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§ 55. Julius II., the Warrior-Pope. 1503–1513.

Alexander’s successor, Pius III., a nephew of Pius II., and a man of large family, succumbed, within a month after his election, to the gout and other infirmities. He was followed by Julian Rovere, Alexander’s old rival, who, as cardinal, had played a conspicuous part for more than 30 years. He proved to be the ablest and most energetic pontiff the Church had had since the days of Innocent III. and Gregory IX. in the 13th century.

At Alexander’s death, Caesar Borgia attempted to control the situation. He afterwards told Machiavelli that he had made provision for every exigency except the undreamed-of conjunction of his own and his father’s sickness.826826    The Prince, ch. VII. Consternation ruled in Rome, but with the aid of the ambassadors of France, Germany, Venice and Spain, Caesar was prevailed upon to withdraw from the city, while the Orsini and the Colonna families, upon which Alexander had heaped high insult, entered it again.

The election of Julian Rovere, who assumed the name of Julius II., was accomplished with despatch October 31, 1503, after bribery had been freely resorted to. The Spanish cardinals, 11 in number and still in a measure under Caesar’s control, gave their votes to the successful candidate on condition that Caesar should be recognized as gonfalonier of the church. The faithful papal master-of-ceremonies, whose Diary we have had occasion to draw on so largely, was appointed bishop of Orta, but died two years later. Born in Savona of humble parentage and appointed to the sacred college by his uncle, Sixtus IV., Julius had recently returned to Rome after an exile of nearly 10 years. The income from his numerous bishoprics and other dignities made him the richest of the cardinals. Though piety was not one of the new pontiff’s notable traits, his pontificate furnished an agreeable relief from the coarse crimes and domestic scandals of Alexander’s reign. It is true, he had a family of three daughters, one of whom, Felice, was married into the Orsini family in 1506, carrying with her a splendid dowry of 15,000 ducats. But the marriage festivities were not appointed for the Vatican, nor did the children give offence by their ostentatious presence in the pontifical palace. Julius also took care of his nephews. Two of them were appointed to the sacred college, Nov. 29, 1503, and later two more were honored with the same dignity. For making the Spanish scholar, Ximenes, cardinal, Julius deserved well of other ages as well as his own. He was a born ruler. He had a dignified and imposing presence and a bright, penetrating eye. Under his white hair glowed the intellectual fire of youth. He was rapid in his movements even to impetuosity, and brave even to daring. Defeats that would have disheartened even the bravest seemed only to intensify Julius’ resolution. If his language was often violent, the excuse is offered that violence of speech was common at that time. As a cardinal he had shown himself a diplomat rather than a saint, and as pope he showed himself a warrior rather than a priest. When Michael Angelo, who was ordered to execute the pope’s statue in bronze, was representing Julius with his right hand raised, the pope asked, "What are you going to put into the left?" "It may be a book," answered the artist. "Nay, give me a sword, for I am no scholar," was the pope’s reply. Nothing could be more characteristic.827827    The statue was placed in front of St. Petronio in Bologna. The left hand held neither book nor sword, but the keys. Pastor, III. 569, says,in einer derartigen Persönlichkeit lag mehr Stoff zu einem Könige und Feldherrn als zu einem Priester

Julius’ administration at once brought repose and confidence to the sacred college and Rome. If he did not keep his promise to abide by the protocol adopted in the conclave calling for the assembling of a council within two years, he may be forgiven on the ground of the serious task he had before him in strengthening the political authority of the papal see. This was the chief aim of his pontificate. He deserves the title of the founder of the State of the Church, a realm that, with small changes, remained papal territory till 1870. This end being secured, he devoted himself to redeeming Italy from its foreign invaders. Three foes stood in his way, Caesar and the despots of the Italian cities, the French who were intrenched in Milan and Genoa, and the Spaniards who held Naples and Sicily. His effort to rescue Italy for the Italians won for him the grateful regard due an Italian patriot. Like Innocent III., he closed his reign with an oecumenical council.

