SERMON IV. 6363    Dated, May, 1735.


LUKE xvii. 32.

Remember Lot’s Wife.

CHRIST here foretells his coming in his kingdom, in answer to the question which the Pharisees asked him, viz. When the kingdom of God should come. And in what he says of his coming, he, evidently has respect to two things; his coming at the destruction of Jerusalem, and his coming at the end of the world. He compares his coming at those times to the coming of God in two remarkable judgments that were past; first, to that in the time of the flood; ” and as it was in the days of Noah, so shall it be also in the days of the Son of man. 6464    Luke 17:26. ” Next, he compares it to the destruction of Sodom and Gomorrah; “likewise also, as it was in the days of Lot, even thus shall it be in the day when the Son of man is revealed.”

Then he immediately proceeds to direct his people how they should behave themselves at the appearance of the signal of that day’s approach, referring especially to the destruction of Jerusalem. Luke xxvii. 31. “In that day, he which shall be upon the house-top, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.” In which words Christ shows that they should make the utmost haste to flee and get out of the city to the mountains, as he commands, Matt. xxiv. 15-18 &c.—“When ye therefore shall see the abomination of desolation spoken of by Daniel the prophet stand in the holy place, then let them which be in Judea flee to the mountains; let him which is in the house-top not come down to take any thing out of the house, neither let him which is in the field turn back to take his clothes.”

Jerusalem was like Sodom, in that it was devoted to destruction, by special divine wrath; and indeed to a more terrible destruction than that of Sodom. Therefore the like direction is given concerning fleeing out of it with the utmost haste, without looking behind, as the angel gave to Lot, when he bid him flee out of Sodom, Gen. xix. 17. “Escape for thy life; look not behind thee, neither stay thou in all the plain.” And in the text Christ enforces his counsel by the instance of Lot’s wife. He bids them remember her, and take warning by her, who looked back as she was fleeing out of Sodom, and became a pillar of salt.

If it be inquired why Christ gave this direction to his people to flee out of Jerusalem, in such exceeding haste, at the first notice of the signal of her approaching destruction; I answer, it seems to be, because fleeing out of Jerusalem was a type of fleeing out of a state of sin. Escaping out of that unbelieving city typified an escape out of a state of unbelief. Therefore they were directed to flee without staying to take any thing out of their houses, to signify with what haste and concern we should flee out of a natural condition, that no respect to any worldly enjoyment should prevent us one moment, and that we should flee to Jesus Christ, the refuge of souls, our strong rock, and the mount of our defence, so as, in fleeing to him, to leave and forsake heartily all earthly things.

This seems to be the chief reason also why Lot was directed to make such haste, and not to look behind; because his fleeing out of Sodom was designed on purpose to be a type of our fleeing from that state of sin and misery in which we naturally are.


We ought not to look back when we are fleeing out of Sodom. The following reasons may be sufficient to support this doctrine:

1. That Sodom is a city full of filthiness and abominations. It is full of those impurities that ought to be had in the utmost abhorrence and detestation by all. The inhabitants of it are a polluted company, they are all under the power and dominion of hateful lusts. All their faculties and affections are polluted with those vile dispositions that are unworthy of the human nature, that greatly debase it, that are exceedingly hateful to God, and that dreadfully incense his anger. Every kind of spiritual abomination abounds in it. There is nothing so hateful and abominable but that there it is to be found, and there it abounds.

Sodom is a city full of devils and all unclean spirits: there they have their rendezvous, and there they have their dominion. There they sport, and wallow in filthiness, as it is said of mystical Babylon, Rev. xviii. 2. Babylon is become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird.—Who would be of such a society? who would not flee from such a city with the utmost haste, and never look back upon it, and never have the least inclination of returning?

