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In which is shewed and discovered what is the false humility, and what the true; with the effects of ‘em.


94. Thou must know that there are two sorts of humility; one false and counterfeit, the other true. The false one is theirs, who, like water which must mount upward, receive an external fall and artificial submission, to rise up again immediately. These avoid esteem and honour, that so they may be took to be humble; they say of themselves, that they are very evil, that they many be thought good; and though they know their own misery, yet they are loth that other folks should know it. This is dissembled humility, and feigned, and nothing but secret pride.

95. Theirs is the true humility, which have gotten a perfect habit of it; these never think of it, but judge humbly of themselves; they do things with courage and patience; they live and dye in God; they mind not themselves nor the Creatures; they are constant and quiet in all things; they suffer molestation with joy, desiring more of it, that they may imitate their dear and despised Jesus; they covet to be reputed trifles and sport by the World; they are contented with what God alots ‘em, and are convinced of their faults with a pleasing shame; they are not humbled by the counsel of Reason, but by the affection of the Will; there is no honour that they look after, nor injury to disturb ‘em.; no trouble to vex ‘em; no prosperity to make ‘em proud; because they are always immovable in their Nothing, and in themselves with absolute peace.

96. And that thou mayst be acquainted with interiour and true Humility, know, that it doth not consist in external Acts, in taking the lowest place, in going poor in cloaths, in speaking submissively, in shutting the eyes, in affectionate sighing, nor in condemning thy ways, calling thy self miserable, to give others to understand that thou art humble: It consists only in the contempt of thy self, and the desire to be despised, with a low and profound knowledge, without concerning thy self, whether thou art esteemed humble or no, though an Angel should reveal such a thing to thee.

97. The torrent of Light wherewith the Lord with his Graces inlightens the soul, doth two things: It discovers the Greatness of God, and at the same time the Soul knows its own stench and misery, insomuch, that no Tongue is able to express the depth in which it is overwhelmed, being desirous that every one should know its Humility, and ‘tis so far from vain-glory and Complacency, as it sees that Grace of God to be the meer Goodness of him, and nothing but his Mercy, which is pleased to take pity on it.

98. Thou shalt never be hurt by Men or Devils, but by thy self, thy own proper Pride, and the violence of thy Passions; take heed of thy self, for thou of thy self, art the greatest Devil of all to thy self.

99. Have no Mind to be esteemed, when God incarnate was called Fool, Drunkard, and said to have a Devil. O the Folly of Christians! that we should be willing to enjoy Happiness, without being willing to imitate him on the Cross, in Reproaches, Humility, Poverty, and in other Vertues!

100. The truly humble Man is at rest and ease in his Heart; there he stands the Tryal of God, and Men, and the Devil himself, above all reason and discretion possessing himself in Peace and Quietness, looking for, with all Humility, the pure pleasure of God, as well in Life as Death: Things without do no more disquiet him, than if they never were. The Cross to him, and even Death it self, are Delights, though he make no such shew outwardly: But oh! who do we speak of? for few there are of these sort of humble Men in the whole World!

101. Hope thou, and desire, and suffer, and dye without any Bodies knowing it; for herein consists the humber and perfect Love. O how much Peace wilt thou find in thy Soul, if thou dost profoundly humble thy self, and even hugg Contempt!

102. Thou wilt never be perfectly hnmble, though thou knowest thy own Misery, unless thou desirest that all Men should know it: then thou wilt avoid Praises, embrace Injuries, despise every thing, that makes a fair shew, even to thine own self: and if any Tribulation come upon thee, blame none for it; but Judge that it comes from God’s Hand, as the Giver of every Good.

103. If thou would’st bear thy Neighbours faults, cast thine Eyes upon thine own: and if thou thinkest to thy self, that thou hast made any Progress in Perfection by thy self, know that thou art not humble at all, nor hast yet made one step in the way of the Spirit.

104. The degrees of Humility, are the qualities of a Body in the Grave; that is, to be in the lowest place, buried like one that’s dead, to stink, and be corrupted to it self, to be dust, and nothing in ones own account; finally, if thou would’st be Blessed, learn to despise thy self, and to be despised by others.



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