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Psalm 86

Supplication for Help against Enemies

A Prayer of David.

1

Incline your ear, O L ord, and answer me,

for I am poor and needy.

2

Preserve my life, for I am devoted to you;

save your servant who trusts in you.

You are my God; 3be gracious to me, O Lord,

for to you do I cry all day long.

4

Gladden the soul of your servant,

for to you, O Lord, I lift up my soul.

5

For you, O Lord, are good and forgiving,

abounding in steadfast love to all who call on you.

6

Give ear, O L ord, to my prayer;

listen to my cry of supplication.

7

In the day of my trouble I call on you,

for you will answer me.

 

8

There is none like you among the gods, O Lord,

nor are there any works like yours.

9

All the nations you have made shall come

and bow down before you, O Lord,

and shall glorify your name.

10

For you are great and do wondrous things;

you alone are God.

11

Teach me your way, O L ord,

that I may walk in your truth;

give me an undivided heart to revere your name.

12

I give thanks to you, O Lord my God, with my whole heart,

and I will glorify your name forever.

13

For great is your steadfast love toward me;

you have delivered my soul from the depths of Sheol.

 

14

O God, the insolent rise up against me;

a band of ruffians seeks my life,

and they do not set you before them.

15

But you, O Lord, are a God merciful and gracious,

slow to anger and abounding in steadfast love and faithfulness.

16

Turn to me and be gracious to me;

give your strength to your servant;

save the child of your serving girl.

17

Show me a sign of your favor,

so that those who hate me may see it and be put to shame,

because you, L ord, have helped me and comforted me.


1. Incline thy ear, O Jehovah! Neither the inscription nor the contents of this psalm enable us to conclude with certainty what dangers David here complains of; but the psalm in all probability refers to that period of his life when he was persecuted by Saul, and describes the train of thought which then occupied his mind, although it may not have been written until after his restoration to a state of outward peace and tranquillity, when he enjoyed greater leisure. He does not without cause allege before God the oppressions which he endured as a plea for obtaining the divine favor; for nothing is more suitable to the nature of God than to succor the afflicted: and the more severely any one is oppressed, and the more destitute he is of the resources of human aid, the more inclined is God graciously to help him. That despair therefore may not overwhelm our minds under our greatest afflictions, let us support ourselves from the consideration that the Holy Spirit has dictated this prayer for the poor and the afflicted.

2. Preserve my soul, for I am meek. Here the Psalmist adduces two other arguments by which to stir up God to grant him succor, — his own gentleness towards his neighbors, and the trust which he reposed in God. In the first clause he may seem at first sight to make some pretensions to personal worth; yet he plainly shows that nothing was farther from his intention than to insinuate that by any merits of his own he had brought God under obligations to preserve him. But the particular mention made of his clemency or meekness tends to exhibit in a more odious light the wickedness of his enemies, who had treated so shamefully, and with such inhumanity, a man against whom they could bring no well-founded charge, and who had even endeavored to the utmost of his power to please them. 481481     Here, and in all the verses in this psalm where אדני, Adonai, occurs, many MSS. read יהוה, Yehovah We have before observed, (volume 1, page 13, note 2, and page 195, note,) that the Jews, out of reverence to the incommunicable name Jehovah, pronounce אדני where יהוה is in the text. It is, therefore, not improbable that יהוה is the true reading in all these places. Since God then has avowed himself to be the defender both of good causes and of those who follow after righteousness, David, not without good reason, testifies that he had endeavored to exercise kindness and gentleness; that from this it may appear that he was basely requited by his enemies, when they gratuitously acted with cruelty towards a merciful man. But as it would not be enough for our lives to be characterised by kindness and righteousness, an additional qualification is subjoined — that of trust or confidence in God, which is the mother of all true religion. Some, we are aware, have been endued with so high a degree of integrity, as to have obtained among men the praise of being perfectly just, even as Aristides gloried in having never given any man cause of sorrow. But as those men, with all the excellence of their virtues, were either filled with ambition, or inflated with pride, which made them trust more to themselves than to God, it is not surprising to find them suffering the punishment of their vanity. In reading profane history, we are disposed to marvel how it came to pass that God abandoned the honest, the grave, and the temperate, to the enraged passions of a wicked multitude; but there is no reason for wondering at this when we reflect that such persons, relying on their own strength and virtue, despised the grace of God with all the superciliousness of impiety. Making an idol of their own virtue they disdained to lift up their eyes to Him. Although, therefore, we may have the testimony of an approving conscience, and although He may be the best witness of our innocence, yet if we are desirous of obtaining his assistance, it is necessary for us to commit our hopes and anxieties to him. If it is objected, that in this way the gate is shut against sinners, I answer, that when God invites to himself those who are blameless and upright in their deportment, this does not imply that he forthwith repels all who are punished on account of their sins; for they have an opportunity given them, if they will improve it, for prayer and the acknowledgement of their guilt. 482482     “Veu que luy qui estoit homme innocent, voire qui s’estoit efforce de tout son pouvoir a leur faire plaisir.” — Fr. , But if those whom we have never offended unrighteously assail us, we have ground for double confidence before God.


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