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Psalm 109

Prayer for Vindication and Vengeance

To the leader. Of David. A Psalm.

1

Do not be silent, O God of my praise.

2

For wicked and deceitful mouths are opened against me,

speaking against me with lying tongues.

3

They beset me with words of hate,

and attack me without cause.

4

In return for my love they accuse me,

even while I make prayer for them.

5

So they reward me evil for good,

and hatred for my love.

 

6

They say, “Appoint a wicked man against him;

let an accuser stand on his right.

7

When he is tried, let him be found guilty;

let his prayer be counted as sin.

8

May his days be few;

may another seize his position.

9

May his children be orphans,

and his wife a widow.

10

May his children wander about and beg;

may they be driven out of the ruins they inhabit.

11

May the creditor seize all that he has;

may strangers plunder the fruits of his toil.

12

May there be no one to do him a kindness,

nor anyone to pity his orphaned children.

13

May his posterity be cut off;

may his name be blotted out in the second generation.

14

May the iniquity of his father be remembered before the L ord,

and do not let the sin of his mother be blotted out.

15

Let them be before the L ord continually,

and may his memory be cut off from the earth.

16

For he did not remember to show kindness,

but pursued the poor and needy

and the brokenhearted to their death.

17

He loved to curse; let curses come on him.

He did not like blessing; may it be far from him.

18

He clothed himself with cursing as his coat,

may it soak into his body like water,

like oil into his bones.

19

May it be like a garment that he wraps around himself,

like a belt that he wears every day.”

 

20

May that be the reward of my accusers from the L ord,

of those who speak evil against my life.

21

But you, O L ord my Lord,

act on my behalf for your name’s sake;

because your steadfast love is good, deliver me.

22

For I am poor and needy,

and my heart is pierced within me.

23

I am gone like a shadow at evening;

I am shaken off like a locust.

24

My knees are weak through fasting;

my body has become gaunt.

25

I am an object of scorn to my accusers;

when they see me, they shake their heads.

 

26

Help me, O L ord my God!

Save me according to your steadfast love.

27

Let them know that this is your hand;

you, O L ord, have done it.

28

Let them curse, but you will bless.

Let my assailants be put to shame; may your servant be glad.

29

May my accusers be clothed with dishonor;

may they be wrapped in their own shame as in a mantle.

30

With my mouth I will give great thanks to the L ord;

I will praise him in the midst of the throng.

31

For he stands at the right hand of the needy,

to save them from those who would condemn them to death.


17 As he loved cursing David still continues to enumerate the sins of his adversaries, and is thus severe in his treatment of them, in order to render it more apparent, that he is strictly conforming to the judgment of God. For as often as we draw near to the tribunal of God, we must take care that the equity of our cause may be so sure and evident as to secure for it and us a favorable reception from him. Fortified by the testimony of an approving conscience, David here declares his readiness to commit the matter between him and his enemies to the judgment of God. The words, which are expressive of cursing and blessing, are in the past tense, cursing came upon him, and blessing was far from him, but it is necessary to translate them as expressive of a wish or desire; for David continues to pray that his enemy may be visited with the same unparalleled ills which he had inflicted upon others. A stranger to every act of kindness, and taking pleasure in doing evil, it is the wish of the Psalmist that he may now be subjected to every species of calamity. Some take malediction to mean cursing and imprecation, thereby intimating that this man was so addicted to execration, that mischief and malevolence were constantly in his heart, and proceeding from his lips. While I do not reject this opinion, I am yet disposed to take a more extended view of the passage, That by injury and abuse, he aimed at the suppression and abolition of every mark of kindness, and that he took delight in the calamities which he beheld coming upon the unsuspecting and the good.


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