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Clean and Unclean Foods

11

The L ord spoke to Moses and Aaron, saying to them: 2Speak to the people of Israel, saying:

From among all the land animals, these are the creatures that you may eat. 3Any animal that has divided hoofs and is cleft-footed and chews the cud—such you may eat. 4But among those that chew the cud or have divided hoofs, you shall not eat the following: the camel, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. 5The rock badger, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. 6The hare, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. 7The pig, for even though it has divided hoofs and is cleft-footed, it does not chew the cud; it is unclean for you. 8Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean for you.

9 These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the streams—such you may eat. 10But anything in the seas or the streams that does not have fins and scales, of the swarming creatures in the waters and among all the other living creatures that are in the waters—they are detestable to you 11and detestable they shall remain. Of their flesh you shall not eat, and their carcasses you shall regard as detestable. 12Everything in the waters that does not have fins and scales is detestable to you.

13 These you shall regard as detestable among the birds. They shall not be eaten; they are an abomination: the eagle, the vulture, the osprey, 14the buzzard, the kite of any kind; 15every raven of any kind; 16the ostrich, the nighthawk, the sea gull, the hawk of any kind; 17the little owl, the cormorant, the great owl, 18the water hen, the desert owl, the carrion vulture, 19the stork, the heron of any kind, the hoopoe, and the bat.

20 All winged insects that walk upon all fours are detestable to you. 21But among the winged insects that walk on all fours you may eat those that have jointed legs above their feet, with which to leap on the ground. 22Of them you may eat: the locust according to its kind, the bald locust according to its kind, the cricket according to its kind, and the grasshopper according to its kind. 23But all other winged insects that have four feet are detestable to you.

Unclean Animals

24 By these you shall become unclean; whoever touches the carcass of any of them shall be unclean until the evening, 25and whoever carries any part of the carcass of any of them shall wash his clothes and be unclean until the evening. 26Every animal that has divided hoofs but is not cleft-footed or does not chew the cud is unclean for you; everyone who touches one of them shall be unclean. 27All that walk on their paws, among the animals that walk on all fours, are unclean for you; whoever touches the carcass of any of them shall be unclean until the evening, 28and the one who carries the carcass shall wash his clothes and be unclean until the evening; they are unclean for you.

29 These are unclean for you among the creatures that swarm upon the earth: the weasel, the mouse, the great lizard according to its kind, 30the gecko, the land crocodile, the lizard, the sand lizard, and the chameleon. 31These are unclean for you among all that swarm; whoever touches one of them when they are dead shall be unclean until the evening. 32And anything upon which any of them falls when they are dead shall be unclean, whether an article of wood or cloth or skin or sacking, any article that is used for any purpose; it shall be dipped into water, and it shall be unclean until the evening, and then it shall be clean. 33And if any of them falls into any earthen vessel, all that is in it shall be unclean, and you shall break the vessel. 34Any food that could be eaten shall be unclean if water from any such vessel comes upon it; and any liquid that could be drunk shall be unclean if it was in any such vessel. 35Everything on which any part of the carcass falls shall be unclean; whether an oven or stove, it shall be broken in pieces; they are unclean, and shall remain unclean for you. 36But a spring or a cistern holding water shall be clean, while whatever touches the carcass in it shall be unclean. 37If any part of their carcass falls upon any seed set aside for sowing, it is clean; 38but if water is put on the seed and any part of their carcass falls on it, it is unclean for you.

39 If an animal of which you may eat dies, anyone who touches its carcass shall be unclean until the evening. 40Those who eat of its carcass shall wash their clothes and be unclean until the evening; and those who carry the carcass shall wash their clothes and be unclean until the evening.

41 All creatures that swarm upon the earth are detestable; they shall not be eaten. 42Whatever moves on its belly, and whatever moves on all fours, or whatever has many feet, all the creatures that swarm upon the earth, you shall not eat; for they are detestable. 43You shall not make yourselves detestable with any creature that swarms; you shall not defile yourselves with them, and so become unclean. 44For I am the L ord your God; sanctify yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming creature that moves on the earth. 45For I am the L ord who brought you up from the land of Egypt, to be your God; you shall be holy, for I am holy.

46 This is the law pertaining to land animal and bird and every living creature that moves through the waters and every creature that swarms upon the earth, 47to make a distinction between the unclean and the clean, and between the living creature that may be eaten and the living creature that may not be eaten.


4 Nevertheless these shall ye not eat of. He more clearly expresses what he had previously glanced at, viz., that an animal, although it may ruminate, shall not be clean unless it also cleaves the hoof; and, on the other hand, that the cloven hoof will not be sufficient unless combined with rumination. In these words Moses taught that partial and imperfect purity must not be obtruded upon God. If any choose to think that rumination is the symbol of internal purity, and the cloven hoof of external, his opinion will be a probable one. Since this distinction has occurred to my mind, although I have no taste for subtle speculations, I have thought it well to mention it, yet leaving it free for any one to accept it or not. Meanwhile we must hold it as certain, as I have lately said, that God demands perfect cleanliness, undefiled by any admixture. But the prohibition was most onerous to the Jews with respect to swine’s flesh, because it is very well adapted for food, not only as being a pleasant accompaniment of other meats, but because the working-classes are fed upon it at a smaller cost. In this point, therefore, the religion of the Jewish people was especially proved. For, when the soldiers of Antiochus desired to force the people to an entire renunciation of the Law, they only urged them to eat swine’s flesh 4242     There is allusion to this in 1 Macc. 1:47, and 62-63. “Howbeit, many in Israel were fully resolved and confirmed in themselves, not to eat any unclean thing; wherefore they chose rather to die, that they might not be defiled with meats, and that they might not profane the holy covenant, so then they died." And hence the famous witticism of Augustus, “I would rather be Herod’s pig than his son;” 4343     Macrob., Saturnalia, 2 4. because, whilst he abstained from pork, he was the murderer of his children. But, in order that the Jews might observe this prohibition more strictly, the very touch was also forbidden them; so that it was not only wicked to taste swine’s flesh, but even to touch it with their hands after the animal was killed. The same rule did not apply to beef or mutton; for it is necessary to handle the meat which is appointed for our food.


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