| Book I |
| Of God As He Is In Himself |
| 1 | The Function of the Wise Man | 1 |
| 2 | Of the Author’s Purpose | 2 |
| 3 | That the Truths which we confess concerning God fall under two Modes or Categories | 2 |
| 4 | That it is an Advantage for the Truths of God, known by Natural Reason, to be proposed to men to be believed on Faith | 4 |
| 5 | That it is an Advantage for things that cannot be searched out by Reason to be proposed as Tenets of Faith | 5 |
| 6 | That there is no Lightmindedness in assenting to Truths of Faith, although they are above Reason | 6 |
| 7 | That the Truth of Reason is not contrary to the Truths of Christian Faith | 7 |
| 8 | Of the relation of Human Reason to the First Truth of Faith | 7 |
| 9 | The Order and Mode of Procedure in this Work | 8 |
| 10 | Of the Opinion of those who say that the Existence of God cannot be proved, being a Self-evident Truth | 9 |
| 11 | Rejection of the aforesaid Opinion and Solution of the aforesaid Reasons | 9 |
| 12 | Of the Opinion of those who say that the Existence of God is a Tenet of Faith alone and cannot be demonstrated | 11 |
| 13 | Reasons in proof of the Existence of God | 11 |
| 14 | That in order to a Knowledge of God we must proceed by the method of Negative Differentiation | 13 |
| 15 | That God is Eternal | 14 |
| 16 | That in God there is no Passive Potentiality | 14 |
| 18 | That in God there is no Composition | 15 |
| 20 | That God is Incorporeal | 15 |
| 21 | That God is His own Essence | 16 |
| 22 | That in God Existence and Essence are the same | 17 |
| 23 | That in God there is no Accident | 18 |
| 24 | That the Existence of God cannot be characterised by the addition of any Substantial Differentia | 19 |
| 25 | That God is not in any Genus | 19 |
| 26 | That God is not the Formal or Abstract Being of all things | 20 |
| 28 | That God is Universal Perfection | 22 |
| 29 | How Likeness to God may be found in Creatures | 22 |
| 30 | What Names can be predicated of God | 23 |
| 31 | That the Plurality of Divine Names is not inconsistent with the Simplicity of the Divine Being predicated of God and of other Beings | 24 |
| x32 | That nothing is predicated of God and of other Beings synonymously | 24 |
| 33 | That it is not at all true that the application of common Predicates to God and to Creatures involves nothing beyond a mere Identity of Name | 25 |
| 34 | That the Things that are said of God and of Creatures are said analogously | 26 |
| 35 | That the several Names predicated of God are not synonymous | 27 |
| 36 | That the Propositions which our Understanding forms of God are not void of Meaning | 27 |
| 38 | That God is His own Goodness | 28 |
| 39 | That in God there can be no Evil | 28 |
| 40 | That God is the Good of all Good | 29 |
| 42 | That God is One | 29 |
| 43 | That God is Infinite | 30 |
| 44 | That God has Understanding | 32 |
| 45 | That in God the Act of Understanding is His very Essence | 33 |
| 46 | That God understands by nothing else than by His own Essence | 34 |
| 47 | That God perfectly understands Himself | 34 |
| 48 | That God primarily and essentially knows Himself alone | 35 |
| 49 | That God knows other things besides Himself | 35 |
| 50 | That God has a Particular Knowledge of all things | 35 |
| 51 | Some Discussion of the question how there is in the Divine Understanding a Multitude of Objects | 36 |
| 52 | Reasons to show how the Multitude of Intelligible Ideal Forms has no Existence except in the Divine Understanding | 37 |
| 53 | How there is in God a Multitude of Objects of Understanding | 37 |
| 54 | That the Divine Essence, being One, is the proper Likeness and Type of all things Intelligible | 39 |
| 55 | That God understands all things at once and together | 40 |
| 56 | That there is not Habitual Knowledge in God | 41 |
| 57 | That God’s Knowledge is not a Reasoned Knowledge | 42 |
| 58 | That God does not understand by Combination and Separation of Ideas | 43 |
| 59 | That the Truth to be found in Propositions is not excluded from God | 43 |
| 60 | That God is Truth | 44 |
| 61 | That God is Pure Truth | 44 |
| 62 | That the Truth of God is the First and Sovereign Truth | 45 |
| 63 | Arguments of those who wish to withdraw from God the Knowledge of Individual Things | 45 |
