broken, and since God placed me in Him (1 Cor. 1:30), I have been broken too. When He was crucified, I was crucified with Him.

An Old Testament illustration may help to make this clear. It was the veil of testimony that separated the Holy Place from the Most Holy Place, and upon it were embroidered cherubim (Exod. 26:31; 2 Chron. 3:14) whose faces, by analogy from Ezekiel 1:10 and 10:14, included that of a man as representing the human head of the whole natural creation (Psalm 8:4-8). In Old Testament days God dwelt within the veil and man without. Man could look upon the veil, but not within it. That veil symbolized our Lord’s flesh, His body (Heb. 10:20). So in the Gospels men could only look upon the outward form of our Lord; they could not, save by Divine revelation (Matt. 16:16, 17), see the God who dwelt within. But when the Lord Jesus died, the veil of the temple was rent from top to bottom (Matt. 27:51) as by the hand of God, so that man could gaze right into the Most Holy Place. Since the death of the Lord Jesus, God is no longer veiled but seeks to reveal Himself (1 Cor. 2:7-10).

But when the veil was rent asunder, what happened to the cherubim? God rent only the veil, it is true, but the cherubim were there in the veil and were one with it, for they were embroidered upon it. It was impossible to rend the veil and preserve them whole. When the veil was rent the cherubim were rent with it. And, in the sight of God, when the Lord Jesus died the whole living creation died too.

“Wherefore, my brethren, ye also were made dead to the law through the body of Christ.” That woman’s husband may be very well and strong, but if she dies he may make as many demands upon her as he likes; it will not affect her in the slightest. Death has set her free from all her husband’s claims. We were in the Lord Jesus when He died, and that inclusive death of His has for ever freed us from the Law. But our Lord did not remain in the grave. On the third day He rose again; and since we are still in Him we are risen too. The body of the Lord Jesus speaks not only of His death but of His resurrection, for His resurrection was a bodily resurrection. Thus “through the body of Christ” we are not only “dead to the law’ but alive unto God.

God’s purpose in uniting us to Christ was not merely negative; it was gloriously positive—“that ye should be joined to another” (Rom. 7:4). Death has dissolved the old marriage relationship, so that the woman, driven to despair by the constant demands of her former husband, who never lifted a little finger to help her carry them out, is now set free to marry the other Man, who with every demand He makes becomes in her the power for its fulfillment.

And what is the issue of this new union? “That we might bring forth fruit unto God” (Rom. 7:4). By the body of Christ that foolish, sinful woman has died, but being united to Him in death she is united to Him in resurrection also, and in the power of resurrection life she brings forth fruit unto God. The risen life of the Lord in her empowers her for all the demands God’s holiness makes upon her. The Law of God is not annulled; it is perfectly fulfilled, for the risen Lord now lives out His life in her, and His life is always well-pleasing to the Father.

What happens when a woman marries? She no longer bears her own name but that of her husband; and she shares not his name only but his possessions too. So it is when we are joined to Christ. When we belong to Him, all that is His becomes ours, and with His infinite resources at our disposal we are well able to meet all His demands.

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