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Social Evils Denounced


Alas for those who devise wickedness

and evil deeds on their beds!

When the morning dawns, they perform it,

because it is in their power.


They covet fields, and seize them;

houses, and take them away;

they oppress householder and house,

people and their inheritance.


Therefore thus says the L ord:

Now, I am devising against this family an evil

from which you cannot remove your necks;

and you shall not walk haughtily,

for it will be an evil time.


On that day they shall take up a taunt song against you,

and wail with bitter lamentation,

and say, “We are utterly ruined;

the L ord alters the inheritance of my people;

how he removes it from me!

Among our captors he parcels out our fields.”


Therefore you will have no one to cast the line by lot

in the assembly of the L ord.



“Do not preach”—thus they preach—

“one should not preach of such things;

disgrace will not overtake us.”


Should this be said, O house of Jacob?

Is the L ord’s patience exhausted?

Are these his doings?

Do not my words do good

to one who walks uprightly?


But you rise up against my people as an enemy;

you strip the robe from the peaceful,

from those who pass by trustingly

with no thought of war.


The women of my people you drive out

from their pleasant houses;

from their young children you take away

my glory forever.


Arise and go;

for this is no place to rest,

because of uncleanness that destroys

with a grievous destruction.


If someone were to go about uttering empty falsehoods,

saying, “I will preach to you of wine and strong drink,”

such a one would be the preacher for this people!


A Promise for the Remnant of Israel


I will surely gather all of you, O Jacob,

I will gather the survivors of Israel;

I will set them together

like sheep in a fold,

like a flock in its pasture;

it will resound with people.


The one who breaks out will go up before them;

they will break through and pass the gate,

going out by it.

Their king will pass on before them,

the L ord at their head.


Here the Prophet concludes his discourse respecting God’s design to cleanse Judea from its perverse and wicked inhabitants, that it might no longer be the inheritance of one people. For the land, we know, had been given to the posterity of Abraham, on the condition, that it was to be held by them as an heritage: and we also know, that a line was determined by lot whenever the year of Jubilee returned, that every one might regain his own possession. The Prophet now testifies that this advantage would be taken away from the Jews, and that they would hereafter possess the land by no hereditary right; for God, who had given it, would now take it away.

There shall not then be one to cast a line by lot in the assembly of Jehovah. And he seems here to touch the Jews, by calling them the assembly of Jehovah. He indeed adopted them, they were the people of God: but he intimates that they were repudiated, because they had rendered themselves unworthy of his favor. He therefore, by calling them ironically the assembly of Jehovah, denies that they rightly retained this name, inasmuch as they had deprived themselves of this honor and dignity. It now follows —

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