FRANK, GUSTAV WILHELM: German Protestant; b. at Schleiz (24 m. s.w. of Gam) Sept. 25, 1832; d. at Vienna Sept. 24, 1904. He studied at Jena, where he became privat-docent in 1859 and was appointed associate professor of theology in 1864. In 1867 he was called to Vienna as full professor of dogmatic and symbolic theology, and the same year became a member of the Evangelical ecclesiastical council in Vienna. He edited E. F. Apelt's Religionsphilosophie (Leipsic, 1860), and wrote Memorabilia qucedam Flocciana (Schleiz, 1856); De Luthero rationaZismi prcecursore (Leip-. sic, 1857); De Academia Jenensi evangelicce veritatis altrice (Sehleiz, 1858); Die jenaische Theologie in ihrer geschichtllichen Entwickelung (Leipsic, 1858); De Matthim Flacii Myrici in ltxbros aacros meritis (1859); Geschichte der protestantischen Theo l" (vols. i. iii., 1862-75, vol. iv., with Lebensabriss by G. L6sche, 1905); Johann Major, der Wittenberger Poet (Halle, 1863); Das Toleranzpatent Kaiser Joseph 11 (Vienna, 1882); and Symbolæ ad recentiorem C. R. ordinia Theologorum evangelicorum Vindobonensia historaam congest&, (1896).
FRANK, JACOB (Jankiev Lebowicz): Jewish adventurer, founder of the sect of Frankiate; b. in Podolia c.1720; d. at Offenbach (4 m. e. of Frankfort) Dec. 10, 1791. He was the son of a rabbi and originally a distiller, but afterward traveled as a merchant in Turkey, where he received the surname of Frank, the usual designation for Occidentals among the Turks. In Turkey he lived chiefly in Salonica and Smyrna, the centers of Shabbe: thaianism, and himself became a prominent member of the sect of Shabbethak Zebi. On his return to. Poland he became famous as a cabalist. In 1755 he settled in Podolia, gathered about him a group of local sectaries and began to preach to them a new gospel. The essence of his teaching semis to have been a negation of moral 'and religious laws, his mission, in his own words; being " to free the world from the laws and regulations which have hitherto existed." When it leaked out that at his meetings orgies were celebrated similar to those of the Adamites (q.v.), the Roman Catholics joined the orthodox Jews in the suppression of the Frankist sect. At the rabbinical court held at Sovanta
To escape the persecution to which they were again subjected after the death of their patron, the bishop, the Frankiats joined the Roman Catholic Church in 1759, Augustus IIl. of Poland acting as godfather to Frank. The insincerity of the Frankista, however, soon became apparent, and early in the following year Frank was arrested, convicted as a teacher of heresy, and imprisoned in the fortress at Czenstochova. He was liberated by the Russians in 1773 and then became a secret agent of the Russian government. Frank's imprisonment only increased his influence, and the contributions of his numerous followers, together with the large sums received from the Russian court, now enabled him to live in princely splendor. He resided successively at Briinn, Vienna, and Offenbach, whither he repaired in 1788, when his hypocrisy had brought him into disfavor at the Austrian court. To his followers he pretended to be the Messiah, and they thought their "holy master" immortal. On his death his daughter Eve succeeded him as the " holy mistress." The contributions now fell off, and Eve died in obscurity in 1816. The Frankists still survive in Poland, Moldavia, and Turkey. They are nominally Roman Catholics, but maintain their Jewish nationality by marrying only among themselves.
Bibliography: H. Gratz, Prank und die Prankiaten, Bres lau. 1866;. A. Theimer, Vetera monuments Polonix . . . ex fobulariia vatiranie collectia, iv., Rome, 1860; JE, v. 475-478 (where the titles of the literature in Polish are given).
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