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Proclamation against Babylon

The oracle concerning Babylon that Isaiah son of Amoz saw.

On a bare hill raise a signal,

cry aloud to them;

wave the hand for them to enter

the gates of the nobles.

I myself have commanded my consecrated ones,

have summoned my warriors, my proudly exulting ones,

to execute my anger.

Listen, a tumult on the mountains

as of a great multitude!

Listen, an uproar of kingdoms,

of nations gathering together!

The L ord of hosts is mustering

an army for battle.

They come from a distant land,

from the end of the heavens,

the L ord and the weapons of his indignation,

to destroy the whole earth.

Wail, for the day of the L ord is near;

it will come like destruction from the Almighty!

Therefore all hands will be feeble,

and every human heart will melt,

and they will be dismayed.

Pangs and agony will seize them;

they will be in anguish like a woman in labor.

They will look aghast at one another;

their faces will be aflame.

See, the day of the L ord comes,

cruel, with wrath and fierce anger,

to make the earth a desolation,

and to destroy its sinners from it.

For the stars of the heavens and their constellations

will not give their light;

the sun will be dark at its rising,

and the moon will not shed its light.

I will punish the world for its evil,

and the wicked for their iniquity;

I will put an end to the pride of the arrogant,

and lay low the insolence of tyrants.

I will make mortals more rare than fine gold,

and humans than the gold of Ophir.

Therefore I will make the heavens tremble,

and the earth will be shaken out of its place,

at the wrath of the L ord of hosts

in the day of his fierce anger.

Like a hunted gazelle,

or like sheep with no one to gather them,

all will turn to their own people,

and all will flee to their own lands.

Whoever is found will be thrust through,

and whoever is caught will fall by the sword.

Their infants will be dashed to pieces

before their eyes;

their houses will be plundered,

and their wives ravished.

See, I am stirring up the Medes against them,

who have no regard for silver

and do not delight in gold.

Their bows will slaughter the young men;

they will have no mercy on the fruit of the womb;

their eyes will not pity children.

And Babylon, the glory of kingdoms,

the splendor and pride of the Chaldeans,

will be like Sodom and Gomorrah

when God overthrew them.

It will never be inhabited

or lived in for all generations;

Arabs will not pitch their tents there,

shepherds will not make their flocks lie down there.

But wild animals will lie down there,

and its houses will be full of howling creatures;

there ostriches will live,

and there goat-demons will dance.

Hyenas will cry in its towers,

and jackals in the pleasant palaces;

its time is close at hand,

and its days will not be prolonged.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

13. Therefore I will shake the heavens. This is another figure of speech which contributes in a similar manner to heighten the picture. God cannot too earnestly urge this doctrine, not only to terrify the wicked, but to afford consolation to the godly, who are often distressed when it is well with the wicked, and when everything succeeds to their wish. David acknowledges that this happened to himself; for he says,

Surely in vain have I purified my heart,
and washed any hands in innocency. (Psalm 73:13.)

Properly, therefore, are these pictures set before our eyes, that they may plainly declare to us the destruction of the wicked. Thus it is as if Isaiah had said, “Though heaven and earth be moved, that the ungodly may be shaken and destroyed, nevertheless this will take place.” They think that they are out of all danger, and that they have struck their roots so deep that they cannot be rooted out; but he shows that they are greatly deceived, for the Lord will move both heaven and earth rather than not cast them down headlong. Hence it follows that, though the world present to us a thousand supports both above and below, still there will be no permanency but through the favor of God. And if this is made known in judgments of God relating to particular cases, how much more in the universal judgment, when Christ will ascend his magnificent judgment-seat, to destroy the ungodly!