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Israel’s Futile Idolatry

57

The righteous perish,

and no one takes it to heart;

the devout are taken away,

while no one understands.

For the righteous are taken away from calamity,

2

and they enter into peace;

those who walk uprightly

will rest on their couches.

3

But as for you, come here,

you children of a sorceress,

you offspring of an adulterer and a whore.

4

Whom are you mocking?

Against whom do you open your mouth wide

and stick out your tongue?

Are you not children of transgression,

the offspring of deceit—

5

you that burn with lust among the oaks,

under every green tree;

you that slaughter your children in the valleys,

under the clefts of the rocks?

6

Among the smooth stones of the valley is your portion;

they, they, are your lot;

to them you have poured out a drink offering,

you have brought a grain offering.

Shall I be appeased for these things?

7

Upon a high and lofty mountain

you have set your bed,

and there you went up to offer sacrifice.

8

Behind the door and the doorpost

you have set up your symbol;

for, in deserting me, you have uncovered your bed,

you have gone up to it,

you have made it wide;

and you have made a bargain for yourself with them,

you have loved their bed,

you have gazed on their nakedness.

9

You journeyed to Molech with oil,

and multiplied your perfumes;

you sent your envoys far away,

and sent down even to Sheol.

10

You grew weary from your many wanderings,

but you did not say, “It is useless.”

You found your desire rekindled,

and so you did not weaken.

 

11

Whom did you dread and fear

so that you lied,

and did not remember me

or give me a thought?

Have I not kept silent and closed my eyes,

and so you do not fear me?

12

I will concede your righteousness and your works,

but they will not help you.

13

When you cry out, let your collection of idols deliver you!

The wind will carry them off,

a breath will take them away.

But whoever takes refuge in me shall possess the land

and inherit my holy mountain.

 

A Promise of Help and Healing

14

It shall be said,

“Build up, build up, prepare the way,

remove every obstruction from my people’s way.”

15

For thus says the high and lofty one

who inhabits eternity, whose name is Holy:

I dwell in the high and holy place,

and also with those who are contrite and humble in spirit,

to revive the spirit of the humble,

and to revive the heart of the contrite.

16

For I will not continually accuse,

nor will I always be angry;

for then the spirits would grow faint before me,

even the souls that I have made.

17

Because of their wicked covetousness I was angry;

I struck them, I hid and was angry;

but they kept turning back to their own ways.

18

I have seen their ways, but I will heal them;

I will lead them and repay them with comfort,

creating for their mourners the fruit of the lips.

19

Peace, peace, to the far and the near, says the L ord;

and I will heal them.

20

But the wicked are like the tossing sea

that cannot keep still;

its waters toss up mire and mud.

21

There is no peace, says my God, for the wicked.

 


3. And draw near, ye sons of the sorceress. After having spoken of the happy and peaceful death of good men, he breaks out with very great vehemence against the wicked, who did not cease to lead a base and shameful life, and were not moved by the death of believers. As he had said that good men enjoy peace, so he threatens that the wicked shall have ceaseless war. He taught that to the holy servants of God death shall even be like a hiding-place, to shelter them from the whirlwind, and storm, and other tempests, that he might threaten the worst of evils against the obstinate despisers of God. Here we ought to observe the contrast, between good men who walk before God, and the wicked, who cease not rebelliously to resist God. The former shall enjoy peace when they die; the latter shall have no peace during life, and shall feel dreadful torments in death.

He orders them to come forth to the judgment­seat of God, which they hope that they will be able to escape by their disguises; and therefore he affirms that they gain nothing by their refusal, for they shall be dragged against their will. The more hardened they were, the sharper were the excitements that must be applied to them; and therefore the harshness of the Prophet could not be excessive, either in arousing their stupidity, or in casting down their pride. And indeed it is well known how insolent was the vanity of the Jews on account of their genealogy; for which reason the prophets frequently beat down their haughtiness and pride, and affirmed that they were not the children of Abraham, because they were bastards and traitors.

On this account Isaiah calls them “the seed of the adulterous and the whore.” In like manner Ezekiel reproaches them, “Thy father is an Amorite; thy mother a Hittite.” (Ezekiel 16:3) Similar forms of expression are found ill many parts of Scripture. Thus he beats down their intolerable hardihood, and drags them forward unwillingly and reluctantly, that they might not think that they could escape the judgment­seat of God.


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