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21. Various Laws

¹ If someone is found slain, lying in a field in the land the LORD your God is giving you to possess, and it is not known who the killer was, ² your elders and judges shall go out and measure the distance from the body to the neighboring towns. ³ Then the elders of the town nearest the body shall take a heifer that has never been worked and has never worn a yoke ⁴ and lead it down to a valley that has not been plowed or planted and where there is a flowing stream. There in the valley they are to break the heifer’s neck. ⁵ The Levitical priests shall step forward, for the LORD your God has chosen them to minister and to pronounce blessings in the name of the LORD and to decide all cases of dispute and assault. ⁶ Then all the elders of the town nearest the body shall wash their hands over the heifer whose neck was broken in the valley, ⁷ and they shall declare: “Our hands did not shed this blood, nor did our eyes see it done. ⁸ Accept this atonement for your people Israel, whom you have redeemed, LORD, and do not hold your people guilty of the blood of an innocent person.” Then the bloodshed will be atoned for, ⁹ and you will have purged from yourselves the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.

Marrying a Captive Woman

¹⁰ When you go to war against your enemies and the LORD your God delivers them into your hands and you take captives, ¹¹ if you notice among the captives a beautiful woman and are attracted to her, you may take her as your wife. ¹² Bring her into your home and have her shave her head, trim her nails ¹³ and put aside the clothes she was wearing when captured. After she has lived in your house and mourned her father and mother for a full month, then you may go to her and be her husband and she shall be your wife. ¹⁴ If you are not pleased with her, let her go wherever she wishes. You must not sell her or treat her as a slave, since you have dishonored her.

The Right of the Firstborn

¹⁵ If a man has two wives, and he loves one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love, ¹⁶ when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love. ¹⁷ He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to him.

A Rebellious Son

¹⁸ If someone has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him, ¹⁹ his father and mother shall take hold of him and bring him to the elders at the gate of his town. ²⁰ They shall say to the elders, “This son of ours is stubborn and rebellious. He will not obey us. He is a glutton and a drunkard.” ²¹ Then all the men of his town are to stone him to death. You must purge the evil from among you. All Israel will hear of it and be afraid.

Various Laws

²² If someone guilty of a capital offense is put to death and their body is exposed on a pole, ²³ you must not leave the body hanging on the pole overnight. Be sure to bury it that same day, because anyone who is hung on a pole is under God’s curse. You must not desecrate the land the LORD your God is giving you as an inheritance.

1. If one be found slain in the land. This Supplement: is of a mixed character, relating partly to the civil, and partly to the criminal law. We are informed by it how precious to God is the life of man; for, if a murder had been committed by some unknown person, He requires an expiation to be made, whereby the neighboring cities should purge themselves from the pollution of the crime. Whence it appears that the earth is so polluted by human blood, that those who encourage murder by impunity, implicate themselves in the guilt. The question here is as to a secret crime, the guilt of which attaches to the neighboring cities, until, by the institution of a diligent inquiry, they can testify that the author is not discovered; how much less excusable, then, will they be, if they allow a murderer to escape with impunity? The rite prescribed is, that the elders of the nearest city should take a heifer which had not drawn in a yoke, and bring it into a stony and barren valley, cut off its neck with the assistance of the priests, wash their hands, and bear witness that their hands as well as their eyes are pure, as not being cognizant of the criminal. God chose a heifer that had not born a yoke, in order that the satisfaction made by innocent blood might be represented in a more lively manner; whilst it was to be killed in a desert place, that the pollution might be removed from the cultivated lands. For, if the blood of the heifer had been shed in the middle of the market-place of the city, or in any inhabited spot, the familiarity with the sight of blood would have hardened their minds in inhumanity. For the purpose, therefore, of awakening horror, it was drawn out into a solitary and uncultivated spot, that they might be thus accustomed to detest cruelty. But although, properly speaking, this was not a sacrifice which could be offered nowhere except in the sanctuary, still it nearly approached to the nature of a sacrifice, because the Levites were in attendance, and a solemn deprecation was made; nevertheless, they were not only employed as ministers of the altar, but also as judges, for their office is expressed in the words, that they were “chosen to minister to God, to bless the people, and to pronounce sentence as to every stroke.”