| 64 | A list of things to be said concerning the Divine Knowledge | 47 |
| 65 | That God knows Individual Things | 47 |
| 66 | That God knows things which are not | 47 |
| 67 | That God knows Individual Contingent Events | 49 |
| 68 | That God knows the Motions of the Will | 51 |
| 69 | That God knows Infinite Things | 51 |
| xi70 | That God knows Base and Mean Things | 53 |
| 71 | That God knows Evil Things | 54 |
| 72 | That God has a Will | 56 |
| 73 | That the Will of God is His Essence | 56 |
| 74 | That the Object of the Will of God in the first place is God Himself | 57 |
| 75 | That God in willing Himself wills also other things besides Himself | 57 |
| 76 | That with one and the same Act of Will God wills Himself and all other beings | 57 |
| 77 | That the Multitude of the Objects of God’s Will is not inconsistent with the Simplicity of His Substance | 58 |
| 78 | That the Divine Will reaches to the good of Individual Existences | 58 |
| 79 | That God wills things even that as yet are not | 59 |
| 80 | That God of necessity wills His own Being and His own Goodness | 59 |
| 81 | That God does not of necessity love other things than Himself | 60 |
| 82 | Arguments against the aforesaid Doctrine, and Solution of the same | 51 |
| 83 | That God wills anything else than Himself with an Hypothetical Necessity | 62 |
| 84 | That the Will of God is not of things in themselves Impossible | 63 |
| 85 | That the Divine Will does not take away Contingency from things | 63 |
| 86 | That Reason can be assigned for the Divine Will | 63 |
| 87 | That nothing can be a Cause to the Divine Will | 64 |
| 88 | That there is Free Will in God | 65 |
| 89 | That there are no Passions in God | 65 |
| 90 | That there is in God Delight and Joy | 66 |
| 91 | That there is Love in God | 67 |
| 92 | In what sense Virtues can be posited in God | 68 |
| 93 | That there are in God the Virtues which regulate Action | 69 |
| 94 | That the Contemplative (intellectual) Virtues are in God | 70 |
| 95 | That God can will no Evil | 71 |
| 96 | That God hates nothing | 71 |
| 97 | That God is Living | 72 |
| 98 | That God is His own Life | 72 |
| 99 | That the Life of God is everlasting | 73 |
| 100 | That God is Happy | 73 |
| 101 | That God is His own Happiness | 74 |
| 102 | That the Happiness of God is most Perfect, and exceeds all other Happiness | 74 |
| xiiBook II |
| God The Origin of Creatures |
| 1 | Connexion of what follows with what has gone before | 79 |
| 4 | That the Philosopher and the Theologian view Creatures from different Standpoints | 79 |
| 5 | Order of matters to be treated | 80 |
| 6 | That it belongs to God to be to other Beings the Principle of Existence | 80 |
| 7 | That there is in God Active Power | 80 |
| 8 | That God’s Power is His Substance | 81 |
| 9 | That God’s Power is His Action | 81 |
| 10 | In what manner Power is said to be in God | 81 |
| 11 | That something is predicated of God in relation to Creatures | 82 |
| 12 | That the Relations, predicated of God in regard of Creatures, are not really in God | 82 |
| 13 | How the aforesaid Relations are predicated of God | 83 |
| 14 | That the Predication of many Relations of God is no prejudice to the Simplicity and Singleness of His Being | 83 |
| 15 | That God is to all things the Cause of their being | 84 |
| 16 | That God has brought things into being out of nothing | 85 |
| 17 | That Creation is not a Movement nor a Change | 86 |
| 18 | Solution of Arguments against Creation | 87 |
| 19 | That Creation is not Successive | 87 |
| 21 | That it belongs to God alone to create | 88 |
| 22 | That God is Almighty | 89 |
| 23 | That God’s action in creation is not of Physical Necessity, but of Free Choice of Will | 90 |
| 24 | That God acts by His Wisdom | 91 |
| 25 | In what sense some things are said to be Impossible to the Almighty | 92 |
| 26 | That the Divine Understanding is not limited to certain Fixed Effects | 93 |
| 28 | That God has not brought things into being in discharge of any Debt of justice | 94 |
| 29 | How in the production of a creature there may be found a Debt of justice in respect of the Necessary Sequence of something Posterior upon something Prior | 95 |