Caesar Borgia returned to Rome, was recognized as gonfalonier and given apartments in the Vatican. Julius had been in amicable relations with the prince in France and advanced his marriage, and Caesar wrote that in him he had found a second father. But Caesar now that Alexander was dead, was as a galley without a rudder. He was an upstart; Julius a man of power and far-reaching plans. Prolonged co-operation between the two was impossible. The one was sinister, given to duplicity; the other frank and open to brusqueness. The encroachment of Venice upon the Romagna gave the occasion at once for Caesar’s fall and for the full restoration of papal authority in that region. Supporters Caesar had none who could be relied upon in the day of ill success. He no longer had the power which the control of patronage gives. Julius demanded the keys of the towns of the Romagna as a measure necessary to the dislodgment of Venice. Caesar yielded, but withdrew to Ostia, meditating revenge. He was seized, carried back to Rome and placed in the castle of S. Angelo, which had been the scene of his dark crimes. He was obliged to give up the wealth gotten at his father’s death and to sign a release of Forli and other towns. Liberty was then given him to go where be pleased. He accepted protection from the Spanish captain, Gonsalvo de Cordova, but on his arrival in Naples the Spaniard, with despicable perfidy, seized the deceived man and sent him to Spain, August, 1504. For two years he was held a prisoner, when he escaped to the court of his brother-in-law, the king of Navarre. He was killed at the siege of Viana, 1507, aged 31. Thus ended the career of the man who had once been the terror of Rome, whom Ranke calls "a virtuoso in crime," and Machiavelli chose as the model of a civil ruler. This political writer had met Caesar after Julius’ elevation, and in his Prince828828    The Prince, written in 1515, was dedicated to Leo X.’s nephew, Lorenzo de’ Medici, at a time when it was contemplated giving Lorenzo a large slice of Italian territory to govern. See Villari: Machiavelli, III. 372-424. Also Louis Dyer: Machiavelli and the Modern State, Boston, 1904. Caesar Borgia had his laureate, who sung his praises in 12 Latin lyrics, Peter Franciscus Justulus of Spoleto. Jupiter, who is represented as about to destroy the world for its wickedness, perceives that it contains at least one excellent young man, Caesar, and sends Mercury to urge him to take up arms for the world’s deliverance. Engl. Hist. Rev., Jan., 1902, pp. 15-20. says, "It seems good to me to propose Caesar Borgia as an example to be imitated by all those who through fortune and the arms of others have attained to supreme command. For, as he had a great mind and great ambitions, it was not possible for him to govern otherwise." Caesar had said to the theorist, "I rob no man. I am here to act the tyrant’s part and to do away with tyrants." Only if to obtain power by darkness and assassination is worthy of admiration, and if to crush all individual liberty is a just end of government, can the Machiavellian ideal be regarded with other feelings than those of utter reprobation. There is something pathetic in the recollection that, to the end, this inhuman brother retained the affection of his sister, Lucretia. She pled for his release from imprisonment in Spain, and Caesar’s letter to her announcing his escape is still extant.829829    The letter is given by Gregorovius, Lucr. Borgia, p. 319. When the rumor came of his death, Lucretia despatched her servant, Tullio, to Navarre to find out the truth, and gave herself up to protracted prayer on her brother’s behalf. This beautiful example of a sister’s love would seem to indicate that Caesar possessed by nature some excellent qualities.

Julius was also actively engaged in repairing some of the other evils of Alexander’s reign and making amends for its injustices. He restored Sermoneta to the dukes of Gaetani. The document which pronounced severe reprobation upon Alexander ran, "our predecessor, desiring to enrich his own kin, through no zeal for justice, but by fraud and deceit, sought for causes to deprive the Gaetani of their possessions." With decisive firmness, he announced his purpose to assert his lawful authority over the papal territory and, accompanied by 9 cardinals, he left Rome at the head of 500 men and proceeded to make good the announcement. Perugia was quickly brought to terms; and, aided by the French, the pope entered Bologna, against which he had launched the interdict. Returning to Rome, he was welcomed as a conqueror. The victorious troops passed under triumphal arches, including a reproduction of Constantine’s arch erected on St. Peter’s square; and, accompanied by 28 members of the sacred college, Julius gave solemn thanks in St. Peter’s.830830    The expedition is described by de Grassis, the new master of ceremonies at the papal palace, who accompanied the expedition, and also by Aegidius of Viterbo,

