Works by John Owen

  • Brief Declaration and Vindication of The Doctrine of the Trinity
    Description: Few of Owen’s treatises have been more extensively circulated and generally useful than his Brief Declaration and Vindication of the Doctrine of the Trinity. At the time when the treatise was published, the momentous doctrines of the Trinity and the Atonement were violently assailed; but it was not so much for the refutation of opponents as for “the edification and establishment of the plain Christian,” that our author composed the following little work. The reader will find in it traces of that deep and familiar acquaintance with opposing views, and with the highest theology involved in the questions which might be expected from Dr Owen on a subject which he seems to have studied with peculiar industry and research.
  • Brief Instruction in the Worship of God
    Description: In A Brief Instruction in the Worship of God, which came to be known as “The Independents’ Catechism,” Owen outlines the constitution and ordinances of a Christian Church, and explains the duties of office-bearers and members.
  • Christologia
    Description: The object of John Owen in this treatise is to illustrate the mystery of divine grace in the person of Christ. It bears the title, Christologia; but it differs considerably from many works of the same title or character. It is not occupied with a formal induction from Scripture in proof of the supreme Godhead of the Saviour. Owen assumes the truth of this doctrine, and applies all his powers and resources to expound its relations in the Christian system, and its bearings on Christian duty and experience. The Christology of Owen has always been highly valued, and will be of use to all ages of the church: — “A work,” says Dr M’Crie, “which, together with its continuation, the Meditations on the Glory of Christ, of all the theological works published by individuals since the Reformation, next to Calvin’s Institutions, we would have deemed it our highest honour to have produced.”
  • Death of Death in the Death of Christ
    Description: The Death of Death in the Death of Christ is John Owen’s definitive work on the extent of the atonement. It is a polemical work, designed to show among other things that the doctrine of universal redemption is unscriptural and destructive of the gospel. It was called forth by the progress in England of Arminianism and the half-way house of Amyraldianism adopted by Baxter, Davenant and Usher.
  • Discourse concerning Evangelical Love, Church Peace, and Unity
    Description: Evangelical Love, Church Peace and Unity was written at a time when Owen could speak of ‘a sinful decay of love among professors of the gospel in this nation,’ and deals with the importance of these virtues at all levels of church life.
  • Dissertation on Divine Justice
    Description: A Dissertion on Divine Justice refutes the teaching that God could pardon sin by a mere act of will, and without any satisfaction to his justice i.e. without an atonement. It deserves to be read with interest as the conclusive settlement of a question of vital moment and one of the most vigorous productions of Owen’s intellect.
  • Doctrine of Justification by Faith
    Description: Owen’s masterly account of justification by faith is distinguished from the two other classical 17th-century English treatises on this subject (those of Downame and Davenant) by its non-speculative, non-scholastic character and its dominating pastoral concern. The resurgent Roman challenge, and current Protestant confusion, obliged Owen to write controversially at certain points, but the core of his discourse is straightforward biblical exposition, massive, fresh, compelling and practical. Of all the many Puritan treatments of justification, Owen’s is without doubt the richest.
  • Doctrine of the Saints’ Perseverance Explained and Confirmed
    Description: Written to answer Redemption Redeemed by the Arminian, John Goodwin, this treatise contains a minute refutation of Goodwin’s views but nevertheless would, in the words of Andrew Thompson “be almost as complete were every part of it that refers Goodwin expunged, and undeniably forms the most masterly vindication of the perseverance of the saints in the English tongue.”
  • Gospel Grounds and Evidences of the Faith of God’s Elect
    Description: What are the evidences on which the elect of God, in any process of self-scrutiny, may ascertain the reality of their own faith? Ascribing to faith all the importance which is due to it as the instrumental cause of justification, John Owen suspends the entire question of the genuineness of conversion upon the existence of a fourfold development or operation of that gracious principle in the hearts of all who may be anxious to discover whether they have been really quickened and born of God.
