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22. Psalm 22

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.

3But thou art holy, O thou that inhabitest the praises of Israel.

4Our fathers trusted in thee: they trusted, and thou didst deliver them.

5They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

6But I am a worm, and no man; a reproach of men, and despised of the people.

7All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying,

8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.

9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.

10I was cast upon thee from the womb: thou art my God from my mother’s belly.

11Be not far from me; for trouble is near; for there is none to help.

12Many bulls have compassed me: strong bulls of Bashan have beset me round.

13They gaped upon me with their mouths, as a ravening and a roaring lion.

14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

17I may tell all my bones: they look and stare upon me.

18They part my garments among them, and cast lots upon my vesture.

19But be not thou far from me, O Lord: O my strength, haste thee to help me.

20Deliver my soul from the sword; my darling from the power of the dog.

21Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

22I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

23Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

25My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

26The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.

27All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.

28For the kingdom is the Lord’S: and he is the governor among the nations.

29All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

30A seed shall serve him; it shall be accounted to the Lord for a generation.

31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

25. My praise shall proceed from thee. I do not reject the other translation; but in my opinion, the Hebrew manner of expression here requires this sense - that David will take the matter of his song of praise from God. Accordingly, I supply the verb shall proceed, or shall flow, My praise shall proceed or flow from thee; and he made this statement in order to testify that he owed his deliverance entirely to God. We know that there are many who, under pretense of praising God, trumpet forth their own praises, and those of their friends, and leaving God in the back-ground, take occasion from one thing or another to celebrate their own triumphs. The Psalmist repeats what he had touched upon a little before, that he will show the tokens of his gratitude in a public manner, in order thereby to edify others. He adds, that among these tokens will be the solemn exercise of godliness enjoined by the law: I will pay my vows in the presence of them that fear him. In important affairs, and when threatened with imminent danger, it was a common practice among God’s ancient people to vow a peace-offering, and after having obtained the object of their desire, they performed their vow. As David, therefore, belonged to the number of the saints, he conformed himself, as it became him, to that common and understood regulation of the Church. The vows which he promises to pay are those which he intimates he had made in his extreme distress, and he prepares himself to perform them with a noble and cheerful heart, yea, with a heart full of confidence. Now, although it behoved him to perform this solemn act of religion in the presence of the whole assembly without distinction, he again confesses it to be his desire, that all who should be present there to witness it should be the true worshippers of God. Thus, although it may not be in our power to cleanse the Church of God, it is our duty to desire her purity. The Papists, by wresting this passage to support their false and deceitful vows, show themselves so stupid and so ridiculous, that it is unnecessary to spend much time in refuting them. What resemblance is there between these childish fooleries, with which according to their own imagination they attempt to appease God, and this holy testimony of gratitude, which not only a true sense of religion and the fear of God suggested to the fathers, but which God himself has commanded and ratified in his law? Yea, how can they have the face to equal their foolish and infamous superstitions to the most precious of all sacrifices - the sacrifice of thanksgiving? even as the Scriptures testify, that the principal part of the service of God consists in this, that true believers publicly and solemnly acknowledge that he is the author of all good things.


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