The next to be brought to terms was Venice. In vain had the pope, through letters and legates, called upon the doge to give up Rimini, Faenza, Forli and other parts of the Romagna upon which he had laid his hand. In March, 1508, he joined the alliance of Cambrai, the other parties being Louis XII. and the emperor Maximilian, and later, Ferdinand of Spain. This agreement decided in cold blood upon the division of the Venetian possessions, and bound the parties to a war against the Turk. France was confirmed in the tenure of Milan, and given Cremona and Brescia. Maximilian was to have Verona, Padua and Aquileja; Naples, the Venetian territories in Southern Italy; Hungary, Dalmatia; Savoy, Cyprus; and the Apostolic see, the lands of which it had been dispossessed. It was high-handed robbery, even though a pope was party to it. Julius, who had promised to add the punishments of the priestly office to the force of arms, proceeded with merciless severity, and placed the republic under the interdict, April 27, 1509. In vain did Venice appeal to God and a general council. Past sins enough were written against her to call for severe treatment. She was forced to surrender Rimini, Faenza and Ravenna, and was made to drink the cup of humiliation to its dregs. The city renounced her claim to nominate to bishoprics and benefices and tax the clergy without the papal consent. The Adriatic she was forced to open to general commerce. Her envoys, who appeared in Roma to make public apology for the sins of the proud state, were subjected to the insult of listening on their knees to a service performed outside the walls of St. Peter’s and lasting an hour; at every verse of the Miserere the pope and 12 cardinals, each with a golden rod, touched them. Then, service over, the doors of the cathedral were thrown open and absolution pronounced.831831    Pastor, III. 643, contents himself with the simple mention of the absolution of the Venetian’s, and omits all reference to the humiliating conditions. The Venetian scribblers let loose their pens against Julius and, among other charges, made against him the charge of sodomy. Pastor, III. 644, Note. The next time Venice was laid under the papal ban, the measure failed.

Julius’ plans were next directed against the French, the impudent invaders of Northern Italy and claimants of sovereignty over it. Times had changed since the pope, as cardinal Julian Rovere, had accompanied the French army under Charles VIII. The absolution of Venice was tantamount to the pope’s withdrawal from the alliance of Cambrai. By making Venice his ally, he hoped to bring Ferrara again under the authority of the holy see. The duchy had flourished under the warm support of the French.

Julius now made a far-reaching stroke in securing the help of the Swiss, who had been fighting under the banners of France. The hardy mountaineers, who now find it profitable to entertain tourists from all over the world, then found it profitable to sell their services in war. With the aid of their vigorous countryman, Bishop Schinner of Sitten, afterwards made cardinal, the pope contracted for 6,000 Swiss mercenaries for five years. The localities sending them received 13,000 gulden a year, and each soldier 6 francs a month, and the officers, twice that sum. As chaplain of the Swiss troops, Zwingli went to Rome three times, a course of which his patriotism afterwards made him greatly ashamed. The descendants of these Swiss mercenaries defended Louis XVI., and their heroism is commemorated by Thorwaldsen’s lion, cut into the rock at Lucerne. Swiss guards, dressed in yellow suits, to this day patrol the approaches and halls of the Vatican.832832    Zwingli’s friend, Thomas Platter (1499-1582), in speaking in his Autobiography of his travels in Germany as a boy to get knowledge and begging his bread, mentions how willing the people were to give him ear, "for they were very fond of the Swiss." At Breslau a family was ready to adopt him partly on this ground. After the defeat of Marigano, 1515, it was a common saying, so Platter says, "The Swiss have lost their good luck." On one occasion near Dresden, after a good dinner, to which he had been treated, he was taken in to see the mother of the home, who was on her death-bed. She said to Platter and his Swiss companions, "I have heard so many good things about the Swiss that I was very anxious to see one before my death." See Whitcomb, Renaissance Source-Book, p. 108; Monroe, Thos. Platter, p. 107.

The French king, Louis XII. (1498–1515), sought to break Julius’ power by adding to the force of arms the weight of a religious assembly and, at his instance, the French bishops met in council at Tours, September, 1510, and declared that the pope had put aside the keys of St. Peter, which his predecessors had employed, and seized the sword of Paul. They took the ground that princes were justified in opposing him with force, even to withdrawing obedience and invading papal territory.833833    Mansi, XXXII. 555-559. As in the reign of Philip the Fair, so now moneys were forbidden transferred from France to Rome, and a call was made by 9 cardinals for a council to meet at Pisa on Sept. 1st, 1511. This council of Tours denounced Julius as "the new Goliath," and Louis had a coin struck off with the motto, I will destroy the name of Babylon—perdam Babylonis nomen. Calvin, in the year of his death, sent to Renée, duchess of Ferrara, one of these medals which in his letter, dated Jan. 8, 1564, he declared to be the finest present he had it in his power to make her. Renée was the daughter of Louis XII. Julius excommunicated Alfonso, duke of Ferrara, as a son of iniquity and a root of perdition. Thus we have the spectacle of the supreme priest of Christendom and the most Christian king, the First Son of the Church, again engaged in war with one another.

