3. Look we then, beloved, what hardships in labors and sorrows men endure, for things which they viciously love, and by how much they think to be made by them more happy, by so much more unhappily covet. How much for false riches, how much for vain honors, how much for affections of games and shows, is of exceeding peril and trouble most patiently borne! We see men hankering after money, glory, lasciviousness, how, that they may arrive at their desires, and having gotten not lose them, they endure sun, rain, icy cold, waves, and most stormy tempests, the roughnesses and uncertainties of wars, the strokes of huge blows, and dreadful wounds, not of inevitable necessity but of culpable will. But these madnesses are thought, in a manner, permitted. Thus avarice, ambition, luxury, and the delights of all sorts of games and shows, unless for them some wicked deed be committed or outrage which is prohibited by human laws, are accounted to pertain to innocence: nay moreover, the man who without wrong to any shall, whether for getting or increasing of money, whether for obtaining or keeping of honors, whether in contending in the match, or in hunting, or in exhibiting with applause some theatrical spectacle, have borne great labors and pains, it is not enough that through popular vanity he is checked by no reproofs, but he is moreover extolled with praises: “Because,” as it is written, “the sinner is praised in the desires of his soul.”^26322632    Ps. x. 3 For the force of desires makes endurance of labors and pains: and no man save for that which he enjoyeth, freely takes on him to bear that which annoyeth. But these lusts, as I said, for the fulfilling of which they which are on fire with them most patiently endure much hardship and bitterness, are accounted to be permitted, and allowed by laws.