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Hezekiah’s Illness

In those days Hezekiah became sick and was at the point of death. The prophet Isaiah son of Amoz came to him, and said to him, “Thus says the L ord: Set your house in order, for you shall die; you shall not recover.” ²Then Hezekiah turned his face to the wall, and prayed to the L ord: ³“Remember now, O L ord, I implore you, how I have walked before you in faithfulness with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.

⁴ Then the word of the L ord came to Isaiah: ⁵“Go and say to Hezekiah, Thus says the L ord, the God of your ancestor David: I have heard your prayer, I have seen your tears; I will add fifteen years to your life. ⁶I will deliver you and this city out of the hand of the king of Assyria, and defend this city.

⁷ “This is the sign to you from the L ord, that the L ord will do this thing that he has promised: ⁸See, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined.

⁹ A writing of King Hezekiah of Judah, after he had been sick and had recovered from his sickness:

I said: In the noontide of my days

I must depart;

I am consigned to the gates of Sheol

for the rest of my years.

I said, I shall not see the L ord

in the land of the living;

I shall look upon mortals no more

among the inhabitants of the world.

My dwelling is plucked up and removed from me

like a shepherd’s tent;

like a weaver I have rolled up my life;

he cuts me off from the loom;

from day to night you bring me to an end;

I cry for help until morning;

like a lion he breaks all my bones;

from day to night you bring me to an end.

Like a swallow or a crane I clamor,

I moan like a dove.

My eyes are weary with looking upward.

O Lord, I am oppressed; be my security!

But what can I say? For he has spoken to me,

and he himself has done it.

All my sleep has fled

because of the bitterness of my soul.

O Lord, by these things people live,

and in all these is the life of my spirit.

Oh, restore me to health and make me live!

Surely it was for my welfare

that I had great bitterness;

but you have held back my life

from the pit of destruction,

for you have cast all my sins

behind your back.

For Sheol cannot thank you,

death cannot praise you;

those who go down to the Pit cannot hope

for your faithfulness.

The living, the living, they thank you,

as I do this day;

fathers make known to children

your faithfulness.

The L ord will save me,

and we will sing to stringed instruments

all the days of our lives,

at the house of the L ord.

²¹ Now Isaiah had said, “Let them take a lump of figs, and apply it to the boil, so that he may recover.” ²²Hezekiah also had said, “What is the sign that I shall go up to the house of the L ord?”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

12. My dwelling is departed. He proceeds in his complaints, by painting his life under a beautiful metaphor; for he compares it to a shepherd’s tent. Such indeed is the condition of human life in general; but he does not relate so much what happens to all universally as what has befallen himself as an individual. The use of tents is more common in those countries than in ours, and shepherds often change their residence, while they drive their flock from one place to another. He does not therefore say absolutely that men dwell in a frail lodginghouse, while they pass through the world, but that, after he had dwelt at ease in a royal palace, his lot was changed, just as if “a shepherd’s tent” were pitched for two days in one field and afterwards removed to another.

I have cut off, as a weaver, my life. It is worthy of observation, that he indiscriminately ascribes the cause of his death, sometimes to himself, and sometimes to God, but at the same time explains the grounds; for when he speaks of himself as the author, he does not complain of God, or remonstrate that God has robbed him of his life, but accuses himself, and acknowledges deep blame. His words are equivalent to the proverbial saying, “I have cut this thread for myself, so that I alone am the cause of my death.” And yet it is not without reason that he soon afterwards ascribes to God what he had acknowledged to have proceeded from himself; for although we give to God grounds for dealing severely with us, yet he is the judge who inflicts punishment. In our afflictions, therefore, we ought always to praise his judgment; because he performs his office when he chastises us as we deserve.

From lifting up he will cut me off. Some translate מדלה (middallah) “through leanness,” or “through sickness,” and others translate it “by taking away.” The former derive this noun from דלל (dalal) which means “to diminish,” and the latter from דלה (dalah) which means “to carry off by lifting up.” But let my readers consider if the word “lifting up” be not more appropriate; for Hezekiah appears to complain that his life, while it tended to advance farther, was suddenly cast down; just as if God should cause the sun to set, while it was still ascending in the sky.

From day even to night. He now adds that in a short space of time he was brought down; and by this circumstance again expresses the severity of God’s wrath; because he consumes men by the breath of a moment; for to be laid low in a single day means that men die very rapidly.