  • Meditations and Discourses on the Glory of Christ
    Description: This treatise may be regarded as a series of Discourses on John xvii. 24. The subject is the Glory of Christ, as the representative of God to the church, — in the mystery of his Person, — in his office as Mediator, — in his exaltation on high, — in his relation to the church during every age of its history, — and in the final consummation of his work, when all things are to be gathered into a blessed unity, as the result of his mediation. The treatise is concluded by a statement of the difference between our views of the Glory of Christ as beheld by faith in this world, and as it shall be beheld by sight in heaven.
  • Of Communion with God the Father, Son and Holy Ghost
    Description: In 1657, John Owen produced one of his finest devotional treatises, probably the substance of a series of sermons. He examines the Christian’s communion with God as it relates to all three members of the Holy Trinity. He leads us by green pastures and still waters, and lays open the exhaustless springs of the Christian’s hidden life with God. Twenty years after its publication, Of Communion with God provoked the scoffing remarks of a Rational ecclesiastic. In his reply, Owen vindicates himself from the various mystical sentiments that were ascribed to him.
  • Of Temptation
    Description: John Owen was essentially a pastoral theologian, and in his best writings, his pastoral concern and acute doctrinal instinct are inseparable. On Temptation, an exposition of Jesus’ words ‘Watch and pray, lest ye enter into temptation,’ describes the nature of entering into temptation, and offers valuable teaching on watching against it.
  • Of the Mortification of Sin in Believers
    Description: John Owen was essentially a pastoral theologian, and in his best writings, his pastoral concern and acute doctrinal instinct are inseparable. On the Mortification of Sin, the substance of a series of addresses on Romans viii. 13, provides teaching in a vital but neglected aspect of Christianity. Owen takes up many of the questions that occur to every believer in the battle against sin.
  • Pneumatologia
    Description: ‘Owen on the Holy Spirit’, as the work has generally been called, is perhaps one of the best known, and most highly esteemed of Owen’s treatises. ‘We are favoured with many excellent books in our tongue’, wrote John Newton to a correspondent, ‘but I with you agree in assigning one of the first places as a teacher to Dr Owen. I have just finished his discourse on the Holy Spirit which is an epitome, if not the masterpiece of his writings.’
  • Sacramental Discourses
    Description: The height and depth of a man’s ministry is always best tested at the preparation for the Lord’s table. Owen comes well out of the test. There is ‘sweet savour of Christ’ in his words; ‘Taste and see.’
  • Sermons of John Owen
    Description: The merits of Owen as a preacher have not been sufficiently appreciated. In this respect he seems to have stood higher in the estimation of his contemporaries than he has subsequently done. Perhaps the value of his other works diverted attention from his minor productions; and his style of careful and elaborate, though often prolix and cumbrous, discussion, was deemed incompatible with the condensation of statement and the vigour of appeal which constitute the main value and charm of a good discourse. Yet from the contemporary accounts transmitted to us the ability with which Owen could secure and sustain the attention of an audience must have been great. His Discourses themselves, however, will best illustrate the position and rank to which he is entitled among the lights and ornaments of the British pulpit.
  • Several Practical Cases of Conscience Resolved
    Description: Casuistry — the science and doctrine of conscience — is designed to resolve cases of doubt and uncertainty in regards to points of subjective morality. Owen’s discourses deal with momentous questions of religious experience, and are replete with suggestions and advices.
  • Treatise of the Dominion of Sin and Grace
    Description: The treatise is founded on Rom. vi. 14, and three facts are presupposed in the discussion that follows:— that sin dwells in believers; seeks to renew its dominion over them; and endeavours to accomplish this object by deceit and force. Three leading inquiries are proposed:— 1. Into the nature of this dominion; 2. The evidence by which we ascertain whether it exists in us; and 3. The reason or ground of the assurance that it shall not have dominion over believers.
  • Two Short Catechisms
    Description: The Two Short Catechisms were designed to help and instruct the members of John Owen’s congregation at Fordham. According to Owen himself, they represent the substance of the teaching he gave in his regular preaching ministry.