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But who is the author (or compiler) of the whole Apocalypse? In any case, it is not the same person who wrote the Fourth Gospel. The two works are fundamentally different.

If the Gospel is not written in good Greek style, the style is at any rate smooth; the Apocalypse has very serious linguistic mistakes. Moreover, in both works Jesus 228is called the Lamb, but in each case a different Greek word is used. The Evangelist knows nothing about the things which are most important to the author of the Apocalypse, about the terrible events before the end of the world, about the descent of Christ and his army from the sky on white horses for the great battle with the kings of the earth, about the peaceful millennial rule of the faithful after their resurrection, about the Jerusalem which is to come down from heaven and is 12,000 stadia—say, a third of the radius of the earth—in length, breadth, and height, and consists of gold transparent like glass (xix. 11-21; xx. 1-6; xxi. 9-xxii. 5), &c.; and he cannot have wished to know anything about these things, since his style of thought was averse to all such expectations. Nor may we go so far as to assume that both men belonged to one and the same circle of kindred spirits. The most we can say is that the Apocalypse may have still been held in honour by those who held the same views as the Evangelist; he himself was far superior to its style of thought, and shows only in isolated cases that he was familiar with it but not, for in stance, where it is said that Jesus “is the Logos of God.” In Rev. xix. 13 this is a later addition, for his name “no one knoweth, but he himself” (verse 12).

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