| 30 | How Absolute Necessity may have place in Creation | 95 |
| 31 | That it is not necessary for Creatures to have existed from Eternity | 96 |
| 32, 35 | Reasons alleged for the Eternity of the World on the part of God, with Answers to the same | 97 |
| 33, 36 | Reasons alleged for the Eternity of the World on the part of Creatures, with Answers to the same | 101 |
| 34, 37 | Reasons alleged for the Eternity of the World on the part of the fact of its Production, with Answers to the same | 102 |
| xiii38 | Arguments wherewith some try to show that the World is not Eternal, and Solutions of the same | 104 |
| 41 | That the Variety of Creatures does not arise from any Contrariety of Prime Agents | 105 |
| 44 | That the Variety of Creatures has not arisen from Variety of Merits and Demerits | 106 |
| 45 | The real Prime Cause of the Variety of Creatures | 107 |
| 46 | That it was necessary for the Perfection of the Universe that there should be some Intellectual Natures | 108 |
| 47 | That Subsistent Intelligences are Voluntary Agents | 109 |
| 48 | That Subsistent Intelligences have Free Will | 109 |
| 49 | That Subsistent Intelligence is not Corporeal | 111 |
| 52 | That in Created Subsistent Intelligences there is a Difference between Existence and Essence | 111 |
| 53 | That in Created Subsistent Intelligences there is Actuality and Potentiality | 112 |
| 55 | That Subsistent Intelligences are Imperishable | 112 |
| 56, 69 | How a Subsistent Intelligence may be United with a Body, with a Solution of the Arguments alleged to prove that a Subsistent Intelligence cannot be United with a Body as its Form | 115 |
| 57 | Plato’s Theory of the Union of the Intellectual Soul with the Body | 118 |
| 58 | That Vegetative, Sentient, and Intelligent are not in Man Three Souls | 120 |
| 59 | That the Potential Intellect of Man is not a Spirit subsisting apart from Matter | 122 |
| 60 | That a Man is not a member of the Human Species by possession of Passive Intellect, but by possession of Potential Intellect | 125 |
| 61 | That the aforesaid Tenet is contrary to the Mind of Aristotle | 127 |
| 62 | Against the Opinion of Alexander concerning the Potential Intellect | 129 |
| 64 | That the Soul is not a Harmony | 130 |
| 65 | That the Soul is not a Body | 131 |
| 66 | Against those who suppose Intellect and Sense to be the same | 131 |
| 67 | Against those who maintain that the Potential Intellect is the Phantasy | 132 |
| 68 | How a Subsistent Intelligence may be the Form of a Body | 132 |
| 69 | Solution of the Arguments alleged to show that a Subsistent Intelligence cannot be united with a Body as the Form of that Body | 134 |
| 73 | That the Potential Intellect is not One and the Same in all men | 135 |
| 74 | Of the Opinion of Avicenna, who supposed Intellectual Forms not to be preserved in the Potential Intellect | 141 |
| 75 | Confutation of the Arguments which seem to prove the Unity of the Potential Intellect | 144 |
| 76 | That the Active Intellect is not a separately Subsisting Intelligence, but a Faculty of the Soul | 148 |
| xix77 | That it is not Impossible for the Potential and the Active Intellect to be united in the one Substance of the Soul | 150 |
| 78 | That it was not the Opinion of Aristotle that the Active Intellect is a separately Subsistent Intelligence, but rather that it is a Part of the Soul | 151 |
| 79 | That the Human Soul does not perish with the Body | 152 |
| 80, 81 | Arguments of those who wish to prove that the Human Soul perishes with the Body, with Replies to the same | 155 |
| 82 | That the Souls of Dumb Animals are not Immortal | 159 |
| 83, 84 | Apparent Arguments to show that the Human Soul does not begin with the Body, but has been from Eternity, with Replies to the same | 159 |
| 85 | That the Soul is not of the Substance of God | 162 |
| 86 | That the Human Soul is not transmitted by Generation | 163 |
| 87 | That the Human Soul is brought into being by a Creative Act of God | 164 |
| 88, 89 | Arguments against the Truth of the Conclusion last drawn, with their Solution | 165 |
| 91 | That there are Subsistent Intelligences not united with Bodies | 172 |
| 93 | That Intelligences Subsisting apart are not more than One in the same Species | 173 |
