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3. Judah's Complaint

I am the man that hath seen affliction by the rod of his wrath. 2He hath led me, and brought me into darkness, but not into light. 3Surely against me is he turned; he turneth his hand against me all the day. 4My flesh and my skin hath he made old; he hath broken my bones. 5He hath builded against me, and compassed me with gall and travail. 6He hath set me in dark places, as they that be dead of old. 7He hath hedged me about, that I cannot get out: he hath made my chain heavy. 8Also when I cry and shout, he shutteth out my prayer. 9He hath inclosed my ways with hewn stone, he hath made my paths crooked. 10He was unto me as a bear lying in wait, and as a lion in secret places. 11He hath turned aside my ways, and pulled me in pieces: he hath made me desolate. 12He hath bent his bow, and set me as a mark for the arrow. 13He hath caused the arrows of his quiver to enter into my reins. 14I was a derision to all my people; and their song all the day. 15He hath filled me with bitterness, he hath made me drunken with wormwood. 16He hath also broken my teeth with gravel stones, he hath covered me with ashes. 17And thou hast removed my soul far off from peace: I forgat prosperity. 18And I said, My strength and my hope is perished from the Lord: 19Remembering mine affliction and my misery, the wormwood and the gall. 20My soul hath them still in remembrance, and is humbled in me. 21This I recall to my mind, therefore have I hope.

22 It is of the Lord’S mercies that we are not consumed, because his compassions fail not. 23 They are new every morning: great is thy faithfulness. 24The Lord is my portion, saith my soul; therefore will I hope in him. 25The Lord is good unto them that wait for him, to the soul that seeketh him. 26 It is good that a man should both hope and quietly wait for the salvation of the Lord. 27 It is good for a man that he bear the yoke in his youth. 28He sitteth alone and keepeth silence, because he hath borne it upon him. 29He putteth his mouth in the dust; if so be there may be hope. 30He giveth his cheek to him that smiteth him: he is filled full with reproach. 31For the Lord will not cast off for ever: 32But though he cause grief, yet will he have compassion according to the multitude of his mercies. 33For he doth not afflict willingly nor grieve the children of men. 34To crush under his feet all the prisoners of the earth, 35To turn aside the right of a man before the face of the most High, 36To subvert a man in his cause, the Lord approveth not. 37Who is he that saith, and it cometh to pass, when the Lord commandeth it not? 38Out of the mouth of the most High proceedeth not evil and good? 39Wherefore doth a living man complain, a man for the punishment of his sins? 40Let us search and try our ways, and turn again to the Lord. 41Let us lift up our heart with our hands unto God in the heavens. 42We have transgressed and have rebelled: thou hast not pardoned. 43Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied. 44Thou hast covered thyself with a cloud, that our prayer should not pass through. 45Thou hast made us as the offscouring and refuse in the midst of the people. 46All our enemies have opened their mouths against us. 47Fear and a snare is come upon us, desolation and destruction. 48Mine eye runneth down with rivers of water for the destruction of the daughter of my people. 49Mine eye trickleth down, and ceaseth not, without any intermission, 50Till the Lord look down, and behold from heaven. 51Mine eye affecteth mine heart because of all the daughters of my city. 52Mine enemies chased me sore, like a bird, without cause. 53They have cut off my life in the dungeon, and cast a stone upon me. 54Waters flowed over mine head; then I said, I am cut off. 55I called upon thy name, O Lord, out of the low dungeon. 56Thou hast heard my voice: hide not thine ear at my breathing, at my cry. 57Thou drewest near in the day that I called upon thee: thou saidst, Fear not. 58O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life. 59O Lord, thou hast seen my wrong: judge thou my cause. 60Thou hast seen all their vengeance and all their imaginations against me. 61Thou hast heard their reproach, O Lord, and all their imaginations against me; 62The lips of those that rose up against me, and their device against me all the day. 63Behold their sitting down, and their rising up; I am their musick.

64Render unto them a recompence, O Lord, according to the work of their hands. 65Give them sorrow of heart, thy curse unto them. 66Persecute and destroy them in anger from under the heavens of the Lord.

The Prophet here makes a distinction between his weeping and that blind sorrow by which the unbelieving are affected and violently agitated: they have no regard to God. Then the Prophet says here that he not only wept, but that he also prayed and waited for God to put an end to evils. As I have already said, the unbelieving grieve abundantly in adversities, nay, they abandon themselves to sorrow; but they turn away wholly from God, and are like wild beasts. Then the Prophet points out the right way to mourn: our eyes must flow down to weariness and without rest, but at the same time we must wait until God be propitious to us. Therefore this verse connects well with the former, 199199     The connection of this verse with the preceding will be more evident from the following version, —
    

   49. Mine eye hath poured down, and it will not cease,
With any intermissions,

   50. Until Jehovah look down
And see from heaven.

   To “see” here, as in Lamentations 3:36, means to regard, so as to interfere in the affairs of men. “with any,” etc., literally, “With no,” etc. But the English language not admit of the two negatives, though the Welsh will. — Ed.
until Jehovah look down and see from heaven; for otherwise tears would draw us to despair, and despair would become the cause of fury; for we see that the ungodly murmur against God.

Thus, then, ought we to weep, in order that we may at the same time cherish hope while we wait for God to look down on us and to see our miseries from heaven. The word heaven, is not added uselessly, because men in their evils, when they seek God, are filled with terror, for they do not think that they can ascend to him: hence, then, it is, that they despond, for they imagine that God is too remote from them. The Prophet therefore anticipates here this false notion, and says that we ought nevertheless to wait until God looks down from heaven; which corresponds with what is said in the Psalms: that God is high and yet has respect to low things. (Psalm 113:4-6.) Though, then, the majesty of God is elevated above all the heavens, yet this does not prevent him familiarly to regard what is low and despised in the world. At length it follows, —


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