| page |
| Introduction |
13 |
| PART I. |
| OF NATURAL RELIGION.
|
| CHAPTER I. |
| Of a Future Life |
25 |
| CHAPTER II. |
| Of the Government of God by Rewards and Punishment, and particularly of the latter |
39 |
| CHAPTER III. |
| Of the Moral Government of God |
48 |
| CHAPTER IV. |
| Of a State of Probation, as implying Trial, Difficulties, and Danger |
62 |
| CHAPTER V. |
| Of a State of Probation, as intended for Moral Discipline and Improvement |
68 |
| CHAPTER VI. |
| Of the Opinion of Necessity, considered as influencing Practice |
88 |
| CHAPTER VII. |
| Of the Government of God, considered as a Scheme or Constitution, imperfectly comprehended |
101 |
| xiiPART II.
|
| OF REVEALED RELIGION. |
| CHAPTER I. |
| Of the Importance of Christianity |
113 |
| CHAPTER II. |
| Of the Supposed
Presumption against Revelation, considered as Miraculous
|
127 |
| CHAPTER III. |
|
Of our Incapacity of judging what were to be expected in a
Revelation; and the Credibility from Analogy that it must contain things appearing liable to objections
|
135 |
| CHAPTER IV. |
| Of Christianity, considered as a Scheme or Constitution, imperfectly
comprehended
|
148 |
| CHAPTER V. |
|
Of the particular System of Christianity; the appointment of a Mediator, and the Redemption of
the World by Him
|
153 |
| CHAPTER VI. |
| Of the Want of Universality in
Revelation; and of the supposed Deficiency in the Proof of it
|
172 |
|
CHAPTER VII.
|
| Of the particular Evidence for Christianity |
189 |
| CHAPTER VIII. |
| Of the Objections which may be made against arguing from the Analogy of Nature to Religion |
216 |