17. But you err, says my
opponent, and are mistaken, for we do not consider either copper,
or gold and silver, or those other materials of which statues are made,
to be in themselves gods and sacred deities; but in them we worship and
venerate those whom their47084708 dedication as sacred introduces and
causes to dwell in statues made by workmen. The reasoning
is not vicious nor despicable by which any one—the dull,
and also the most intelligent—can believe that the gods,
forsaking their proper seats—that is, heaven—do not shrink
back and avoid entering earthly habitations; nay, more, that impelled
by the rite of dedication, they are joined to images! Do your
gods, then, dwell in gypsum and in figures of earthenware? Nay,
rather, are the gods the minds, spirits, and souls of figures of
earthenware and of gypsum? and, that the meanest things may be able to
become of greater importance, do they suffer themselves to be shut up
and concealed and confined in47094709 an obscure abode? Here, then, in
the first place, we wish and ask to be told this by you: do they
do this against their will—that is, do they enter the images as
dwellings, dragged to them by the rite of dedication—or
are they ready and willing? and do you not summon them by any
considerations of necessity? Do they do this
unwillingly?47104710 and how can it
be possible that they should be compelled to submit to any
necessity without their dignity being impaired? With ready
assent?47114711 And what
do the gods seek for in figures of earthenware that they should prefer
these prisons47124712 to their
starry seats,—that, having been all but fastened to them, they
should ennoble47134713
earthenware and the other substances of which images are
made?