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6. Four Chariots

¹ I looked up again, and there before me were four chariots coming out from between two mountains—mountains of bronze. ² The first chariot had red horses, the second black, ³ the third white, and the fourth dappled—all of them powerful. ⁴ I asked the angel who was speaking to me, “What are these, my lord?”

⁵ The angel answered me, “These are the four spirits Or winds of heaven, going out from standing in the presence of the Lord of the whole world. ⁶ The one with the black horses is going toward the north country, the one with the white horses toward the west, Or horses after them and the one with the dappled horses toward the south.”

⁷ When the powerful horses went out, they were straining to go throughout the earth. And he said, “Go throughout the earth!” So they went throughout the earth.

⁸ Then he called to me, “Look, those going toward the north country have given my Spirit Or spirit rest in the land of the north.”

A Crown for Joshua

⁹ The word of the LORD came to me: ¹⁰ “Take silver and gold from the exiles Heldai, Tobijah and Jedaiah, who have arrived from Babylon. Go the same day to the house of Josiah son of Zephaniah. ¹¹ Take the silver and gold and make a crown, and set it on the head of the high priest, Joshua son of Jozadak. Hebrew Jehozadak, a variant of Jozadak ¹² Tell him this is what the LORD Almighty says: ‘Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the LORD. ¹³ It is he who will build the temple of the LORD, and he will be clothed with majesty and will sit and rule on his throne. And he Or there will be a priest on his throne. And there will be harmony between the two.’ ¹⁴ The crown will be given to Heldai, Syriac; Hebrew Helem Tobijah, Jedaiah and Hen Or and the gracious one, the son of Zephaniah as a memorial in the temple of the LORD. ¹⁵ Those who are far away will come and help to build the temple of the LORD, and you will know that the LORD Almighty has sent me to you. This will happen if you diligently obey the LORD your God.”

Zechariah explains here each part of the prophecy; but he shows at the same time that two of the chariots hastened towards Chaldea, that it might not be grievous to the Jews that they in the first place had to experience God’s judgment. He then shows that God sent his messengers to all parts; but that there had been, or were to be, remarkable and extraordinary changes, especially among the Babylonians. It hence appeared evident, that God had a care for his own people, who had been driven there into exile. And I leave already stated the reason why he speaks here of red horses; for they are mistaken who think that the first chariot was sent into Chaldea; for I consider that this refers to the Jews, with whom God’s judgment commenced. He then says, that two chariots went towards Babylon, the first was drawn by black horses, and the other by white, because of the kindness shown by the Persian, by whom a new light of joy was brought to the Jews.

With regard to the land of the south, the Prophet no doubt alludes to the Egyptians. But he afterwards adds, that the last chariot was conveyed elsewhere, even through the whole world. Some render אמוצים, amustim, strong; and this is the proper meaning of the word, for אמץ, amets, properly means to fortify, to strengthen; but as color is intended here, it seems probable to me that it means somewhat red, as some of the Rabbis teach us; for the Prophet mentioned another word before, ברדים, beredim, grilled. Hence some interpreters join together the two, and say that the horses were grisled, or spotted like hail, and then that they were אמוצים, amutsim, somewhat red. Jerome seems to me to have sufficiently refuted this opinion, because the other horses were אדמים, ademim, red, but these were of different colors. And further, it can hardly be suitable to say, that these alone were strong horses who drew this chariot; for we know that God so wonderfully exercised his power against the Chaldeans that two chariots went forth to them, and they would not have been drawn by weak and feeble horses. I hence think that their color is here designated, and the Prophet calls them once grilled, and then somewhat red.