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50

Thus says the L ord:

Where is your mother’s bill of divorce

with which I put her away?

Or which of my creditors is it

to whom I have sold you?

No, because of your sins you were sold,

and for your transgressions your mother was put away.

2

Why was no one there when I came?

Why did no one answer when I called?

Is my hand shortened, that it cannot redeem?

Or have I no power to deliver?

By my rebuke I dry up the sea,

I make the rivers a desert;

their fish stink for lack of water,

and die of thirst.

3

I clothe the heavens with blackness,

and make sackcloth their covering.

 

The Servant’s Humiliation and Vindication

4

The Lord G od has given me

the tongue of a teacher,

that I may know how to sustain

the weary with a word.

Morning by morning he wakens—

wakens my ear

to listen as those who are taught.

5

The Lord G od has opened my ear,

and I was not rebellious,

I did not turn backward.

6

I gave my back to those who struck me,

and my cheeks to those who pulled out the beard;

I did not hide my face

from insult and spitting.

 

7

The Lord G od helps me;

therefore I have not been disgraced;

therefore I have set my face like flint,

and I know that I shall not be put to shame;

8

he who vindicates me is near.

Who will contend with me?

Let us stand up together.

Who are my adversaries?

Let them confront me.

9

It is the Lord G od who helps me;

who will declare me guilty?

All of them will wear out like a garment;

the moth will eat them up.

 

10

Who among you fears the L ord

and obeys the voice of his servant,

who walks in darkness

and has no light,

yet trusts in the name of the L ord

and relies upon his God?

11

But all of you are kindlers of fire,

lighters of firebrands.

Walk in the flame of your fire,

and among the brands that you have kindled!

This is what you shall have from my hand:

you shall lie down in torment.

 


9. Who is he that condemmeth me? Paul appears to allude to this passage, in his Epistle to the Romans, when he says, “It is God that justifieth; who shall condemn?” (Romans 8:33, 34.) We may safely have recourse to the judgment-seat of God, when we are well assured that we have obtained his righteousness by free grace through Christ. But here Isaiah handles a different subject; for he does not speak of the universal salvation of men, but of the ministry of the Word, which the Lord will defend against the attacks of wicked men, and will not suffer his people to be overwhelmed by their fraud or violence.

Lo, they shall all wax old as a garment. He now shews more clearly that it is not in the shade or at case that he boasts of his courage, as if none were giving him any disturbance; but he declares that, though he is assailed by deadly foes, still he boldly maintains his position; because all who fight with the Word of God shall fall and vanish away through their own frailty. In order to place the matter before their own eyes, he employs a demonstrative particle, “Behold, like garments shall they perish, being consumed by worms.” The Psalmist makes use of the same metaphor, when he compares the men of this world to the children of God. (Psalm 49:14, 15.) The former, though they make a show and shine like dazzling garments, shall perish; but believers, who now are covered with filth, shall at length obtain new brightness and shine brilliantly like the stars. Here he speaks literally of fierce dogs that attack and bark at godly teachers. Though such persons are held in high estimation by men, and possess very high authority among them, yet their lustre shall perish and fade away, like that of garments which are eaten by worms.


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