| 94 | That an Intelligence Subsisting apart and a Soul are not of one Species | 174 |
| 96 | That Intelligences Subsisting apart do not gather their Knowledge from Objects of Sense | 174 |
| 97 | That the Mind of an Intelligence Subsisting apart is ever in the act of understanding | 176 |
| 98 | How one Separately Subsisting Intelligence knows another | 176 |
| 99 | That Intelligences Subsisting apart know Material Things, that is to say, the Species of Things Corporeal | 177 |
| 100 | That Intelligences Subsisting apart know Individual Things | 178 |
| 101 | Whether to Separately Subsisting Intelligences all parts of their Natural Knowledge are simultaneously present | 179 |
| Book III |
| God the End of Creatures |
| 1 | Preface to the Book that follows | 183 |
| 2 | That every Agent acts to some End | 185 |
| 3 | That every Agent acts to some Good | 186 |
| 4 | That Evil in Things is beside the Intention of the Agent | 186 |
| 5, 6 | Arguments against the Truth of the Conclusion last drawn, with Solutions of the same | 187 |
| 7 | That Evil is not a Nature or Essence | 189 |
| 8, 9 | Arguments against the aforesaid Conclusion, with Answers to the same | 190 |
| 10 | That the Cause of Evil is Good | 191 |
| 11 | That Evil is founded in some Good | 194 |
| xv12 | That Evil does not entirely swallow up Good | 195 |
| 14 | That Evil is an Accidental Cause | 196 |
| 15 | That there is not any Sovereign Evil, acting as the Principle of all Evils | 196 |
| 16 | That the End in view of everything is some Good | 196 |
| 17 | That all things are ordained to one End, which is God | 197 |
| 18 | How God is the End of all things | 197 |
| 19 | That all things aim at Likeness to God | 198 |
| 20 | How things copy the Divine Goodness | 198 |
| 21 | That things aim at Likeness to God in being Causes of other things | 200 |
| 24 | That all things seek Good, even things devoid of Consciousness | 200 |
| 25 | That the End of every Subsistent Intelligence is to understand God | 202 |
| 26 | That Happiness does not consist in any Act of the Will | 204 |
| 27 | That the Happiness of Man does not consist in Bodily Pleasures | 207 |
| 28, 29 | That Happiness does not consist in Honours nor in Human Glory | 209 |
| 30 | That Man’s Happiness does not consist in Riches | 209 |
| 31 | That Happiness does not consist in Worldly Power | 210 |
| 32 | That Happiness does not consist in Goods of the Body | 210 |
| 34 | That the Final Happiness of Man does not consist in Acts of the Moral Virtues | 210 |
| 37 | That the Final Happiness of Man consists in the Contemplation of God | 211 |
| 38 | That Human Happiness does not consist in such Knowledge of God as is common to the Majority of Mankind | 212 |
| 39 | That Happiness does not consist in the Knowledge of God which is to be had by Demonstration | 212 |
| 40 | That Happiness does not consist in the Knowledge of God by Faith | 213 |
| 41 - 45 | [Untitled] | 214 |
| 46 | That the Soul in this Life does not understand itself by itself | 214 |
| 47 | That we cannot in this Life see God as He essentially is | 216 |
| 48 | That the Final Happiness of Man is not in this Life | 218 |
| 49 | That the Knowledge which Pure Spirits have of God through knowing their own Essence does not carry with it a Vision of the Essence of God | 221 |
| 50 | That the Desire of Pure Intelligences does not rest satisfied in the Natural Knowledge which they have of God | 222 |
| 51 | How God is seen as He essentially is | 224 |
| 52 | That no Created Substance can of its Natural Power arrive to see God as He essentially is | 224 |
| 53 | That a Created Intelligence needs some influx of Divine Light to see God in His Essence | 225 |
| 54 | Arguments against the aforesaid Statements and their Solutions | 225 |
| 55 | That the Created Intelligence does not comprehend the Divine Substance | 227 |
| xvi56 | That no Created Intelligence in seeing God sees all things that can be seen in Him | 227 |
| 57 | That every Intelligence of every Grade can be partaker of the Vision of God | 229 |
| 58 | That one may see God more perfectly than another | 230 |
| 59 | How they who see the Divine Substance see all things | 230 |
