Study

a Bible passage

Click a verse to see commentary

Select a resource above

Psalm 97

The Glory of God’s Reign

The L ord is king! Let the earth rejoice;

let the many coastlands be glad!

Clouds and thick darkness are all around him;

righteousness and justice are the foundation of his throne.

Fire goes before him,

and consumes his adversaries on every side.

His lightnings light up the world;

the earth sees and trembles.

The mountains melt like wax before the L ord,

before the Lord of all the earth.

The heavens proclaim his righteousness;

and all the peoples behold his glory.

All worshipers of images are put to shame,

those who make their boast in worthless idols;

all gods bow down before him.

Zion hears and is glad,

and the towns of Judah rejoice,

because of your judgments, O God.

For you, O L ord, are most high over all the earth;

you are exalted far above all gods.

The L ord loves those who hate evil;

he guards the lives of his faithful;

he rescues them from the hand of the wicked.

Light dawns for the righteous,

and joy for the upright in heart.

Rejoice in the L ord, O you righteous,

and give thanks to his holy name!

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

8 Zion heard, and was glad In the former part of the psalm he had spoken of that joy which should be common to all the world. Now he makes special mention of God’s chosen nation; and this partly, because they were to enjoy the first-fruits of this joy, and partly, because he would remove all occasion for rivalry or envy. Accordingly, having said that the Gentile nations should be brought to equal privileges with the posterity of Abraham, he adds, that the Jews would not suffer any diminution of honor by this co-partnership of privilege, but might rather reasonably rejoice in being chosen of God to be the fountain out of which the world was to be watered and refreshed. Those of whom the Psalmist speaks were the true children of Abraham and them only. They had a double reason for rejoicing, when God extended his government and glory from the rising to the setting sun; for, while he exhibited to them in Christ the complete fulfillment of that redemption which was promised, they, at the same time, saw the glory of God diffused from the narrow limits of Judea to all parts of the world. When the nations were blessed in the seed of Abraham, agreeably to the prediction which had gone before, this was no inconsiderable confirmation of their faith, as also, when they saw a religion which had been hated and despised universally embraced. But why, it may be asked, does he speak of those things being heard, rather than seen? Two reasons may be given for this. First, he would have God’s believing people anticipate the blessing by hope, ere the consummation of it arrived; and, again, the language intimates, that the glory of the Gospel would be spread to such distant quarters, that the Jews would rather hear of it by report, than witness it with their own eyes.