Some in Sodom may seem to carry a fair face, and make a fair outward show; but if we could look into their hearts, they are every one altogether filthy and abominable. We ought to flee from such a city, with the utmost abhorrence of the place and society, with no desires to dwell longer there, and never to discover the least inclination to return to it: but should be desirous to get to the greatest possible distance from it, that we might in no wise be partakers in her abominations.

2. We ought not to look back when fleeing out of Sodom, because Sodom is a city appointed to destruction. The cry of the city hath reached up to heaven. The earth cannot bear such a burden as her inhabitants are; she will therefore disburden herself of them, and spew them out. God will not suffer such a city to stand; he will consume it. God is holy, and his nature is infinitely opposite to all such uncleanness; he will therefore be a consuming fire to it. The holiness of God will not suffer it to stand, and the majesty and justice of God require that the inhabitants of that city who thus offend and provoke him be destroyed. And God will surely destroy them; it is the immutable and irreversible decree of God.—He hath said it, and he will do it. The decree is gone forth, and so sure as there is a God, and he is almighty, and able to fulfil his decrees and threatenings, so surely will he destroy Sodom. Gen. xix. 12, 13. “Whatsoever thou hast in this city, bring them out of this place; for we will destroy this place, because the cry of them is waxen great before the face of the Lord, and the Lord hath sent us to destroy it.” And in ver. 14. “Up, get ye out of this place, for the Lord will destroy this city.”

This city is an accursed city; it is destined to ruin.—65Therefore, as we would not be partakers of her curse, and would not be destroyed, we should flee out of it, and not look behind us, Rev. xviii. 4. “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.”

3. We ought not to look back when fleeing out of Sodom, because the destruction to which it is appointed is exceedingly dreadful: it is appointed to utter destruction, to be wholly and entirely consumed. It is appointed to suffer the wrath of the great God, which is to be poured down from God upon it, like a dreadful storm of fire and brimstone. This city is to be filled full of the wrath of God. Every one that remains in it shall have the fire of God’s wrath come down on his head and into his soul: he shall be full of fire and full of the wrath of the Almighty. He shall be encompassed with fire without and full of fire within: his head, his heart, his bowels, and all his limbs shall be full of fire, and not a drop of water to cool him.

Nor shall he have any place to flee to for relief. Go where he will, there is the fire of God’s wrath: his destruction and torment will be inevitable.—He shall be destroyed without any pity. He shall cry aloud, but there shall be none to help, there shall be none to regard his lamentations, or to afford relief. The decree is gone forth, and the days come when Sodom shall burn as an oven, and all the inhabitants thereof shall be as stubble. As it was in the literal Sodom, the whole city was full of fire: in their houses there was no safety, for they were all on fire; and if they fled out into the streets, they also were full of fire. Fire continually came down out of heaven every where.—That was a dismal time. What a cry was there then in that city, in every part of it! But there was none to help; they had no where to go, where they could hide their heads from fire: they had none to pity or relieve them. If they fled to their friends, they could not help them.

Now, with what haste should we flee from a city appointed to such a destruction! and how should we flee without looking behind us! how should it be our whole intent, to get at the greatest distance from a city in such circumstances! how far should we be from thinking at all of returning to a city which has such wrath hanging over it!

4. The destruction to which Sodom is appointed is an universal destruction. None that stay in it shall escape: none will have the good fortune to be in any by-corner, where the fire will not search them out. All sorts, old and young, great and small, shall be destroyed. There shall be no exception of any age, or any sex, or any condition, but all shall perish together. Gen. xix. 24, 25. “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven, and he overthrew those cities and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.” We therefore must not delay or look behind us; for there is no place of safety in Sodom, nor in all the plain on which Sodom is built. The mountain of safety is before us, and not behind us.

