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The Dreams of Two Prisoners

40

Some time after this, the cupbearer of the king of Egypt and his baker offended their lord the king of Egypt. 2Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4The captain of the guard charged Joseph with them, and he waited on them; and they continued for some time in custody. 5One night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own meaning. 6When Joseph came to them in the morning, he saw that they were troubled. 7So he asked Pharaoh’s officers, who were with him in custody in his master’s house, “Why are your faces downcast today?” 8They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.”

9 So the chief cupbearer told his dream to Joseph, and said to him, “In my dream there was a vine before me, 10and on the vine there were three branches. As soon as it budded, its blossoms came out and the clusters ripened into grapes. 11Pharaoh’s cup was in my hand; and I took the grapes and pressed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.” 12Then Joseph said to him, “This is its interpretation: the three branches are three days; 13within three days Pharaoh will lift up your head and restore you to your office; and you shall place Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. 14But remember me when it is well with you; please do me the kindness to make mention of me to Pharaoh, and so get me out of this place. 15For in fact I was stolen out of the land of the Hebrews; and here also I have done nothing that they should have put me into the dungeon.”

16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18And Joseph answered, “This is its interpretation: the three baskets are three days; 19within three days Pharaoh will lift up your head—from you!—and hang you on a pole; and the birds will eat the flesh from you.”

20 On the third day, which was Pharaoh’s birthday, he made a feast for all his servants, and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21He restored the chief cupbearer to his cupbearing, and he placed the cup in Pharaoh’s hand; 22but the chief baker he hanged, just as Joseph had interpreted to them. 23Yet the chief cupbearer did not remember Joseph, but forgot him.


19. Pharaoh shall lift up thy head from off thee. This phrase (in the original) is ambiguous without some addition; and may be taken in a good or a bad sense; just as we say, “With regard to any one,” or “With respect to him;” here the expression is added “from thee.” Yet there seems to be an allusion of this kind, as if Joseph had said, “Pharaoh will lift up thy head, that he may take it off.” Now, when Moses relates, that what Joseph had predicted happened to both of them, he proves by this sign that Joseph was a true prophet of God, as it is written in Jeremiah. (Jeremiah 28:9.) For that the prophets sometimes threatened punishments, which God abstained from inflicting, was done for this reason, because to such prophecies a condition was annexed. But when the Lord speaks positively by his servants, it is necessary that whatever he predicts should be confirmed by the result. Therefore, Moses expressly commends in Joseph, his confidence in the heavenly oracle. With regard to what Moses records, that Pharaoh celebrated his birthday by a great feast, we know that this custom has always been in use, not only among kings, but also among plebeian men. Nor is the custom to be condemned, if only men would keep the right end in view; namely, that of giving thanks unto God by whom they were created and brought up, and whom they have found, in innumerable ways, to be a beneficent Father. But such is the depravity of the world, that it greatly distorts those things which formerly were honestly instituted by their fathers, into contrary corruptions. Thus, by a vicious practice, it has become common for nearly all to abandon themselves to luxury and wantonness on their birthday. In short, they keep up the memory of God, as the Author of their life, in such a manner as if it were their set purpose to forget Him.


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