At the opening of the campaign, Julius was in bed with a sickness which was supposed to be mortal; but to the amazement of his court, he suddenly arose and, in the dead of Winter, January, 1511, betook himself to the camp of the papal forces. His promptness of action was in striking contrast to the dilatory policy of Louis, who spent his time writing letters and summoning ecclesiastical assemblies when he ought to have been on the march. From henceforth till his death, the pope wore a beard, as he is represented in Raphael’s famous portrait.834834    Creighton, IV. 123, unguardedly says that Julius was the first pope who let his beard grow. Many of the early bishops of Rome, as depicted in St. Peter’s, wore beards. So did Clement VII. after him, and other popes. Snow covered the ground, but Julius set an example by enduring all the hardships of the camp. To accomplish the defeat of the French, he brought about the Holy League, October, 1511, Spain and Venice being the other parties. Later, these three allies were joined by Maximilian and Henry VIII. of England. Henry had been honored with the Golden Rose.835835    See the pope’s letter granting it, Mansi, XXXII. 554. Henry’s act was England’s first positive entrance upon the field of general European politics.

In the meantime the French were carrying on the Council of Pisa. The pope prudently counteracted its influence by calling a council to meet in the Lateran. Christendom was rent by two opposing ecclesiastical councils as well as by two opposing armies. The armies met in decisive conflict under the walls of the old imperial city of Ravenna. The leader of the French, Gaston de Foix, nephew of the French king, though only 24, approved himself, in spite of his youth, one of the foremost captains of his age. Bologna had fallen before his arms, and now Ravenna yielded to the same necessity after a bloody battle. The French army numbered 25,000, the army of the League 20,000. In the French camp was the French legate, Cardinal Sanseverino, mounted and clad in steel armor, his tall form towering above the rest. Prominent on the side of the allied army was the papal legate, Cardinal de’ Medici, clad in white, and Giulio Medici, afterwards Clement VII. The battle took place on Easter Day, 1512. Gaston de Foix, thrown to the ground by the fall of his horse, was put to death by some of the seasoned Spanish soldiers whom Gonsalvo had trained. The victor, whose battle cry was "Let him that loves me follow me," was borne into the city in his coffin. Rimini, Forli and other cities of the Romagna opened their gates to the French. Cardinal Medici was in their hands.

The papal cause seemed to be hopelessly lost, but the spirit of Julius rose with the defeat. He is reported to have exclaimed, "I will stake 100,000 ducats and my crown that I will drive the French out of Italy," and the victory of Ravenna proved to be another Cannae. The hardy Swiss, whose numbers Cardinal Schinner had increased to 18,000, and the Venetians pushed the campaign, and the barbarians, as Julius called the French, were forced to give up what they had gained, to surrender Milan and gradually to retire across the Alps. Parma and Piacenza, by virtue of the grant of Mathilda, passed into his hands, as did also Reggio. The victory was celebrated in Rome on an elaborate scale. Cannons boomed from S. Angelo, and thanks were given in all the churches. In recognition of their services, the pope gave to the Swiss two large banners and the permanent title of Protectors of the Apostolic see—auxiliatores sedis apostolicae. Such was the end of this remarkable campaign.

Julius purchased Siena from the emperor for 30,000 ducats and, with the aid of the seasoned Spanish troops, took Florence and restored the Medici to power. In December, 1513, Maximilian, who at one time conceived the monstrous idea of combining with his imperial dignity the office of supreme pontiff, announced his support of the Lateran council, the pope having agreed to use all the spiritual measures within his reach to secure the complete abasement of Venice. The further execution of the plans was prevented by the pope’s death. In his last hours, in a conversation with Cardinal Grimani, he pounded on the floor with his cane, exclaiming, "If God gives me life, I will also deliver the Neapolitans from the yoke of the Spaniards and rid the land of them."836836    Pastor, III. 725.

The Pisan council had opened Sept. 1, 1511, with only two archbishops and 14 bishops present. First and last 6 cardinals attended, Carvajal, Briçonnet, Prie, d’Albret, Sanseverino and Borgia. The Universities of Paris Toulouse and Poictiers were represented by doctors. After holding three sessions, it moved to Milan, where the victory of Ravenna gave it a short breath of life. When the French were defeated, it again moved to Asti in Piedmont, where it held a ninth session, and then it adjourned to Lyons, where it dissolved of itself.837837    Hefele-Hergenröther, VIII. 520. Hergenröther, Pastor and other Catholic historians take playful delight in calling the council the little council—conciliabulum—and a conventicle, terms which Julius applied to it in his bulls.838838    See Mansi, XXXII. 570. Among its acts were a fulmination against the synod Julius was holding in the Lateran, and it had the temerity to cite the pope to appear, and even to declare him deposed from all spiritual and temporal authority. The synod also reaffirmed the decrees of the 5th session of the Council of Constance, placing general councils over the pope.

