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As kings, and such as are invested with authority, through the blindness which is produced by pride, generally take to themselves a boundless liberty of action, the Psalmist warns them that they must render an account at the bar of the Supreme Judge, who is exalted above the highest of this world. After he has reminded them of their duty and condition, perceiving that he speaks to such as refuse to receive admonition, he calls upon God to vindicate his character as a righteous judge. 421421     Kimchi thinks it probable that this psalm was written in the days of Jehoshaphat, and refers to 2 Chronicles 19:5-7, as indicating the time and occasion of its composition. We are there informed that Jehoshaphat; “set judges in the land, throughout all the fenced cities of Judah, city by city;” and in instructing them with regard to their duty, he uses nearly the same words as those in the beginning of this psalm. Dr Morison takes a different view. “This psalm,” says he, “was composed in all probability in the days of Hezekiah, in reference to certain wicked magistrates, (2 Chronicles 29:30,) who had grievously perverted the administration of justice, who were guilty of great oppression, and who had done much to introduce a state of general national corruption. King Jehoshaphat had reformed several public abuses which had crept into the judicatories of Israel in his time, (2 Chronicles 19:7,) but before the reign of Hezekiah, things had reverted to their former unhappy condition; so that a public national reformation was loudly demanded. The psalm contains an exhortation to the judges of Israel, and a reproof for their negligence and oppression.”

A Psalm of Asaph.

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