| 60 | That they who see God see all things in Him at once | 232 |
| 61 | That by the Sight of God one is made partaker of Life Everlasting | 232 |
| 62 | That they who see God will see Him for ever | 232 |
| 63 | How in that Final Happiness every Desire of Man is fulfilled | 233 |
| 64 | That God governs things by His Providence | 235 |
| 65 | That God preserves things in Being | 236 |
| 66 | That nothing gives Being except in so much as it acts in the Power of God | 238 |
| 67 | That God is Cause of Activity in all Active Agents | 238 |
| 68 | That God is everywhere and in all things | 238 |
| 69 | Of the Opinion of those who withdraw from Natural Things their Proper Actions | 239 |
| 70 | How the Same Effect is from God and from a Natural Agent | 241 |
| 71 | That the Divine Providence is not wholly inconsistent with the presence of Evil in Creation | 242 |
| 72 | That Divine Providence is not inconsistent with an element of Contingency in Creation | 244 |
| 73 | That Divine Providence is not inconsistent with Freedom of the Will | 244 |
| 74 | That Divine Providence is not inconsistent with Fortune and Chance | 245 |
| 75 | That the Providence of God is exercised over Individual and Contingent Things | 246 |
| 76 | That the Providence of God watches immediately over all Individual Things | 247 |
| 77 | That the arrangements of Divine Providence are carried into execution by means of Secondary Causes | 248 |
| 78 | That Intelligent Creatures are the Medium through which other Creatures are governed by God | 248 |
| 81 | Of the Subordination of Men one to another | 249 |
| 88 | That other Subsistent Intelligences cannot be direct Causes of our Elections and Volitions | 249 |
| 89 | That the Motion of the Will is caused by God, and not merely by the Power of the Will | 250 |
| 90 | That Human Choices and Volitions are subject to Divine Providence | 251 |
| 91 | How Human Things are reduced to Higher Causes | 251 |
| 92 | In what sense one is said to be Fortunate, and how Man is aided by Higher Causes | 253 |
| 93 | Of Fate, whether there be such a thing, and if so, what it is | 254 |
| xvii94 | Of the Certainty of Divine Providence | 254 |
| 95, 96 | That the Immutability of Divine Providence does not bar the Utility of Prayer | 257 |
| 96 | That God does not hear all Prayers | 259 |
| 97 | How the Arrangements of Divine Providence follow a Plan | 260 |
| 99 | How God can work beyond the Order laid down for Creatures, and produce Effects without Proximate Causes | 262 |
| 100 | That the things which God does beyond the Order of Nature are not contrary to Nature | 263 |
| 101 | Of Miracles | 264 |
| 102 | That God alone works Miracles | 265 |
| 103 | How Separately Subsisting Spirits work certain Wonders, which yet are not true Miracles | 266 |
| 104 | That the Works of Magicians are not due solely to the Influence of the Heavenly Spheres | 267 |
| 105 | Whence the performances of Magicians derive their Efficacy | 267 |
| 106 | That the Subsistent Intelligence, which lends Efficacy to Magical Performances, is not Good in both Categories of Being | 268 |
| 107 | That the Subsistent Intelligence, whose aid is employed in Magic, is not Evil by Nature | 269 |
| 109 | That in Spirits there may be Sin, and how | 270 |
| 108, 110 | Arguments seeming to prove that Sin is impossible to Spirits, with Solutions of the same | 271 |
| 112 | That Rational Creatures are governed by Providence for their own sakes, and other Creatures in reference to them | 273 |
| 113 | That the acts of the Rational Creature are guided by God, not merely to the realisation of the Specific Type, but also to the realisation of the Individual | 275 |
| 114 | That it was necessary for a Law to be given to Man by God | 276 |
| 115 | That the main purpose of the Divine Law is to subordinate Man to God | 276 |
| 116 | That the End of the Divine Law is the Love of God | 276 |
| 117 | That by the Divine Law we are directed to the Love of our Neighbour | 277 |
| 118 | That by Divine Law men are obliged to a Right Faith | 278 |
| 119 | That by certain Sensible Rites our mind is directed to God | 279 |
| 120 | That the Worship of Latria is to be paid to God alone | 280 |
| 121 | That the Divine Law directs man to a Rational Use of Corporeal and Sensible Things | 282 |
