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Paul’s Visions and Revelations

12

It is necessary to boast; nothing is to be gained by it, but I will go on to visions and revelations of the Lord. 2I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. 3And I know that such a person—whether in the body or out of the body I do not know; God knows— 4was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat. 5On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses. 6But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me, 7even considering the exceptional character of the revelations. Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. 8Three times I appealed to the Lord about this, that it would leave me, 9but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. 10Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.

Paul’s Concern for the Corinthian Church

11 I have been a fool! You forced me to it. Indeed you should have been the ones commending me, for I am not at all inferior to these super-apostles, even though I am nothing. 12The signs of a true apostle were performed among you with utmost patience, signs and wonders and mighty works. 13How have you been worse off than the other churches, except that I myself did not burden you? Forgive me this wrong!

14 Here I am, ready to come to you this third time. And I will not be a burden, because I do not want what is yours but you; for children ought not to lay up for their parents, but parents for their children. 15I will most gladly spend and be spent for you. If I love you more, am I to be loved less? 16Let it be assumed that I did not burden you. Nevertheless (you say) since I was crafty, I took you in by deceit. 17Did I take advantage of you through any of those whom I sent to you? 18I urged Titus to go, and sent the brother with him. Titus did not take advantage of you, did he? Did we not conduct ourselves with the same spirit? Did we not take the same steps?

19 Have you been thinking all along that we have been defending ourselves before you? We are speaking in Christ before God. Everything we do, beloved, is for the sake of building you up. 20For I fear that when I come, I may find you not as I wish, and that you may find me not as you wish; I fear that there may perhaps be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder. 21I fear that when I come again, my God may humble me before you, and that I may have to mourn over many who previously sinned and have not repented of the impurity, sexual immorality, and licentiousness that they have practiced.


11. I have become a fool Hitherto he had, by various apologies, solicited their forgiveness for what was contrary to his own custom and manner of acting, and contrary, also, to propriety, and what was due to his office as an Apostle — the publishing of his own praises. Now, instead of soliciting, he upbraids, throwing the blame upon the Corinthians, who ought to have been beforehand in this. 916916     “Qui deuoyent les premiers faire cet office — ascauoir de le loyer;” — “Who ought to have been the first to discharge that office — that of praising him.” For when the false Apostles calumniated Paul, they should have set themselves vigorously in opposition to them, and should have faithfully borne the testimony that was due to his excellences. He chides them, however, thus early, lest those, who were unfavorably disposed towards them, should put a wrong construction upon the defense which he brought forward, in consequence of his being constrained to it by their ingratitude, 917917     “The Apostle, in defending himself, was aware how near he approached the language of a fool, that is, a man desirous of vain glory, and how liable what he had written was to be attributed to that motive. It is on this account that he obviates the charge which he knew his adversaries would allege. ‘Yes,’ says he, ‘I speak as a fool [...] but ye have compelled me.’ This was owning that, as to his words, they might, indeed, be considered as vain glorying, if the occasion were overlooked: but, if that were justly considered, it would be found that they ought rather to be ashamed than he, for having reduced him to the disagreeable necessity of speaking in his own behalf.” — Fuller s Works, volume 3. — Ed. or should persist in calumniating him.

For in nothing We are ungrateful to God, if we allow his gifts, of which we are witnesses, to be disparaged, or contemned. He charges the Corinthians with this fault, for they knew him to be equal to the chiefest Apostles, and yet they lent an ear to calumniators, when they slandered him.

By the chiefest Apostles some understand his rivals, who arrogated to themselves the precedence. 918918     Qui s’attribuoyent le premier lieu et souuerain degre;” — “Who claimed for themselves the first place and highest rank.” I understand it, however, as meaning — those that were chief among the twelve. “Let me be compared with any one of the Apostles, 919919     “Qu’on m’accompare auec lequel qu’on voudra des Apostres;” — “Let them compare me with whom they choose among the Apostles.” I have no fear, that I shall be found inferior.” For, although Paul was on the best of terms with all the Apostles, so that he was prepared to extol them above himself, he, nevertheless, contended against their names when falsely assumed. 920920     Faussement vsurpez et controuuez;” — “When falsely claimed and counterfeited.” For the false Apostles abused this pretext, that they had been in the company of the twelve — that they were in possession of all their views 921921     Qu’ils entendoyent bien toute leur intention;” — “That they understood well their entire design.” — that they were fully acquainted with all their institutions, and the like. Hence Paul, perceiving that they falsely gloried in these masks and counterfeit titles, and were successful, to some extent, among unlearned persons, 922922     Et par ce moyen ils acqueroyent credit enuers les simples et idiots“ — “And by this means they gained credit among the simple and unlearned.” reckoned it necessary to enter upon a comparison of that nature. 923923     Ne pouuoit faire autrement qu’il ne veinst a faire ceste comparaison de soy et des plus excellens Apostres;” — “Could not do otherwise than enter upon this comparison between himself and the most eminent of the Apostles.”

The correction that he adds — though I am nothing, means, that Paul was not disposed to claim any thing as his own, but simply gloried in the Lord, (2 Corinthians 10:17,) unless, perhaps, you prefer to consider this as a concession, in which he makes mention of what is thrown out against him by adversaries and slanderers. 924924     Ce que les malueillans et detracteurs gazouilloyent de luy;” — “What malevolent persons and slanderers chirped respecting him.”


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