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Psalm 41

Assurance of God’s Help and a Plea for Healing

To the leader. A Psalm of David.

1

Happy are those who consider the poor;

the L ord delivers them in the day of trouble.

2

The L ord protects them and keeps them alive;

they are called happy in the land.

You do not give them up to the will of their enemies.

3

The L ord sustains them on their sickbed;

in their illness you heal all their infirmities.

 

4

As for me, I said, “O L ord, be gracious to me;

heal me, for I have sinned against you.”

5

My enemies wonder in malice

when I will die, and my name perish.

6

And when they come to see me, they utter empty words,

while their hearts gather mischief;

when they go out, they tell it abroad.

7

All who hate me whisper together about me;

they imagine the worst for me.

 

8

They think that a deadly thing has fastened on me,

that I will not rise again from where I lie.

9

Even my bosom friend in whom I trusted,

who ate of my bread, has lifted the heel against me.

10

But you, O L ord, be gracious to me,

and raise me up, that I may repay them.

 

11

By this I know that you are pleased with me;

because my enemy has not triumphed over me.

12

But you have upheld me because of my integrity,

and set me in your presence forever.

 

13

Blessed be the L ord, the God of Israel,

from everlasting to everlasting.

Amen and Amen.


5. My enemies have spoken evil of me. To speak is here used in the sense of to imprecate. In thus describing the unbecoming conduct of his enemies, he seeks, as has been elsewhere said, to induce God to have mercy upon him: because the more that God sees his own people cruelly treated, he is so much the more disposed mercifully to succor them. Thus David, by his own example, stirs up and encourages us to greater confidence in God; because the more that our enemies break forth in their cruelty towards us, so much the more does it procure for us favor in the sight of God. The terms in which his enemies uttered this imprecation show how cruel their hatred had been towards him, since it could only be appeased by his destruction, and that, too, accompanied with shame and ignominy; for they wished that with his life the very remembrance of his name should also be blotted out.


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