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The Good and the Bad Figs

24

The L ord showed me two baskets of figs placed before the temple of the L ord. This was after King Nebuchadrezzar of Babylon had taken into exile from Jerusalem King Jeconiah son of Jehoiakim of Judah, together with the officials of Judah, the artisans, and the smiths, and had brought them to Babylon. 2One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. 3And the L ord said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.”

4 Then the word of the L ord came to me: 5Thus says the L ord, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6I will set my eyes upon them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7I will give them a heart to know that I am the L ord; and they shall be my people and I will be their God, for they shall return to me with their whole heart.

8 But thus says the L ord: Like the bad figs that are so bad they cannot be eaten, so will I treat King Zedekiah of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who live in the land of Egypt. 9I will make them a horror, an evil thing, to all the kingdoms of the earth—a disgrace, a byword, a taunt, and a curse in all the places where I shall drive them. 10And I will send sword, famine, and pestilence upon them, until they are utterly destroyed from the land that I gave to them and their ancestors.


In the last Lecture we began to explain the meaning of the vision which the Prophet relates. We said that the miserable exiles whose condition might have appeared to be the worst, are yet compared to good figs, and that those who still remained in the country are compared to bad and bitter figs. We have explained why God shewed this vision to his servant Jeremiah, even because the captives might have otherwise been driven to despair, especially through the weariness of delay, for they saw that their brethren were still in possession of the inheritance granted them by God, while they were driven into a far country, and as it were disinherited, so that no one could regard them as God’s people. As then despair might have overwhelmed their minds, God designed to give them some comfort. On the other hand, those who remained in the land not only exulted over the miserable exiles, but also abused the forbearance of God, so that they obstinately resisted all threatenings, and thus hardened themselves more and more against God’s judgment, hence God declares what was remotest from what was commonly thought, that they had a better lot who lived captives in Babylon than those who remained quietly as it were in their own nest.


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