POLYCHROME BIBLE. See BIBLE TEXT, I., 3, § 4.
POLYCHRONIUS: Bishop of Apamea; flourished in the first half of the fifth century. Of his life nothing is known except that he was the brother of Theodore of Mopsuestia (q.v.), that he was bishop after 428, and that he was one of the most distinguished exegetes of the Antiochian school. Though never expressly anathematized, Polychronius was regarded as a heretic in later times, so of his exegetical works only fragments have been preserved in various catenas. It may be regarded as certain that Polychronius wrote exhaustive commentaries on Job, Daniel, and Ezekiel. The greater part of the fragments preserved are from Daniel, which he interpreted as referring to Antiochus Epiphanes instead of Antichrist, and saw in the fourth monarchy of the world the Macedonian empire, and in the ten heads the Diadochi. He sought always to establish the historical meaning and polemized against allegorical exegesis, as well as against the theory of a twofold sense. As a critic, however, he seems to have been more conservative than his brother. His knowledge of philology, antiquities, and history was considerable, but he shows a comparatively slight acquaintance with the Semitic languages. . His Christology was apparently that of his brother, though probably less pronounced.
Theodoret, Hist. eccl., v. 39, Eng. transl. NPNF, 2 ser., iii. 159;
O. Bardenhewer, Polychronius Bruder Theodors, Freiburg, 1879;
Fabricius-Harles, Bibliotheca Grĉca, viii. 638-669, x. 362-363, Hamburg, 1802-1807;
POLYCRATES, pe-lic'ra-tîz: Bishop of Ephesus; flourished in the second century. He is known only bration of Easter (about 190) [to whom he wrote a letter, given in Eusebius, Hist. eccl., V., xxiv., Eng, transl. in NPNF, 2 ser., i. 242-244]. The controversy, according to Eusebius, took place under Commodus (d. Dec. 31, 192), and to Maximin of Antioch (whom Serapion succeeded in 190-191) letters are said to have been directed. At this time he had been a Christian sixty-five years, coming of a Christian family which had already furnished seven bishops. Victor had requested him to can a synod to decide the Easter problem (see EASTER); but this synod, led by Polycrates appealing to the usage of Asia Minor, decided in favor of Nisan 14th, whereupon the pope made an unsuccessful attempt to excommunicate the church of Asia Minor.
BIBLIOGRAPHY: Eusebius, Hist. eccl., V., xxii., xxiv., Eng. transl., NPNF 2 ser., i. 240-244 (cf. note 9 on V xxiil,); Harnack, Litteratur, i. 260 ii. 1 p. 323; T. Zahn , Forschungen zur Geschichte der neutestamentlichen Kanons, iii. 187 vi. 162-163, 169 sqq., 208 sqq., Leipsic, 1890-1900; O. Bardenhewer, Geschicte der altkirchlichen Literatur, i. 580 Frelburg, 1902; DNB, iv. 436-437; Ceillier, Auteurs sacrés, i. 535, ii. 542-543.
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