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APPENDIX II

INSCRIPTION IN THE TUNNEL OF SILOAM

The inscription of Siloam is the oldest known Hebrew inscription. "It is engraved on the rocky wall of the subterranean channel which conveys the water of the Virgin's Spring at Jerusalem into the Pool of Siloam. In the summer of 1880 one of the native pupils of Dr. Schick, a German architect, was playing with other lads in the Pool, and while wading up the subterranean channel slipped and fell into the water. On rising to the surface he noticed, in spite of the darkness, what looked like letters on the rock which formed the southern wall of the channel. Dr. Schick visited the spot, and found that an ancient inscription, concealed for the most part by the water, actually existed there." The level of the water was lowered, but the inscription had been partly filled up with a deposit of lime, and the first intelligible copy was made by Professor Sayce in February 1881, and six weeks later by Dr. Guthe. Professor Sayce had to sit for hours in the mud and water, working under masonry or earth. There can be little doubt that this work is alluded to in 2 Kings xx. 20; 2 Chron. xxxii. 30; Isa. viii. 6 ("the waters of Shiloah ["the tunnel"?] which flow softly").

The alphabet is that used by the prophets before the exile, somewhat like that on the Moabite Stone, and on early Israelitish and Jewish seals. The language is pure Hebrew, with only one unknown word—zadah, in line three: perhaps "excess" or "obstacle."

Professor Sayce thinks that it proves that "the City of David" (Zion) must have been on the southern hill, the so-called Ophel. If so, the Valley of the Sons of Hinnom must be the rubbish-choked Tyropœon, under which must be the tombs of the kings, and the relics of the Temple and Palace destroyed by Nebuchadrezzar.

The inscription is:—

"The excavation! Now this is the history of the excavation. While the excavators were lifting up the pick each towards his494 neighbour, and while there were yet three cubits [to excavate], there was heard the voice of one man calling to his neighbour, for there was an excess in the rock on the right hand [and on the left?]. And after that on the day of excavating, the excavators had struck pick against pick, one against another, the water flowed from the spring [môtsâ, "exit," 2 Chron. xxxii. 30] to the Pool" (that of Siloam, which therefore was the only one which then existed) "for twelve hundred cubits. And [part] of a cubit was the height of the rock over the head of the excavators" (Sayce, Records of the Past, i. 169-175).

The letters are on an artificial tablet cut in the wall of rock, nineteen feet from where the subterranean conduit opens on the Pool of Siloam, and on the right-hand side. The conduit is at first sixteen feet high, but lessens in one place to no more than two feet. It is, according to Captain Conder, seventeen hundred and eight yards long, but not in a straight line, as there are two culs-de-sac, caused by faulty engineering. The engineers, beginning, as at Mount Cenis, from opposite ends, intended to meet in the middle, but failed. The floor has been rounded to allow the water to flow more easily. It is a splendid piece of engineering for that age.

The Pool of Siloam is at the south-east end of a hill which lies to the south of the Temple hill: the Virgin's Fountain is on the opposite side of the hill, more to the north, and is the only natural spring or "Gihon" near Jerusalem, so that its water was of supreme importance. Being outside the city wall, a conduit was necessary. Hezekiah "stopped all the fountains" (2 Chron. xxxii. 4)—i.e., concealed them. By providing a subterranean channel for them, he saved them from the enemy and secured the water-supply of the besieged city.

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