Very different in its constitution and progress was the Fifth Lateran, the last oecumenical council of the Middle Ages, and the 18th in the list of oecumenical councils, as accepted by the Roman Catholic Church. It lasted for nearly five years, and closed on the eve of the nailing of the XCV theses on the church door in Wittenberg. It is chiefly notable for what it failed to do rather than for anything it did. The only one of its declarations which is of more than temporary interest was the deliverance, reaffirming Boniface’s theory of the supremacy of the Roman pontiff over all potentates and individuals whatsoever.

In his summons calling the council, Julius deposed the cardinals, who had entered into the Pisan synod, as schismatics and sons of darkness.839839    A pamphlet war was waged over the council. Among the writers on the papal side was Thomas de Vio Gaeta, general of the Dominican order and afterwards famous as Cardinal Cajetan, who had the colloquies with Luther. His tracts were ordered burnt by Louis XII. He took the ground that no council can be oecumenical which has not the pope’s support. An account of this literary skirmish is given by Hefele-Hergenröther, VIII. 470-480. The attendance did not compare in weight or numbers with the Council of Constance. At the 1st session, held May 3, 1512, there were present 16 cardinals, 12 patriarchs, 10 archbishops, 70 bishops and 3 generals of orders. The opening address by Egidius of Viterbo, general of the Augustinian order, after dwelling upon the recent glorious victories of Julius, magnified the weapons of light at the council’s disposal, piety, prayers, vows and the breastplate of faith. The council should devote itself to placating all Christian princes in order that the arms of the Christian world might be turned against the flagrant enemy of Christ, Mohammed. The council then declared the adherents of the Pisan conventicle schismatics and laid France under the interdict. Julius, who listened to the eloquent address, was present at 4 sessions.

At the 2d session, Cajetan dilated at length on the pet papal theory of the two swords.

In the 4th session, the Venetian, Marcello, pronounced a eulogy upon Julius which it would be hard to find excelled for fulsome flattery in the annals of oratory. After having borne intolerable cold, so the eulogist declared, and sleepless nights and endured sickness in the interests of the Church, and having driven the French out of Italy, there remained for the pontiff the greater triumphs of peace. Julius must be pastor, shepherd, physician, ruler, administrator and, in a word, another God on earth.840840    Tu pastor, tu medicus, tu gubernator, tu cultor, tu denique alter Deus in terris, Mansi, XXXII. 761. Hefele-Hergenröther VII. 528-531, pronounce this expression, God on earth, used before by Gregory II., a rhetorical flourish and nothing more. See also Pastor, III. 725.

At the 5th session, held during the pope’s last illness, a bull was read, severely condemning simony at papal elections. The remaining sessions of the council were held under Julius’ successor.

When Julius came to die, he was not yet 70. No man of his time had been an actor in so many stirring scenes. On his death-bed he called for Paris de Grassis, his master of ceremonies, and reminded him how little respect had been paid to the bodies of deceased popes within his recollection. Some of them had been left indecently nude. He then made him promise to see to it that he should have decent care and burial.841841    De Grassis reports the rumors abroad concerning the pope’s mortal malady. One of them was the Gallic disease, and another that the pope’s stomach had given way under excessive indulgence. He also speaks of the great number who went to look at the pope’s corpse and to kiss his feet. Döllinger, III. 432. The cardinals were summoned. The dying pontiff addressed them first in Latin, and implored them to avoid all simony in the coming election, and reminded them that it was for them and not for the council to choose his successor. He pardoned the schismatic cardinals, but excluded them from the conclave to follow his death. And then, as if to emphasize the tie of birth, he changed to Italian and besought them to confirm his nephew, the duke of Urbino, in the possession of Pesaro, and then he bade them farewell. A last remedy, fluid gold, was administered, but in vain. He died Feb. 20, 1513.842842    A satire, called Julius exclusus, which appeared after the pontiff’s death, represented him as appearing at the gate of heaven with great din and noise. Peter remarked that, as he was a brave man, had a large army and much gold and was a busy builder, he might build his own paradise. At the same time the Apostle reminded him he would have to build the foundations deep and strong to resist the assaults of the devil. Julius retorted by peremptorily giving Peter three weeks to open heaven to him. In case he refused, he would open siege against him with 60,000 men. This recalls a story Dr. Philip Schaff used to tell of Gregory XVI., with whom, as a young graduate of Berlin, he had an audience. Gregory had a reputation with the Romans for being a connoisseur of wines. At his death, so the Roman wits reported, he appeared at the gate of heaven and, drawing out his keys, tried to unlock the gate. The keys would not fit. Peter, hearing the noise, looked out and, seeing the bunch of keys, told his vicar that he had brought with him by mistake the keys to his wine cellar, and must return to his palace and get the right set.

