PEZEL, pê'tsel, CHRISTOPH: German crypto-Calvinist; b. at Plauen (61 m. s.w. of Leipsic) Mar. 5, 1539; d. at Bremen Feb. 25, 1604. He was educated at the universities of Jena and Wittenberg, his studies at the latter institution being interrupted by his teaching for several years. In 1557 he was appointed professor in the philosophical faculty and in 1569 was ordained preacher at the Schlosskirche in Wittenberg. In the same year he entered the theological faculty, where he soon became involved in the disputes between the followers of Melanchthon and Luther, writing the Apologia verĉ doctrinĉ de deflnitione Evangelii (Wittenberg, 1571)
Pezel then definitely accepted Calvinism, and the Church in Dillenburg was united to the Calvinistic body. In 1578 he became pastor at Herborn, and in 1580 was permitted by Count John to go for a few weeks to Bremen to try to reconcile the Church difficulties between the Calvinists and Lutherans. His task was difficult, however, since the Lutheran Jodocus Glanĉus refused to meet him in open debate. The civil authorities, construing this as contumacy, deposed Glanĉus, and Pezel preached in his place. He soon returned to Nassau, but in 1581 was permanently appointed the successor of Glanĉus at Bremen, where, four years later, he was made superintendent of the churches and schools. At the same time he became pastor of the Liebfrauenkirche, though he also retained his pastorate at the Ansgariikirche till 1598. He took an active part in improving and extending the work at the Bremen gymnasium, where he was professor of theology, moral philosophy, and history, being also the leader in all the theological controversies in which the Bremen church became involved. Pezel did away with Luther's Catechism, substituting for it his own Bremen catechism, which remained in force until the eighteenth century, removed images and pictures from the churches, formed a ministerium which united the clergy, and, by his Consensus ministerii Bremensis ecclesiĉ of 1595, prepared the way for the complete acceptance of Calvinistic doctrine.
Pezel was the editor Of many theological writings, of which the most important were the Loci theologici of his teacher, Victorinus Strigel (4 parts, Neustadt, 158184); Philip Melanchthon's Conscilia (1600); and Caspar Peucer's Historia carcerum et liberationis divinĉ (Zurich, 1605); while among his independent works special mention may be made of the following: Argumenta et objectiones de prĉcipuis articulis doctrinĉ Christianĉ (Neustadt, 1580,89); Libellus precationum (1585); and Mellificium historicism, complectens histohiam trium monarchiarum, Chaldaicĉ, Peraicĉ, Grĉcĉ (1592). He is particularly interesting as showing the evolution from Melanchthon's attitude toward predestination to the complete determinism of the Calvinistic concept of the dogma.
BIBLIOGRAPHY: Autobiographic material is contained in Pezel's Widerholte warhaffte . . . Erzehlung, Bremen, 1582, in Wittemberger Ordiniertenbuch ii (1895), 117. Consult: J. H. Steubing, Nassauische Kirchen- and Reformationgeschichte, Hadamar, 1804; ZHT, 1866, pp. 382 sqq., 1873, 179 sqq; Iken, in Bremisches jahrbuch, ix (1877), 1 sqq., a (1878), 34 sqq.; E. Jacobs, Juliana Von Stolberg, pp. 288 sqq., Wernigerode, 1889; W. von Bippen, Geschichte der Stadt Bremen, ii. 199, Bremen, 1898; Ersch and Gruber, Encyklopädie, III, xx. 83 sqq.; ADB, xxv. 575 sqq.
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