| 122 | Of the reason for which Simple Fornication is a Sin by Divine Law, and of the Natural Institution of Marriage | 283 |
| 123 | That Marriage ought to be Indissoluble | 285 |
| xviii124 | That Marriage ought to be between one Man and one Woman | 287 |
| 125 | That Marriage ought not to take place between Kindred | 288 |
| 126 | That not all Sexual Intercourse is Sin | 289 |
| 127 | That of no Food is the Use Sinful in itself | 289 |
| 128 | How the Law of God relates a man to his Neighbour | 291 |
| 129 | That the things commanded by the Divine Law are Right, not only because the Law enacts them, but also according to Nature | 291 |
| 130 | That the Divine Government of Men is after the manner of Paternal Government | 293 |
| 131 | Of the Counsels that are given in the Divine Law | 297 |
| 132, 135 | Arguments against Voluntary Poverty, with Replies | 298 |
| 133, 136 | Of various Modes of Living adopted by the Votaries of Voluntary Poverty | 300 |
| 134 | In what the Good of Poverty consists | 305 |
| 137 | Arguments against Perpetual Continence, with Replies | 306 |
| 139 | Against those who find fault with Vows | 307 |
| 140 | That neither all Good Works nor all Sins are Equal | 309 |
| 141 | That a Man’s Acts are punished or rewarded by God | 311 |
| 142 | Of the Difference and Order of Punishments | 312 |
| 143 | That not all Punishments nor all Rewards are Equal | 313 |
| 144 | Of the Punishment due to Mortal and Venial Sins respectively in regard to the Last End | 314 |
| 145 | That the Punishment whereby one is deprived of his Last End is Interminable | 315 |
| 146 | That Sins are punished also by the experience of something Painful | 317 |
| 147 | That it is Lawful for judges to inflict Punishments | 317 |
| 148 | That Man stands in need of Divine Grace for the Gaining of Happiness | 318 |
| 149 | That the Divine Assistance does not compel a Man to Virtue | 319 |
| 150 | That Man cannot merit beforehand the said Assistance | 320 |
| 151 | That the aforesaid Assistance is called ‘Grace,’ and what is the meaning of ‘Grace constituting a State of Grace’ | 321 |
| 152 | That the Grace which constitutes the State of Grace causes in us the Love of God | 322 |
| 153 | That Divine Grace causes in us Faith | 323 |
| 154 | That Divine Grace causes in us a Hope of future Blessedness | 324 |
| 155 | Of Graces given gratuitously | 324 |
| 156 | That Man needs the Assistance of Divine Grace to Persevere in Good | 326 |
| 157 | That he who falls from Grace by Sin may be recovered again by Grace | 327 |
| 158 | That Man cannot be delivered from Sin except by Grace | 328 |
| 159 | How Man is delivered from Sin | 329 |
| 160 | That it is reasonably reckoned a Man’s own Fault if he be not converted to God, although he cannot be converted without Grace | 330 |
| xix161 | That a Man already in Mortal Sin cannot avoid more Mortal Sin without Grace | 331 |
| 162 | That some Men God delivers from Sin, and some He leaves in Sin | 332 |
| 163 | That God is Cause of Sin to no Man | 333 |
| 164 | Of Predestination, Reprobation, and Divine Election | 334 |
| Book IV |
| Of God in His Revelation |
| 1 | Preface | 337 |
| 2 | Of Generation, Paternity, and Sonship in God | 340 |
| 3 | That the Son of God is God | 340 |
| 4, 9 | The Opinion of Photinus touching the Son of God and its Rejection | 341 |
| 5 | Rejection of the Opinion of Sabellius concerning the Son of God | 343 |
| 6 | Of the Opinion of Arius concerning the Son of God | 344 |
| 7 | Rejection of Arius’s Position | 344 |
| 8 | Explanation of the Texts which Arius used to allege for himself | 346 |
| 12 | How the Son of God is called the Wisdom of God | 349 |
| 17 | That the Holy Ghost is true God | 349 |
| 18 | That the Holy Ghost is a Subsistent Person | 351 |
| 20 | Of the Effects which the Scriptures attribute to the Holy Ghost in respect of the whole Creation | 351 |
| 21 | Of the Effects attributed to the Holy Ghost in Scripture in the way of Gifts bestowed on the Rational Creature | 352 |
| 22 | Of the Effects attributed to the Holy Ghost in the attraction of the Rational Creature to God | 353 |
| 23 | Replies to Arguments alleged against the Divinity of the Holy Ghost | 354 |
