Study

a Bible passage

Click a verse to see commentary
Select a resource above

36. Psalm 36

The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.

2For he flattereth himself in his own eyes, until his iniquity be found to be hateful.

3The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.

4He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

5Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds.

6Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast.

7How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.

8They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

9For with thee is the fountain of life: in thy light shall we see light.

10O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.

11Let not the foot of pride come against me, and let not the hand of the wicked remove me.

12There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.

9. For with thee is the fountain of life The Psalmist here confirms the doctrine of the preceding verse, the knowledge of which is so profitable that no words can adequately express it. As the ungodly profane even the best of God’s gifts by their wicked abuse of them, unless we observe the distinction which I have stated, it were better for us to perish a hundred times of hunger, than to be fed abundantly by the goodness of God. The ungodly do not acknowledge that it is in God they live, move, and have their being, but rather imagine that they are sustained by their own power; and, accordingly, David, on the contrary, here affirms from the experience of the godly, and as it were in their name, that the fountain of life is in God. By this he means, that there is not a drop of life to be found without him, or which flows not from his grace. The metaphor of light, in the last clause of the verse, is tacitly most emphatic, denoting that men are altogether destitute of light, except in so far as the Lord shines upon them. If this is true of the light; of this life, how shall we be able to behold the light of the heavenly world, unless the Spirit of God enlighten us? for we must maintain that the measure of understanding with which men are by nature endued is such, that

“the light shineth in darkness,
but the darkness comprehendeth it not,” (John 1:5;)

and that men are enlightened only by a supernatural gift. But it is the godly alone who perceive that they derive their light from God, and that, without it, they would continue, as it were, buried and smothered in darkness.


VIEWNAME is study