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Psalm 74

Plea for Help in Time of National Humiliation

A Maskil of Asaph.

1

O God, why do you cast us off forever?

Why does your anger smoke against the sheep of your pasture?

2

Remember your congregation, which you acquired long ago,

which you redeemed to be the tribe of your heritage.

Remember Mount Zion, where you came to dwell.

3

Direct your steps to the perpetual ruins;

the enemy has destroyed everything in the sanctuary.

 

4

Your foes have roared within your holy place;

they set up their emblems there.

5

At the upper entrance they hacked

the wooden trellis with axes.

6

And then, with hatchets and hammers,

they smashed all its carved work.

7

They set your sanctuary on fire;

they desecrated the dwelling place of your name,

bringing it to the ground.

8

They said to themselves, “We will utterly subdue them”;

they burned all the meeting places of God in the land.

 

9

We do not see our emblems;

there is no longer any prophet,

and there is no one among us who knows how long.

10

How long, O God, is the foe to scoff?

Is the enemy to revile your name forever?

11

Why do you hold back your hand;

why do you keep your hand in your bosom?

 

12

Yet God my King is from of old,

working salvation in the earth.

13

You divided the sea by your might;

you broke the heads of the dragons in the waters.

14

You crushed the heads of Leviathan;

you gave him as food for the creatures of the wilderness.

15

You cut openings for springs and torrents;

you dried up ever-flowing streams.

16

Yours is the day, yours also the night;

you established the luminaries and the sun.

17

You have fixed all the bounds of the earth;

you made summer and winter.

 

18

Remember this, O L ord, how the enemy scoffs,

and an impious people reviles your name.

19

Do not deliver the soul of your dove to the wild animals;

do not forget the life of your poor forever.

 

20

Have regard for your covenant,

for the dark places of the land are full of the haunts of violence.

21

Do not let the downtrodden be put to shame;

let the poor and needy praise your name.

22

Rise up, O God, plead your cause;

remember how the impious scoff at you all day long.

23

Do not forget the clamor of your foes,

the uproar of your adversaries that goes up continually.


22. Arise, O God! plead thy cause. The pious Jews again supplicate God to ascend into his judgment-seat. He is then said to arise, when, after having long exercised forbearance, he shows, in very deed, that he has not forgotten his office as judge. To induce him to undertake this cause the more readily, they call upon him to maintain his own right. Lord, as if they had said, since the matter in hand is what peculiarly concerns thyself; it is not time for thee to remain inactive. They declare, at the same time, how this was, in a special sense, the cause of God. It was so, because the foolish people daily cast reproaches upon him. We may here again translate the word נבל, nabal, the worthless people, instead of the foolish people. The wickedness charged against the persons spoken of is aggravated from the circumstance, that, not content with reproaching God on one occasion, they continued their derision and mockery without intermission. For this reason, the faithful conclude by invoking God that he would not forget such heaven-daring conduct in men who not only had the audacity to reproach his majesty, but who fiercely and outrageously poured forth their blasphemies against him. They seemed, it is true, to do this indirectly; but, as they despised God, it is asserted that they rose up against him with reckless and infatuated presumption, after the manner of the Giants of old, and that their haughtiness was carried to the greatest excess.


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