Study

a Bible passage

Click a verse to see commentary
Select a resource above

Psalm 78

God’s Goodness and Israel’s Ingratitude

A Maskil of Asaph.

1

Give ear, O my people, to my teaching;

incline your ears to the words of my mouth.

2

I will open my mouth in a parable;

I will utter dark sayings from of old,

3

things that we have heard and known,

that our ancestors have told us.

4

We will not hide them from their children;

we will tell to the coming generation

the glorious deeds of the L ord, and his might,

and the wonders that he has done.

 

5

He established a decree in Jacob,

and appointed a law in Israel,

which he commanded our ancestors

to teach to their children;

6

that the next generation might know them,

the children yet unborn,

and rise up and tell them to their children,

7

so that they should set their hope in God,

and not forget the works of God,

but keep his commandments;

8

and that they should not be like their ancestors,

a stubborn and rebellious generation,

a generation whose heart was not steadfast,

whose spirit was not faithful to God.

 

9

The Ephraimites, armed with the bow,

turned back on the day of battle.

10

They did not keep God’s covenant,

but refused to walk according to his law.

11

They forgot what he had done,

and the miracles that he had shown them.

12

In the sight of their ancestors he worked marvels

in the land of Egypt, in the fields of Zoan.

13

He divided the sea and let them pass through it,

and made the waters stand like a heap.

14

In the daytime he led them with a cloud,

and all night long with a fiery light.

15

He split rocks open in the wilderness,

and gave them drink abundantly as from the deep.

16

He made streams come out of the rock,

and caused waters to flow down like rivers.

 

17

Yet they sinned still more against him,

rebelling against the Most High in the desert.

18

They tested God in their heart

by demanding the food they craved.

19

They spoke against God, saying,

“Can God spread a table in the wilderness?

20

Even though he struck the rock so that water gushed out

and torrents overflowed,

can he also give bread,

or provide meat for his people?”

 

21

Therefore, when the L ord heard, he was full of rage;

a fire was kindled against Jacob,

his anger mounted against Israel,

22

because they had no faith in God,

and did not trust his saving power.

23

Yet he commanded the skies above,

and opened the doors of heaven;

24

he rained down on them manna to eat,

and gave them the grain of heaven.

25

Mortals ate of the bread of angels;

he sent them food in abundance.

26

He caused the east wind to blow in the heavens,

and by his power he led out the south wind;

27

he rained flesh upon them like dust,

winged birds like the sand of the seas;

28

he let them fall within their camp,

all around their dwellings.

29

And they ate and were well filled,

for he gave them what they craved.

30

But before they had satisfied their craving,

while the food was still in their mouths,

31

the anger of God rose against them

and he killed the strongest of them,

and laid low the flower of Israel.

 

32

In spite of all this they still sinned;

they did not believe in his wonders.

33

So he made their days vanish like a breath,

and their years in terror.

34

When he killed them, they sought for him;

they repented and sought God earnestly.

35

They remembered that God was their rock,

the Most High God their redeemer.

36

But they flattered him with their mouths;

they lied to him with their tongues.

37

Their heart was not steadfast toward him;

they were not true to his covenant.

38

Yet he, being compassionate,

forgave their iniquity,

and did not destroy them;

often he restrained his anger,

and did not stir up all his wrath.

39

He remembered that they were but flesh,

a wind that passes and does not come again.

40

How often they rebelled against him in the wilderness

and grieved him in the desert!

41

They tested God again and again,

and provoked the Holy One of Israel.

42

They did not keep in mind his power,

or the day when he redeemed them from the foe;

43

when he displayed his signs in Egypt,

and his miracles in the fields of Zoan.

44

He turned their rivers to blood,

so that they could not drink of their streams.

45

He sent among them swarms of flies, which devoured them,

and frogs, which destroyed them.

46

He gave their crops to the caterpillar,

and the fruit of their labor to the locust.

47

He destroyed their vines with hail,

and their sycamores with frost.

48

He gave over their cattle to the hail,

and their flocks to thunderbolts.