5. The destruction to which Sodom is appointed is an everlasting destruction. This is said of the literal Sodom, that it suffered the vengeance of eternal fire, Jude 7. “Even as Sodom and Gomorrah, and the cities about them, in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” The destruction that Sodom and Gomorrah suffered was an eternal destruction: those cities were destroyed, and have never been built since, and are not capable of being rebuilt; for the land on which they stood at the time of their destruction sunk, and has been ever since covered with the lake of Sodom or the Dead sea, or as it is called in Scripture, the Salt Sea. This seems to have been thus ordered on purpose to be a type of the eternal destruction of ungodly men. So that fire by which they were destroyed is called eternal fire, because it was so typically, it was a type of the eternal destruction of ungodly men; which may be in part what is intended, when it is said in that text in Jude, that they were set forth for an example, or for a type or representation of the eternal fire in which all the ungodly are to be consumed.

Sodom has in all ages since been covered with a lake which was first brought on it by fire and brimstone, to be a type of the lake of fire and brimstone in which ungodly men shall have their part for ever and ever, as we read Rev. xx. 15. and elsewhere.—We ought not therefore to look back when fleeing out of Sodom, seeing that the destruction to which it is appointed is an eternal destruction; for this renders the destruction infinitely dreadful.

6. Sodom is a city appointed to swift and sudden destruction. The destruction is not only certain and inevitable, and infinitely dreadful, but it will come speedily. “Their judgment lingereth not, and their damnation slumbereth not;” 2 Pet. ii. 3. And so Deut. xxxii. 35. “The day of their calamity is at hand, and the things that shall come upon them make haste.”—The storm of wrath, the black clouds of divine vengeance, even now every moment hang over them, just ready to break forth and come down in a dreadful manner upon them. God hath already whet his sword and bent his bow, and made ready his arrow on the string, Psalm vii. 12. Therefore we should make haste, and not look behind us. For if we linger and stop to look back, and flee not for our lives, there is great danger that we shall be involved in the common ruin.

The destruction of Sodom is not only swift, but will come suddenly and unexpectedly.—It seems to have been a fair morning in Sodom before it was destroyed. Gen. xix. 23. It seems that there were no clouds to be seen, no appearance of any storm at all, much less of a storm of fire and brimstone. The inhabitants of Sodom expected no such thing; even when Lot told his sons-in-law of it, they would not believe it; Gen. xix. 14.—They were making merry; their hearts were at ease, they thought nothing of such a calamity at hand. But it came at once, as travail upon a woman with child, and there was no escaping; as ver. 28, 29. “They did eat, they drank; they bought, they sold; they planted, they builded: but the same day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.”

So it is with wicked men; Psalm lxxiii. 19. “How are they brought into desolation in a moment! they are utterly consumed with terrors.”—If therefore we linger and look back, we may be suddenly overtaken and seized with destruction.

7. There is nothing in Sodom that is worth looking back upon. All the enjoyments of Sodom will soon perish in the common destruction; all will be burnt up. And surely it is not worth the while to look back on things that are perishing and consuming in the flames, as it is with all the enjoyments of sin; they are all appointed to the fire. Therefore it is foolish for any who are fleeing out of Sodom to hanker any more after them; for when they are burnt up, what good can they do? And is it worth the while for us to return back for the sake of a moment’s enjoyment of them, before they are burnt, and so expose ourselves to be burnt up with them?

Lot’s wife looked back, because she remembered the pleasant things that she left in Sodom. She hankered after them; she could not but look back with a wishful eye upon the city, where she had lived in such ease and pleasure. Sodom was a place of great outward plenty; they ate the fat, and drank the sweet. The soil about Sodom was exceedingly fruitful; it is said to be as the garden of God, Gen. xii. 10. And fulness of bread was one of the sins of the place, Ezek. xvi. 49.

Here Lot and his wife lived plentifully; and it was a place where the inhabitants wallowed in carnal pleasures and delights. But however much it abounded in these things, what were they worth now, when the city was burning? Lot’s wife was very foolish in lingering in her escape, for the sake of things which were all on fire.—So the enjoyments, the profits, and pleasures of sin, have the wrath and curse of God on them: brimstone is scattered on them; hell-fire is ready to kindle on them. It is not therefore worth while for any person to look back after such things.

