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Malachi 2:5

5. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

5. Foedus meum fuit cum eo vitae et pacis; et dedi illi timorem; et timuit me, et a facie nominis mei contritus fuit.


The Prophet now proves more clearly how God violates not his covenant, when he freely rebukes the priests, and exposes also their false attempts in absurdly applying to themselves the covenant of God, like the Papal priests at this day, who say that they are the Church. How? because they have in a regular order succeeded the apostles; but this is a foolish and ridiculous definition; for he who occupies the place of another ought not on that account only to be deemed a successor. Were a thief to kill the master of a family, and to occupy his place, and to take possession of all his goods, is he to be accounted his legitimate successor? So these dishonest men, to show that they are to be regarded as apostles, only allege a continued course of succession; but the likeness between them ought rather to be the subject of inquiry. We must see first whether they have been called, and then whether they answer to their calling; neither of which can they prove. Then their definition is altogether frivolous.

So also our Prophet here shows, that the priests made pretences and deceived the common people, while they sought to prove themselves heirs of the covenant which God had made with Levi their father, that is, with the tribe itself. “I shall be faithful,” says God, “and my faithfulness will be evident from the compact itself; my compact with your father was that of life and peace: 217217     That we may understand these terms we must have recourse to the case evidently alluded to, that of Phinehas, in Numbers 25:12,13. God promised to him the covenant of peace and of perpetual priesthood—of peace, that is, of reconcilement, because God through the zeal displayed by Phinehas became reconciled to the children of Israel — and of perpetuity as to the priesthood, signified here by life or “lives,” as the word is plural. — Ed. but it was mutual: ye seem not to think that there are two parties in a compact, and that there is, according to what is commonly said, a reciprocal obligation: but I on my part promised to your father to be his father, and I also stipulated with him that he was to obey me, to obey my word, and whatever I might afterwards require. Now ye will have me to be bound to you, and yourselves to be free from every obligation. What equity is this — that I should owe everything to you and you nothing to me? My compact then with him was that of life and peace; but what is your compact? what is it that ye owe to me? Even what the mutual compact which I made with your father Levi and his tribe requires; perform this, and ye shall find that I am faithful and constant in all my promises.” I cannot go farther now.

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