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Jeremiah Buys a Field During the Siege

32

The word that came to Jeremiah from the L ord in the tenth year of King Zedekiah of Judah, which was the eighteenth year of Nebuchadrezzar. 2At that time the army of the king of Babylon was besieging Jerusalem, and the prophet Jeremiah was confined in the court of the guard that was in the palace of the king of Judah, 3where King Zedekiah of Judah had confined him. Zedekiah had said, “Why do you prophesy and say: Thus says the L ord: I am going to give this city into the hand of the king of Babylon, and he shall take it; 4King Zedekiah of Judah shall not escape out of the hands of the Chaldeans, but shall surely be given into the hands of the king of Babylon, and shall speak with him face to face and see him eye to eye; 5and he shall take Zedekiah to Babylon, and there he shall remain until I attend to him, says the L ord; though you fight against the Chaldeans, you shall not succeed?”

6 Jeremiah said, The word of the L ord came to me: 7Hanamel son of your uncle Shallum is going to come to you and say, “Buy my field that is at Anathoth, for the right of redemption by purchase is yours.” 8Then my cousin Hanamel came to me in the court of the guard, in accordance with the word of the L ord, and said to me, “Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.” Then I knew that this was the word of the L ord.

9 And I bought the field at Anathoth from my cousin Hanamel, and weighed out the money to him, seventeen shekels of silver. 10I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11Then I took the sealed deed of purchase, containing the terms and conditions, and the open copy; 12and I gave the deed of purchase to Baruch son of Neriah son of Mahseiah, in the presence of my cousin Hanamel, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13In their presence I charged Baruch, saying, 14Thus says the L ord of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware jar, in order that they may last for a long time. 15For thus says the L ord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.

Jeremiah Prays for Understanding

16 After I had given the deed of purchase to Baruch son of Neriah, I prayed to the L ord, saying: 17Ah Lord G od! It is you who made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. 18You show steadfast love to the thousandth generation, but repay the guilt of parents into the laps of their children after them, O great and mighty God whose name is the L ord of hosts, 19great in counsel and mighty in deed; whose eyes are open to all the ways of mortals, rewarding all according to their ways and according to the fruit of their doings. 20You showed signs and wonders in the land of Egypt, and to this day in Israel and among all humankind, and have made yourself a name that continues to this very day. 21You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror; 22and you gave them this land, which you swore to their ancestors to give them, a land flowing with milk and honey; 23and they entered and took possession of it. But they did not obey your voice or follow your law; of all you commanded them to do, they did nothing. Therefore you have made all these disasters come upon them. 24See, the siege ramps have been cast up against the city to take it, and the city, faced with sword, famine, and pestilence, has been given into the hands of the Chaldeans who are fighting against it. What you spoke has happened, as you yourself can see. 25Yet you, O Lord G od, have said to me, “Buy the field for money and get witnesses”—though the city has been given into the hands of the Chaldeans.

God’s Assurance of the People’s Return

26 The word of the L ord came to Jeremiah: 27See, I am the L ord, the God of all flesh; is anything too hard for me? 28Therefore, thus says the L ord: I am going to give this city into the hands of the Chaldeans and into the hand of King Nebuchadrezzar of Babylon, and he shall take it. 29The Chaldeans who are fighting against this city shall come, set it on fire, and burn it, with the houses on whose roofs offerings have been made to Baal and libations have been poured out to other gods, to provoke me to anger. 30For the people of Israel and the people of Judah have done nothing but evil in my sight from their youth; the people of Israel have done nothing but provoke me to anger by the work of their hands, says the L ord. 31This city has aroused my anger and wrath, from the day it was built until this day, so that I will remove it from my sight 32because of all the evil of the people of Israel and the people of Judah that they did to provoke me to anger—they, their kings and their officials, their priests and their prophets, the citizens of Judah and the inhabitants of Jerusalem. 33They have turned their backs to me, not their faces; though I have taught them persistently, they would not listen and accept correction. 34They set up their abominations in the house that bears my name, and defiled it. 35They built the high places of Baal in the valley of the son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter my mind that they should do this abomination, causing Judah to sin.

36 Now therefore thus says the L ord, the God of Israel, concerning this city of which you say, “It is being given into the hand of the king of Babylon by the sword, by famine, and by pestilence”: 37See, I am going to gather them from all the lands to which I drove them in my anger and my wrath and in great indignation; I will bring them back to this place, and I will settle them in safety. 38They shall be my people, and I will be their God. 39I will give them one heart and one way, that they may fear me for all time, for their own good and the good of their children after them. 40I will make an everlasting covenant with them, never to draw back from doing good to them; and I will put the fear of me in their hearts, so that they may not turn from me. 41I will rejoice in doing good to them, and I will plant them in this land in faithfulness, with all my heart and all my soul.

42 For thus says the L ord: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good fortune that I now promise them. 43Fields shall be bought in this land of which you are saying, It is a desolation, without human beings or animals; it has been given into the hands of the Chaldeans. 44Fields shall be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, of the hill country, of the Shephelah, and of the Negeb; for I will restore their fortunes, says the L ord.


He then says, that Hanameel his uncle’s son came, as Jehovah had spoken, that he came into the court of the prison, and that he spoke to him as God had foretold. As to the end of the verse, it may seem strange that the Prophet says, that he now knew that the word came from God: for if he before doubted, where would be the certainty as to the prophetic spirit? He had already received a vision; he ought to have embraced what he knew had been foretold to him from above, even without any hesitation: but it appears that he was in suspense and perplexity. It then seems an evidence of unbelief, that he did not put a full and all entire trust in God’s testimony, and was not fully persuaded as to the heavenly oracle, until he saw the whole thing really accomplished. But it is right to distinguish between the knowledge received from the revelation of the Spirit and experimental knowledge, as they say. The Prophet therefore did not then for the first time learn that God had spoken, but as he was confirmed in the certainty of his faith, and in the thing itself, there is no inconsistency; for nothing is taken away from the credit and authority of God’s word, when the reality and experience confirm us; and thus God often has a regard to the weakness of his people. Jeremiah then relied on God’s oracle, and was fully persuaded that he was directed from above to buy the field; but afterwards, when Hanameel came to him, the event was as it were the sealing of the vision: then the truth of God was more and more confirmed in the heart of the Prophet. This, as I have said, was experimental knowledge, which detracts nothing from the credibility of the word, but is rather a help and a comfort to human infirmity. In this sense it was that he said, that he now knew it; and thus he intended also to make others to believe the prophecy. For when the faithful compare a vision with its accomplishment, this consent and harmony, so to speak, avails not a little to confirm their faith, that as when in one part they hear that God had spoken, and when in another they see that what the Prophet had been taught was really fulfilled. 6060     Gataker and Venema give another view of this clause. The Lord, as we find from verse 7 (Jeremiah 32:7), did not tell him to buy the field, but only informed him of the coming and offer of Hanameel. When Hanameel came, he knew that it was God’s will that he should buy the field, and he instantly acted accordingly. He knew from the very circumstances that it was God’s message, sent to him to buy the field. — Ed.


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