49

He let loose on them his fierce anger,

wrath, indignation, and distress,

a company of destroying angels.

50

He made a path for his anger;

he did not spare them from death,

but gave their lives over to the plague.

51

He struck all the firstborn in Egypt,

the first issue of their strength in the tents of Ham.

52

Then he led out his people like sheep,

and guided them in the wilderness like a flock.

53

He led them in safety, so that they were not afraid;

but the sea overwhelmed their enemies.

54

And he brought them to his holy hill,

to the mountain that his right hand had won.

55

He drove out nations before them;

he apportioned them for a possession

and settled the tribes of Israel in their tents.

 

56

Yet they tested the Most High God,

and rebelled against him.

They did not observe his decrees,

57

but turned away and were faithless like their ancestors;

they twisted like a treacherous bow.

58

For they provoked him to anger with their high places;

they moved him to jealousy with their idols.

59

When God heard, he was full of wrath,

and he utterly rejected Israel.

60

He abandoned his dwelling at Shiloh,

the tent where he dwelt among mortals,

61

and delivered his power to captivity,

his glory to the hand of the foe.

62

He gave his people to the sword,

and vented his wrath on his heritage.

63

Fire devoured their young men,

and their girls had no marriage song.

64

Their priests fell by the sword,

and their widows made no lamentation.

65

Then the Lord awoke as from sleep,

like a warrior shouting because of wine.

66

He put his adversaries to rout;

he put them to everlasting disgrace.

 

67

He rejected the tent of Joseph,

he did not choose the tribe of Ephraim;

68

but he chose the tribe of Judah,

Mount Zion, which he loves.

69

He built his sanctuary like the high heavens,

like the earth, which he has founded forever.

70

He chose his servant David,

and took him from the sheepfolds;

71

from tending the nursing ewes he brought him

to be the shepherd of his people Jacob,

of Israel, his inheritance.

72

With upright heart he tended them,

and guided them with skillful hand.


18. And they tempted God in their heart. This is the provocation of which mention is made in the preceding verse. Not that it was unlawful for them simply to ask food, when constrained to do so by the cravings of hunger. Who can impute blame to persons, when being hungry, they implore God to supply their necessities? The sin with which the Israelites were chargeable consisted in this, that not content with the food which He had appointed them, they gave loose reins to their lusts. He, at that time, had begun to feed them with manna, as we shall again see by and by. It was their loathing of that sustenance which impelled them eagerly to desire new food, as if they disdained the allowance assigned them by their heavenly Father. This is what is meant when it is said that they asked food for their soul 326326     The word נפש, nephesh, for soul, has great latitude of signification. It sometimes signifies the sensitive or animal appetites, as in this passage. The people had their wants abundantly supplied, and yet they remained unsatisfied and querulous. It is therefore said, that they demanded meat לנפשם, for their souls; i e., not for their real wants, which they might rationally and lawfully desire to have supplied, but to gratify their sensitive and carnal appetites. Our English Bible, and Calvin on the margin of the French version, give a very happy translation, They tempted God, by asking meat for their lust They were not reduced to the necessity of asking it by hunger; but their lust was not satisfied with living on the provision which God had appointed for them. On this account, it is declared, that they tempted God, overpassing, as they did, the bounds within which he had limited them. Whoever, undervaluing and despising the permission or license which He grants, gives full scope to his own intemperate lust, and desires more than is lawful, is said to tempt God. He acts as if he would subject Him to his own caprice, or questioned whether He could do more than he is pleased really to do. God has power to accomplish whatever he wills; and assuredly, the person who would separate the power of God from his will, or represent him as unable to do what he wills, does all he can to rend him in pieces. Those are chargeable with doing this, who are set upon trying whether he will grant more than he has given them permission to ask. That, therefore, the lust of the flesh may not stir us up to tempt him, let us learn to impose a restraint upon our desires, and humbly to rest contented within the limits which are prescribed to us. If the flesh is allowed to indulge itself without control, we will not be satisfied with ordinary bread, but will often, and in many ways, murmur against God.


VIEWNAME is study