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Nebuchadnezzar’s Second Dream

King Nebuchadnezzar to all peoples, nations, and languages that live throughout the earth: May you have abundant prosperity! ²The signs and wonders that the Most High God has worked for me I am pleased to recount.

How great are his signs,

how mighty his wonders!

His kingdom is an everlasting kingdom,

and his sovereignty is from generation to generation.

⁴ I, Nebuchadnezzar, was living at ease in my home and prospering in my palace. ⁵I saw a dream that frightened me; my fantasies in bed and the visions of my head terrified me. ⁶So I made a decree that all the wise men of Babylon should be brought before me, in order that they might tell me the interpretation of the dream. ⁷Then the magicians, the enchanters, the Chaldeans, and the diviners came in, and I told them the dream, but they could not tell me its interpretation. ⁸At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and who is endowed with a spirit of the holy gods—and I told him the dream: ⁹“O Belteshazzar, chief of the magicians, I know that you are endowed with a spirit of the holy gods and that no mystery is too difficult for you. Hear the dream that I saw; tell me its interpretation.

Upon my bed this is what I saw;

there was a tree at the center of the earth,

and its height was great.

The tree grew great and strong,

its top reached to heaven,

and it was visible to the ends of the whole earth.

Its foliage was beautiful,

its fruit abundant,

and it provided food for all.

The animals of the field found shade under it,

the birds of the air nested in its branches,

and from it all living beings were fed.

¹³ “I continued looking, in the visions of my head as I lay in bed, and there was a holy watcher, coming down from heaven. ¹⁴He cried aloud and said:

‘Cut down the tree and chop off its branches,

strip off its foliage and scatter its fruit.

Let the animals flee from beneath it

and the birds from its branches.

But leave its stump and roots in the ground,

with a band of iron and bronze,

in the tender grass of the field.

Let him be bathed with the dew of heaven,

and let his lot be with the animals of the field

in the grass of the earth.

Let his mind be changed from that of a human,

and let the mind of an animal be given to him.

And let seven times pass over him.

The sentence is rendered by decree of the watchers,

the decision is given by order of the holy ones,

in order that all who live may know

that the Most High is sovereign over the kingdom of mortals;

he gives it to whom he will

and sets over it the lowliest of human beings.’

¹⁸ “This is the dream that I, King Nebuchadnezzar, saw. Now you, Belteshazzar, declare the interpretation, since all the wise men of my kingdom are unable to tell me the interpretation. You are able, however, for you are endowed with a spirit of the holy gods.”

Daniel Interprets the Second Dream

¹⁹ Then Daniel, who was called Belteshazzar, was severely distressed for a while. His thoughts terrified him. The king said, “Belteshazzar, do not let the dream or the interpretation terrify you.” Belteshazzar answered, “My lord, may the dream be for those who hate you, and its interpretation for your enemies! ²⁰The tree that you saw, which grew great and strong, so that its top reached to heaven and was visible to the end of the whole earth, ²¹whose foliage was beautiful and its fruit abundant, and which provided food for all, under which animals of the field lived, and in whose branches the birds of the air had nests— ²²it is you, O king! You have grown great and strong. Your greatness has increased and reaches to heaven, and your sovereignty to the ends of the earth. ²³And whereas the king saw a holy watcher coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave its stump and roots in the ground, with a band of iron and bronze, in the grass of the field; and let him be bathed with the dew of heaven, and let his lot be with the animals of the field, until seven times pass over him’— ²⁴this is the interpretation, O king, and it is a decree of the Most High that has come upon my lord the king: ²⁵You shall be driven away from human society, and your dwelling shall be with the wild animals. You shall be made to eat grass like oxen, you shall be bathed with the dew of heaven, and seven times shall pass over you, until you have learned that the Most High has sovereignty over the kingdom of mortals, and gives it to whom he will. ²⁶As it was commanded to leave the stump and roots of the tree, your kingdom shall be re-established for you from the time that you learn that Heaven is sovereign. ²⁷Therefore, O king, may my counsel be acceptable to you: atone for your sins with righteousness, and your iniquities with mercy to the oppressed, so that your prosperity may be prolonged.”

Nebuchadnezzar’s Humiliation

²⁸ All this came upon King Nebuchadnezzar. ²⁹At the end of twelve months he was walking on the roof of the royal palace of Babylon, ³⁰and the king said, “Is this not magnificent Babylon, which I have built as a royal capital by my mighty power and for my glorious majesty?” ³¹While the words were still in the king’s mouth, a voice came from heaven: “O King Nebuchadnezzar, to you it is declared: The kingdom has departed from you! ³²You shall be driven away from human society, and your dwelling shall be with the animals of the field. You shall be made to eat grass like oxen, and seven times shall pass over you, until you have learned that the Most High has sovereignty over the kingdom of mortals and gives it to whom he will.” ³³Immediately the sentence was fulfilled against Nebuchadnezzar. He was driven away from human society, ate grass like oxen, and his body was bathed with the dew of heaven, until his hair grew as long as eagles’ feathers and his nails became like birds’ claws.

Nebuchadnezzar Praises God

³⁴ When that period was over, I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me.

I blessed the Most High,

and praised and honored the one who lives forever.

For his sovereignty is an everlasting sovereignty,

and his kingdom endures from generation to generation.

All the inhabitants of the earth are accounted as nothing,

and he does what he wills with the host of heaven

and the inhabitants of the earth.

There is no one who can stay his hand

or say to him, “What are you doing?”

³⁶ At that time my reason returned to me; and my majesty and splendor were restored to me for the glory of my kingdom. My counselors and my lords sought me out, I was re-established over my kingdom, and still more greatness was added to me. ³⁷Now I, Nebuchadnezzar, praise and extol and honor the King of heaven,

for all his works are truth,

and his ways are justice;

and he is able to bring low

those who walk in pride.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He afterwards adds—the angel cried with a loud voice, cut down the tree, strip off the leaves, cut off its boughs, scatter its fruits, (or throw them away,) and let the beasts flee from its shadow, and the birds of heaven dwell no longer under its branches By this figure God meant to express that King Nebuchadnezzar should be for a time like a beast. This ought not to seem absurd, although it is but rough to speak of a tree being deprived of a human heart, since men know trees to have no other life than that usually called vegetable. The dignity or excellence of the tree cannot be lessened by its being without a human heart, for it never had one originally. But though this is rather a rough mode of expression., yet it contains in it nothing absurd, although Daniel bends a little aside from the strictness of the allegory; nay, Nebuchadnezzar himself had an allegorical dream, and yet God mingled something with it by which he might comprehend the meaning veiled under the image of a tree. The angel, then, orders the tree to be deprived of its human heart, and its bough and fruit to be torn down and cast away, after it had been cut down; next he orders the heart of a beast to be given to it, and thus its portion might be with the wild animals of the woods. But as this must be repeated elsewhere, I now pass it by rather hastily. The general meaning is this; King Nebuchadnezzar was to be deprived for a time not only of his empire but even of his human sense, and to be in no way different from the beasts, since he was unworthy of holding even the lowest place among mankind. Although he seemed to surpass the human race in his elevation, yet he must be cast down and thrown below even the lowest mortals!