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The Birth of Ishmael

16

Now Sarai, Abram’s wife, bore him no children. She had an Egyptian slave-girl whose name was Hagar, 2and Sarai said to Abram, “You see that the L ord has prevented me from bearing children; go in to my slave-girl; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. 3So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her slave-girl, and gave her to her husband Abram as a wife. 4He went in to Hagar, and she conceived; and when she saw that she had conceived, she looked with contempt on her mistress. 5Then Sarai said to Abram, “May the wrong done to me be on you! I gave my slave-girl to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the L ord judge between you and me!” 6But Abram said to Sarai, “Your slave-girl is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she ran away from her.

7 The angel of the L ord found her by a spring of water in the wilderness, the spring on the way to Shur. 8And he said, “Hagar, slave-girl of Sarai, where have you come from and where are you going?” She said, “I am running away from my mistress Sarai.” 9The angel of the L ord said to her, “Return to your mistress, and submit to her.” 10The angel of the L ord also said to her, “I will so greatly multiply your offspring that they cannot be counted for multitude.” 11And the angel of the L ord said to her,

“Now you have conceived and shall bear a son;

you shall call him Ishmael,

for the L ord has given heed to your affliction.

12

He shall be a wild ass of a man,

with his hand against everyone,

and everyone’s hand against him;

and he shall live at odds with all his kin.”

13 So she named the L ord who spoke to her, “You are El-roi”; for she said, “Have I really seen God and remained alive after seeing him?” 14Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.

15 Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael. 16Abram was eighty-six years old when Hagar bore him Ishmael.


14. Wherefore the well was called398398     Idcirco vocavit puteum, Puteum viventis videntis me.” “Therefore she called the well, The well of him who liveth and seeth me.” I subscribe to the opinion of those who take the word יקרא (yekra,) indefinitely, which is usual enough in the Hebrew language. In order that the sense may be the clearer it is capable of being resolved into the passive voice, that ‘the well was called.’399399     As in the English version. Yet I think this common appellation originated with Hagar, who, not content with one simple confession, wished that the mercy of God should be attested in time to come; and therefore she transmitted her testimony, as from hand to hand. Hence we infer how useful it is, that they who do not freely humble themselves, should be subdued by stripes. Hagar, who had always been wild and rebellious, and who had, at length, entirely shaken off the yoke; now, when the hardness of her heart was broken by afflictions, appears altogether another person. She was not, however, reduced to order by stripes only; but a celestial vision was also added, which thoroughly arrested her. And the same thing is necessary for us; namely, that God, while chastising us with his hand, should also bring us into a state of submissive meekness by his Spirit. Some among the Hebrews say that the name of the well was given to it, as being a testimony of a twofold favor, because Ishmael was revived from death, and God had respect to Hagar, his mother. But they foolishly mutilate things joined together: for Hagar wished to testify that she had been favourably regarded by Him who was the Living God, or the Author of life.


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