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Isaac Blesses Jacob

27

When Isaac was old and his eyes were dim so that he could not see, he called his elder son Esau and said to him, “My son”; and he answered, “Here I am.” 2He said, “See, I am old; I do not know the day of my death. 3Now then, take your weapons, your quiver and your bow, and go out to the field, and hunt game for me. 4Then prepare for me savory food, such as I like, and bring it to me to eat, so that I may bless you before I die.”

5 Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, 6Rebekah said to her son Jacob, “I heard your father say to your brother Esau, 7‘Bring me game, and prepare for me savory food to eat, that I may bless you before the L ord before I die.’ 8Now therefore, my son, obey my word as I command you. 9Go to the flock, and get me two choice kids, so that I may prepare from them savory food for your father, such as he likes; 10and you shall take it to your father to eat, so that he may bless you before he dies.” 11But Jacob said to his mother Rebekah, “Look, my brother Esau is a hairy man, and I am a man of smooth skin. 12Perhaps my father will feel me, and I shall seem to be mocking him, and bring a curse on myself and not a blessing.” 13His mother said to him, “Let your curse be on me, my son; only obey my word, and go, get them for me.” 14So he went and got them and brought them to his mother; and his mother prepared savory food, such as his father loved. 15Then Rebekah took the best garments of her elder son Esau, which were with her in the house, and put them on her younger son Jacob; 16and she put the skins of the kids on his hands and on the smooth part of his neck. 17Then she handed the savory food, and the bread that she had prepared, to her son Jacob.

18 So he went in to his father, and said, “My father”; and he said, “Here I am; who are you, my son?” 19Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, so that you may bless me.” 20But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the L ord your God granted me success.” 21Then Isaac said to Jacob, “Come near, that I may feel you, my son, to know whether you are really my son Esau or not.” 22So Jacob went up to his father Isaac, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23He did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. 24He said, “Are you really my son Esau?” He answered, “I am.” 25Then he said, “Bring it to me, that I may eat of my son’s game and bless you.” So he brought it to him, and he ate; and he brought him wine, and he drank. 26Then his father Isaac said to him, “Come near and kiss me, my son.” 27So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said,

“Ah, the smell of my son

is like the smell of a field that the L ord has blessed.

28

May God give you of the dew of heaven,

and of the fatness of the earth,

and plenty of grain and wine.

29

Let peoples serve you,

and nations bow down to you.

Be lord over your brothers,

and may your mother’s sons bow down to you.

Cursed be everyone who curses you,

and blessed be everyone who blesses you!”

Esau’s Lost Blessing

30 As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of his father Isaac, his brother Esau came in from his hunting. 31He also prepared savory food, and brought it to his father. And he said to his father, “Let my father sit up and eat of his son’s game, so that you may bless me.” 32His father Isaac said to him, “Who are you?” He answered, “I am your firstborn son, Esau.” 33Then Isaac trembled violently, and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him?—yes, and blessed he shall be!” 34When Esau heard his father’s words, he cried out with an exceedingly great and bitter cry, and said to his father, “Bless me, me also, father!” 35But he said, “Your brother came deceitfully, and he has taken away your blessing.” 36Esau said, “Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright; and look, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” 37Isaac answered Esau, “I have already made him your lord, and I have given him all his brothers as servants, and with grain and wine I have sustained him. What then can I do for you, my son?” 38Esau said to his father, “Have you only one blessing, father? Bless me, me also, father!” And Esau lifted up his voice and wept.

39 Then his father Isaac answered him:

“See, away from the fatness of the earth shall your home be,

and away from the dew of heaven on high.

40

By your sword you shall live,

and you shall serve your brother;

but when you break loose,

you shall break his yoke from your neck.”

Jacob Escapes Esau’s Fury

41 Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” 42But the words of her elder son Esau were told to Rebekah; so she sent and called her younger son Jacob and said to him, “Your brother Esau is consoling himself by planning to kill you. 43Now therefore, my son, obey my voice; flee at once to my brother Laban in Haran, 44and stay with him a while, until your brother’s fury turns away— 45until your brother’s anger against you turns away, and he forgets what you have done to him; then I will send, and bring you back from there. Why should I lose both of you in one day?”

46 Then Rebekah said to Isaac, “I am weary of my life because of the Hittite women. If Jacob marries one of the Hittite women such as these, one of the women of the land, what good will my life be to me?”


33. And Isaac trembled very exceedingly4848     The original is very forcible, and cannot be fully expressed in a translation. “Isaac trembled with a great trembling exceedingly.” The Septuagint represents him as in an ecstasy of astonishment. — Ed. Here now again the faith which had been smothered in the breast of the holy man shines forth and emits fresh sparks; for there is no doubt that his fear springs from faith. Besides, it is no common fear which Moses describes, but that which utterly confounds the holy man: for, whereas he was perfectly conscious of his own vocation, and therefore was persuaded that the duty of naming the heir with whom he should deposit the covenant of eternal life was divinely enjoined upon him, he no sooner discovered his error than he was filled with fear, that in an affair so great and so serious God had suffered him to err; for unless he had thought that God was the director of this act, what should have hindered him from alleging his ignorance as an excuse, and from becoming enraged against Jacob, who had stolen in upon him by fraud and by unjustifiable arts? But although covered with shame on account of the error he had committed, he nevertheless, with a collected mind, ratifies the benediction which he had pronounced; and I do not doubt that he then, as one awaking, began to recall to memory the oracle to which he had not been sufficiently attentive. Wherefore, the holy man was not impelled by ambition to be thus tenacious of his purpose, as obstinate men are wont to be, who prosecute to the last what they have once, though foolishly, begun; but the declaration, I have blessed him, yea, and he shall be blessed, was the effect of a rare and precious faith; for he, renouncing the affections of the flesh, now yields himself entirely to God, and, acknowledging God as the Author of the benediction which he had uttered, ascribes due glory to him in not daring to retract it. The benefit of this doctrine pertains to the whole Church, in order that we may certainly know, that whatever the heralds of the gospel promise to us by the command of God, will be efficacious and stable, because they do not speak as private men, but as by the command of God himself; and the infirmity of the minister does not destroy the faithfulness, power, and efficacy of God’s word. He who presents himself to us charged with the offer of eternal happiness and life, is subject to our common miseries and to death; yet, notwithstanding, the promise is efficacious. He who absolves us from sins is himself a sinner; but because his office is divinely assigned him, the stability of this grace, having its foundation in God, shall never fail.


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