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Israel’s Redemption


On that day the L ord with his cruel and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will kill the dragon that is in the sea.



On that day:

A pleasant vineyard, sing about it!


I, the L ord, am its keeper;

every moment I water it.

I guard it night and day

so that no one can harm it;


I have no wrath.

If it gives me thorns and briers,

I will march to battle against it.

I will burn it up.


Or else let it cling to me for protection,

let it make peace with me,

let it make peace with me.



In days to come Jacob shall take root,

Israel shall blossom and put forth shoots,

and fill the whole world with fruit.



Has he struck them down as he struck down those who struck them?

Or have they been killed as their killers were killed?


By expulsion, by exile you struggled against them;

with his fierce blast he removed them in the day of the east wind.


Therefore by this the guilt of Jacob will be expiated,

and this will be the full fruit of the removal of his sin:

when he makes all the stones of the altars

like chalkstones crushed to pieces,

no sacred poles or incense altars will remain standing.


For the fortified city is solitary,

a habitation deserted and forsaken, like the wilderness;

the calves graze there,

there they lie down, and strip its branches.


When its boughs are dry, they are broken;

women come and make a fire of them.

For this is a people without understanding;

therefore he that made them will not have compassion on them,

he that formed them will show them no favor.


12 On that day the L ord will thresh from the channel of the Euphrates to the Wadi of Egypt, and you will be gathered one by one, O people of Israel. 13And on that day a great trumpet will be blown, and those who were lost in the land of Assyria and those who were driven out to the land of Egypt will come and worship the L ord on the holy mountain at Jerusalem.


6. Afterwards 201201    {Bogus footnote} shall Jacob put forth roots. He now gives actual proof of that love of which he formerly spoke. In order to understand it better, we must consider the condition of that ancient people; for it was the heritage of God, not through its own merits, but by the blessing of adoption. The Lord might justly have been offended at that nation to such an extent as to destroy it utterly, and blot out its name; but he refrained from exercising such severity, because he had to deal with his vineyard and heritage. He aimed at nothing more than that the people should acknowledge their guilt and return to his favor; and therefore he followed up the former statement with this promise, lest the people, struck with excessive terror at that power which exhibits the judgments of God and his chastisements and stripes, should grow disheartened; for the contemplation of the judgment of God might throw us into despair, if we did not entertain some hope of being restored. Accordingly, he says —

Jacob shall again put forth roots. “Though I shall lessen my Church, and reduce it to a very small number, yet it shall be restored to its ancient and flourishing condition, so as to fill the whole world; for, after having once been reconciled, it will be more and more increased.” This metaphor borrowed from roots is highly elegant; for by the wrath of the Lord we are as it were cut off, so that we appear to be completely slain and dead; but to whatever extent the Lord afflicts his Church, he never allows the roots to die, but they are concealed for a time, and at length bring forth their fruit.

And the face of the world shall be filled with fruit. What he now says, that “the world shall be filled with the fruit” of those roots, was accomplished at the coming of Christ, who collected and multiplied the people of God by the gospel; and Israel was united with the Gentiles in one body, so that the distinction which formerly existed between them was removed. (Ephesians 2:14.) Now, we know that the gospel, and all the fruit that sprung from it, proceeded from the Jews. (Isaiah 2:3; John 4:22.)

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