The scenes which ensued were very different from those which followed upon the death of Alexander VI. A sense of awe and reverence filled the city. The dead pontiff was looked upon as a patriot, and his services to civil order in Rome and its glory counterbalanced his deficiencies as a priest of God.843843    Guicciardini pronounces Julius a priest only in name. A letter dated Rome, Feb. 24, 1513, and quoted by Brosch, p. 363, has this statement, hic pontifex nos omnes, omnem Italiam a Barbarorum et Gallorum manibus eripuit, an expression used by Aegidius and Marcello before the Lateran council. See also Paris de Grassis-in Döllinger, p. 482. Pastor, III. 732, and Hergenröther, Conciliengesch., VIII. 535, justify Julius’ attention to war on the ground that he was fighting in a righteous cause and for possessions he had held as temporal prince ever since the 8th century. The right of a pope to defend the papal state is inherent in the very existence of a papal state. Even a saint, Leo IX., urges Pastor, p. 741, followed the camp.

It was of vast profit that the Vatican had been free from the domestic scandals which had filled it so long. From a worldly standpoint, Julius had exalted the papal throne to the eminence of the national thrones of Europe. In the terrific convulsion which Luther’s onslaughts produced, the institution of the papacy might have fallen in ruins had not Julius re-established it by force of arms. But in vain will the student look for signs that Julius II. had any intimation of the new religious reforms which the times called for and Luther began. What measures this pope, strong in will and bold in execution, might have employed if the movement in the North had begun in his day, no one can surmise. The monk of Erfurt walked the streets of Rome during this pontificate for the first and only time. While Luther was ascending the scala santa on his knees and running about to the churches, wishing his parents were in purgatory that he might pray them out, Julius was having perfected a magnificently jewelled tiara costing 200,000 ducats, which he put on for the first time on the anniversary of his coronation, 1511. These two men, both of humble beginnings, would have been more a match for each other than Luther and Julius’ successor, the Medici, the man of luxurious culture.844844    See Ranke: Hist. of the Popes, I. 35.

Under Julius II. the papal finances flourished. Great as were the expenditures of his campaigns, he left plate and coin estimated to be worth 400,000 ducats. A portion of this fund was the product of the sale of indulgences. He turned the forgiveness of sins for the present time and in purgatory into a matter of merchandise.845845    Pastor, III. 575, condemns Julius under this head, tadelnswerth erscheint dass das Ablassgeschäft vielfach zu einer Finanzoperation wurde

In another place, Julius will be presented from the standpoint of art and culture, whose splendid patron he was. What man ever had the privilege of bringing together three artists of such consummate genius as Bramante, Michael Angelo and Raphael! His portrait in the Pitti gallery, Florence, forms a rich study for those who seek in the lines and colors of Raphael’s art the secret of the pontiff’s power.846846    An original cartoon of this portrait is preserved in the Corsini Florence. In 1889 I met Professor Weizsäcker of Tübingen in Florence standing before Julius’ portrait and studying it. I had been with him in his home before he started on his journey, and he told me that one of the chief pleasures which he was anticipating from his Italian trip was the study of that portrait of one of the most vigorous—thatkräftig —of the popes. The painter has represented Julius as an old man with beard, and with his left hand grasping the arm of the chair in which he sits. His fingers wear jewelled rings. The forehead is high, the lips firmly pressed, the eyes betokening weariness, determination and commanding energy.

In the history of the Western Continent, Julius also has some place. In 1504 he created an archbishopric and two bishoprics of Hispaniola, or Hayti. The prelates to whom they were assigned never crossed the seas. Seven years later, 1511, he revoked these creations and established the sees of San Domingo and Concepcion de la Vega on the island of Hayti and the see of San Juan in Porto Rico, all three subject to the metropolitan supervision of the see of Seville.

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