| 24 | That the Holy Ghost Proceeds from the Son | 356 |
| 26 | That there are only Three Persons in the Godhead, Father and Son and Holy Ghost | 358 |
| 27 | Of the Incarnation of the Word according to the Tradition of Holy Scripture | 359 |
| 28 | Of the Error of Photinus concerning the Incarnation | 360 |
| 29 | Of the Error of the Manicheans concerning the Incarnation | 360 |
| 32, 33 | Of the Error of Arius and Apollinaris concerning the Soul of Christ | 362 |
| 34 | Of the Error of Theodore of Mopsuestia concerning the Union of the Word with Man | 362 |
| 35 | Against the Error of Eutyches | 366 |
| 36 | Of the Error of Macarius of Antioch, who posited one Operation only and one Will only in Christ | 367 |
| xx39 | The Doctrine of Catholic Faith concerning the Incarnation | 369 |
| 41 | Some further Elucidation of the Incarnation | 369 |
| 40, 49 | Objections against the Faith of the Incarnation, with Replies | 371 |
| 44 | That the Human Nature, assumed by the Word, was perfect in Soul and Body in the instant of Conception | 373 |
| 45 | That Christ was born of a Virgin without prejudice to His true and natural Humanity | 374 |
| 46, 47 | That Christ was conceived by the Holy Ghost | 374 |
| 54 | Of the Incarnation as part of the Fitness of Things | 374 |
| 55 | Points of Reply to Difficulties touching the Economy of the Incarnation | 376 |
| 50 | That Original Sin is transmitted from our First Parent to his Posterity | 379 |
| 51, 52 | Arguments against Original Sin, with Replies | 380 |
| 56 | Of the Need of Sacraments | 383 |
| 57 | Of the Difference between the Sacraments of the Old and of the New Law | 383 |
| 58 | Of the Number of the Sacraments of the New Law | 384 |
| 59 | Of Baptism | 385 |
| 60 | Of Confirmation | 386 |
| 61 | Of the Eucharist | 386 |
| 63 | Of the Conversion of Bread into the Body of Christ | 387 |
| 64 | An Answer to Difficulties raised in respect of Place | 388 |
| 65 | The Difficulty of the Accidents remaining | 389 |
| 66 | What happens when the Sacramental Species pass away | 390 |
| 67 | Answer to the Difficulty raised in respect of the Breaking of the Host | 390 |
| 68 | The Explanation of a Text | 391 |
| 69 | Of the kind of Bread and Wine that ought to be used for the Consecration of this Sacrament | 391 |
| 70 | That it is possible for a man to sin after receiving Sacramental Grace | 392 |
| 71 | That a man who sins after the Grace of the Sacraments may be converted to Grace | 393 |
| 72 | Of the need of the Sacrament of Penance, and of the Parts thereof | 393 |
| 73 | Of the Sacrament of Extreme Unction | 396 |
| 74 | Of the Sacrament of Order | 397 |
| 75 | Of the Distinction of Orders | 399 |
| 76 | Of the Episcopal Dignity, and that therein one Bishop is Supreme | 399 |
| 77 | That Sacraments can be administered even by Wicked Ministers | 401 |
| 78 | Of the Sacrament of Matrimony | 402 |
| 79 | That through Christ the Resurrection of our Bodies will take place | 403 |
| 81 | Some Points of Reply to Difficulties on the Resurrection | 404 |
| 82 | That Men shall rise again Immortal | 406 |
| 83 | That in the Resurrection there will be no use of Food or Intercourse of the Sexes | 406 |
| 84 | That Risen Bodies shall be of the same Nature as before | 408 |
| xxi85 | That the Bodies of the Risen shall be otherwise organised than before | 408 |
| 86 | Of the Qualities of Glorified Bodies | 409 |
| 88 | Of Sex and Age in the Resurrection | 411 |
| 89 | Of the Quality of Risen Bodies in the Lost | 412 |
| 90 | How Incorporeal Subsistent Spirits suffer from Corporeal Fire, and are befittingly punished with Corporeal Punishments | 413 |
| 91 | That Souls enter upon Punishment or Reward immediately after their Separation from their Bodies | 414 |
| 92 | That the Souls of the Saints after Death have their Will immutably fixed on Good | 415 |
| 93 | That the Souls of the Wicked after Death have their Will immutably fixed on Evil | 416 |
| 94 | Of the Immutability of the Will of Souls detained in Purgatory | 417 |
| 95 | Of the General Cause of Immutability in all Souls after their Separation from the Body | 417 |
| 96 | Of the Last judgement | 419 |
| 97 | Of the State of the World after the Judgement | 419 |
| INDEX | 421 |