Study

a Bible passage

Click a verse to see commentary
Select a resource above

77. Psalm 77

I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

2In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

3I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

4Thou holdest mine eyes waking: I am so troubled that I cannot speak.

5I have considered the days of old, the years of ancient times.

6I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

7Will the Lord cast off for ever? and will he be favourable no more?

8Is his mercy clean gone for ever? doth his promise fail for evermore?

9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

10And I said, This is my infirmity: but I will remember the years of the right hand of the most High.

11I will remember the works of the Lord: surely I will remember thy wonders of old.

12I will meditate also of all thy work, and talk of thy doings.

13Thy way, O God, is in the sanctuary: who is so great a God as our God?

14Thou art the God that doest wonders: thou hast declared thy strength among the people.

15Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

16The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.

17The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.

18The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.

19Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

20Thou leddest thy people like a flock by the hand of Moses and Aaron.

16. The waters saw thee, O God! Some of the miracles in which God had displayed the power of his arm are here briefly adverted to. When it is said that the waters saw God, the language is figurative, implying that they were moved, as it were, by a secret instinct and impulse to obey the divine command in opening up a passage for the chosen people. Neither the sea nor the Jordan would have altered their nature, and by giving place have spontaneously afforded a passage to them, had they not both felt upon them the power of God. 303303     “‘The waters of the Red Sea,’ says Bishop Horne, ‘are here beautifully represented as endued with sensibility; as seeing, feeling, and being confounded, even to the lowest depths, at the presence and power of their great Creator, when he commanded them to open a way, and to form a wall on each side of it, until his people were passed over.’ This, in fact, is true poetry; and in this attributing of life, spirit, feeling, action, and suffering, to inanimate objects, there are no poets who can vie with those of the Hebrew nation.” — Mant. It is not meant that they retired backward because of any judgment and understanding which they possessed, but that in receding as they did, God showed that even the inanimate elements are ready to yield obedience to him. There is here an indirect contrast, it being intended to rebuke the stupidity of men if they do not acknowledge in the redemption of the Israelites from Egypt the presence and hand of God, which were seen even by the waters. What is added concerning the deeps intimates, that not only the surface of the waters were agitated at the sight of God, but that his power penetrated even to the deepest gulfs.


VIEWNAME is study