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Judgment on Corrupt Rulers, Priests, and Prophets

28

Ah, the proud garland of the drunkards of Ephraim,

and the fading flower of its glorious beauty,

which is on the head of those bloated with rich food, of those overcome with wine!

2

See, the Lord has one who is mighty and strong;

like a storm of hail, a destroying tempest,

like a storm of mighty, overflowing waters;

with his hand he will hurl them down to the earth.

3

Trampled under foot will be

the proud garland of the drunkards of Ephraim.

4

And the fading flower of its glorious beauty,

which is on the head of those bloated with rich food,

will be like a first-ripe fig before the summer;

whoever sees it, eats it up

as soon as it comes to hand.

 

5

In that day the L ord of hosts will be a garland of glory,

and a diadem of beauty, to the remnant of his people;

6

and a spirit of justice to the one who sits in judgment,

and strength to those who turn back the battle at the gate.

 

7

These also reel with wine

and stagger with strong drink;

the priest and the prophet reel with strong drink,

they are confused with wine,

they stagger with strong drink;

they err in vision,

they stumble in giving judgment.

8

All tables are covered with filthy vomit;

no place is clean.

 

9

“Whom will he teach knowledge,

and to whom will he explain the message?

Those who are weaned from milk,

those taken from the breast?

10

For it is precept upon precept, precept upon precept,

line upon line, line upon line,

here a little, there a little.”

 

11

Truly, with stammering lip

and with alien tongue

he will speak to this people,

12

to whom he has said,

“This is rest;

give rest to the weary;

and this is repose”;

yet they would not hear.

13

Therefore the word of the L ord will be to them,

“Precept upon precept, precept upon precept,

line upon line, line upon line,

here a little, there a little;”

in order that they may go, and fall backward,

and be broken, and snared, and taken.

 

14

Therefore hear the word of the L ord, you scoffers

who rule this people in Jerusalem.

15

Because you have said, “We have made a covenant with death,

and with Sheol we have an agreement;

when the overwhelming scourge passes through

it will not come to us;

for we have made lies our refuge,

and in falsehood we have taken shelter”;

16

therefore thus says the Lord G od,

See, I am laying in Zion a foundation stone,

a tested stone,

a precious cornerstone, a sure foundation:

“One who trusts will not panic.”

17

And I will make justice the line,

and righteousness the plummet;

hail will sweep away the refuge of lies,

and waters will overwhelm the shelter.

18

Then your covenant with death will be annulled,

and your agreement with Sheol will not stand;

when the overwhelming scourge passes through

you will be beaten down by it.

19

As often as it passes through, it will take you;

for morning by morning it will pass through,

by day and by night;

and it will be sheer terror to understand the message.

20

For the bed is too short to stretch oneself on it,

and the covering too narrow to wrap oneself in it.

21

For the L ord will rise up as on Mount Perazim,

he will rage as in the valley of Gibeon

to do his deed—strange is his deed!—

and to work his work—alien is his work!

22

Now therefore do not scoff,

or your bonds will be made stronger;

for I have heard a decree of destruction

from the Lord G od of hosts upon the whole land.

 

23

Listen, and hear my voice;

Pay attention, and hear my speech.

24

Do those who plow for sowing plow continually?

Do they continually open and harrow their ground?

25

When they have leveled its surface,

do they not scatter dill, sow cummin,

and plant wheat in rows

and barley in its proper place,

and spelt as the border?

26

For they are well instructed;

their God teaches them.

 

27

Dill is not threshed with a threshing sledge,

nor is a cart wheel rolled over cummin;

but dill is beaten out with a stick,

and cummin with a rod.

28

Grain is crushed for bread,

but one does not thresh it forever;

one drives the cart wheel and horses over it,

but does not pulverize it.

29

This also comes from the L ord of hosts;

he is wonderful in counsel,

and excellent in wisdom.

 


17. And I will lay judgment to the line. The ruinous condition of the Church being such that believers hardly ventured to hope that it would be improved, he shews that God has in his hand the ready means of forming the Church entirely anew. As he lately mentioned a building, so now, by a different metaphor, he shews that there is no reason to fear that God will not at length finish the work of building which has been begun. Yet indirectly he reproves the pride and insolence of those who wished to be accounted pillars of the Church, while they were endeavoring, as far as lay in their power, to raze it to the foundation. Although, in consequence of an almost total extinction of the light of faith, and a frightful corruption of the worship of God, the state of the people was hideous, yet they boasted of their royal priesthood, in the same manner as we see the Papists at the present day shamelessly utter similar boasting, though lamentable confusion cries aloud that the form of the Church has utterly perished among them. For this reason the Prophet describes what will be the reformation of the Church.

Judgment to the line, and righteousness to the measure or plummet. It is probable that קו, (kāv,) a line, and משקלת, (mĭshkōlĕth,) a plummet, mean the same thing, as may be inferred with greater certainty from another passage:

“I will stretch over Jerusalem the rope or line of Samaria, and the plummet of the house of Ahab.” (2 Kings 21:13.)

Yet I do not deny that he alludes to the examination of weights; but both metaphors are taken from buildings, in which the master-builders and masons try everything by a rule, in order to preserve a due proportion in every part. Thus it is said that the Lord administers equal judgment, when he restores the Church, in which otherwise everything is disordered and confused, as in a hideous ruin, when the ungodly are exalted and enjoy prosperity, while the godly are despised and sorrowful.

He makes the same statement concerning “righteousness,” that he will measure or try it by his weights, and will regulate everything by a rule; for by righteousness and judgment he means a proper and lawful administration of the Church, as contrasting with the masks and disguises boasted of by those who fear the title of Bishops. The meaning is, that this foundation is laid, not only that the Church may be commenced, but that it may be perfectly restored, to use a common phrase, “from top to bottom” (De fonds en comble.)

The hail shall sweep away the reliance of falsehood. This second part of the metaphor denotes also a very exact equality. Nothing then will be wanting to the building, if Christ be laid for the foundation; and, on the other hand, if he be not there, all will be vanity and confusion. Now since there was no room for “judgment and righteousness,” but by sweeping away the false confidences, he declares that they shall be all swept away, because the violence of God’s anger shall cast down all loftiness, and the flood shall penetrate all the hiding-places of thoughtless indifference. He therefore threatens that hypocrites, with all their boasting, shall nevertheless perish, even though the Lord preserve the Church; for he does not speak of chastisements, as if the wicked would be corrected by them, because, on the contrary, they become hardened and more obstinate. The cleansing, therefore, he shews, will be such as to drag them forth from their hiding-places and strip them of false and empty confidence; for wicked men think that they are so thoroughly concealed by their falsehood and deceit, that they shall never feel strokes, and therefore they please and flatter themselves amidst their iniquities and crimes; but the waters will easily reach them; that is, the wrath of God, which shall rush down upon them like a deluge, will easily break through their lurking-places.


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