8. We are warned by messengers sent to us from God to make haste in our flight from Sodom, and not to look behind us. God sends to us his ministers, the angels of the churches, on this grand errand, as he sent the angels to warn Lot and his wife to flee for their lives, Gen. xix. 15, 16.—If we delay or look back, now that we have had such 66fair warning, we shall be exceedingly inexcusable and monstrously foolish.


The use that I would make of this doctrine, is to warn those who are in a natural condition to flee out of it, and by no means to look back. While you are out of Christ, you are in Sodom. The whole history of the destruction of Sodom, with all its circumstances, seems to be inserted in the Scriptures for our warning, and is set forth for an example, as the apostle Jude says. It in a lively manner typifies the case of natural men, the destruction of those that continue in a natural state, and the manner of their escape who flee to Christ. The psalmist, when speaking of the appointed punishment of ungodly men, seems evidently to refer to the destruction of Sodom, Psalm xi. 6. “Upon the wicked God shall rain snares, fire, and brimstone, and an horrible tempest: this shall be the portion of their cup.”

Consider therefore, you that are seeking an interest in Christ, you are to flee out of Sodom. Sodom is the place of your nativity, and the place where you have spent your lives. You are citizens of that city which is full of filthiness and abomination before God, that polluted and accursed city. You belong to that impure society. You not only live among them, but you are of them, you have committed those abominations, and have so provoked God as you have heard. It is you that I have all this while been speaking of under this doctrine; you are the inhabitants of Sodom. Perhaps you may look on your circumstances as not very dreadful; but you dwell in Sodom.—Though you may be reformed, and appear with a clean outside, and a smooth face to the world; yet as long as you are in a natural condition, you are impure inhabitants of Sodom.

The world of mankind is divided into two companies, or, as I may say, into two cities: there is the city of Zion, the church of God, the holy and beloved city; and there is Sodom, that polluted and accursed city, which is appointed to destruction. You belong to the latter of these. How much soever you may look upon yourselves as better than some others, you are of the same city; the same company with fornicators, and drunkards, and adulterers, and common swearers, and highwaymen, and pirates, and Sodomites. How much soever you may think yourselves distinguished, as long as you are out of Christ you belong to the very same society; you are of the company, you join with them, and are no better than they, any otherwise than as you have greater restraints. You are considered in the sight of God as fit to be ranked with them. You and they are altogether the objects of loathing and abhorrence, and have the wrath of God abiding on you; you will go with them and be destroyed with them, if you do not escape from your present slate. Yea, you are of the same society and the same company with the devils, for Sodom is not only the city of wicked men, but it is the hold of every foul spirit.

You belong to that city which is appointed to an awful, inevitable, universal, swift, and sudden destruction; a city that hath a storm of fire and wrath hanging over it. Many of you are convinced of the awful state you are in while in Sodom, and are making some attempts to escape from the wrath which hangs over it. Let such be warned by what has been said, to escape for their lives, and not to look back. Look not back, unless you choose to have a share in the burning tempest that is coming down on that city.—Look not back in remembrance of the enjoyments which you have had in Sodom, as hankering after the pleasant things which you have had there, after the ease, the security, and the pleasure which you have there enjoyed.

Remember Lot’s wife, for she looked back, as being loth utterly and for ever to leave the ease, the pleasure, and plenty which she enjoyed in Sodom, and as having a mind to return to them again: remember what became of her.—Remember the children of Israel in the wilderness, who were desirous of going back again into Egypt. Numb. xi. 5. “We remember the flesh which we did eat in Egypt freely, the cucumbers, and the melons, and the leeks and onions, and the garlick.” Remember what was the issue. You must be willing for ever to leave all the ease, and pleasure, and profit of sin, to forsake all for salvation, as Lot forsook all, and left all he had, to escape out of Sodom.

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