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118. Psalm 118

¹ Give thanks to the LORD, for he is good;
his love endures forever.

    ² Let Israel say:
   “His love endures forever.”
³ Let the house of Aaron say:
   “His love endures forever.”
⁴ Let those who fear the LORD say:
   “His love endures forever.”

    ⁵ When hard pressed, I cried to the LORD;
   he brought me into a spacious place.
⁶ The LORD is with me; I will not be afraid.
   What can mere mortals do to me?
⁷ The LORD is with me; he is my helper.
   I look in triumph on my enemies.

    ⁸ It is better to take refuge in the LORD
   than to trust in humans.
⁹ It is better to take refuge in the LORD
   than to trust in princes.
¹⁰ All the nations surrounded me,
   but in the name of the LORD I cut them down.
¹¹ They surrounded me on every side,
   but in the name of the LORD I cut them down.
¹² They swarmed around me like bees,
   but they were consumed as quickly as burning thorns;
   in the name of the LORD I cut them down.
¹³ I was pushed back and about to fall,
   but the LORD helped me.
¹⁴ The LORD is my strength and my defense Or song;
   he has become my salvation.

    ¹⁵ Shouts of joy and victory
   resound in the tents of the righteous:
“The LORD’s right hand has done mighty things!
    ¹⁶ The LORD’s right hand is lifted high;
   the LORD’s right hand has done mighty things!”
¹⁷ I will not die but live,
   and will proclaim what the LORD has done.
¹⁸ The LORD has chastened me severely,
   but he has not given me over to death.
¹⁹ Open for me the gates of the righteous;
   I will enter and give thanks to the LORD.
²⁰ This is the gate of the LORD
   through which the righteous may enter.
²¹ I will give you thanks, for you answered me;
   you have become my salvation.

    ²² The stone the builders rejected
   has become the cornerstone;
²³ the LORD has done this,
   and it is marvelous in our eyes.
²⁴ The LORD has done it this very day;
   let us rejoice today and be glad.

²⁵ LORD, save us!
LORD, grant us success!

    ²⁶ Blessed is he who comes in the name of the LORD.
   From the house of the LORD we bless you. The Hebrew is plural.
²⁷ The LORD is God,
   and he has made his light shine on us.
With boughs in hand, join in the festal procession
   up Or Bind the festal sacrifice with ropes / and take it to the horns of the altar.

²⁸ You are my God, and I will praise you;
you are my God, and I will exalt you.

²⁹ Give thanks to the LORD, for he is good;
his love endures forever.

19 Open unto me the gates of righteousness ³⁹²³⁹² The gates of the temple, or doors of the tabernacle, are supposed to have been called the gates of righteousness, because they were intended for the reception of those only who were righteous. Under the influence of ardent zeal, David here sets himself to testify his gratitude, commanding the temple to be opened to him, as if the oblations were all already prepared. He now confirms what he said formerly, That he would render thanks to God publicly in the properly constituted assembly of the faithful. It was the practice of the priests to open the doors of the temple to the people; it appears, however, that David here alludes to his long exile, which supposition is corroborated by the following verse. Having been for a long period prevented from having access to the sanctuary, and even from coming within sight of it, he now rejoices and exults at being again admitted to offer sacrifice unto God. And he declares that he will not approach as the hypocrites were wont to do, whom God, by the prophet Isaiah, reproaches with treading his courts in vain, but that he will come with the sacrifice of praise, (Isaiah 1:12) Fully persuaded that he drew near in the spirit of genuine devotion, he says it is proper that the doors of the temple, which lately he durst not enter, should be opened to him and such as he. It is, says he, the gate of Jehovah, and, therefore, he will open it for the just. The meaning is, that banished as David had been from the temple and from his country, now that the kingdom is in a better condition, both he and all the true worshippers of God regained their right to approach his sanctuary. Thus he indirectly mourns over the profanation of the temple, in that, while under the tyranny of Saul, it was occupied by the profane contemners of God, as if it had been a kennel for dogs and other unclean animals. This abomination, the temple being for a long time a den of thieves, is here inveighed against; but now that it is patent to the righteous, he declares it to be God’s holy house. What occurred in the days of Saul is visible in these days, God’s bitter enemies most wickedly and shamefully occupying his sanctuary. The Pope would not be Antichrist if he did not sit in the temple of God, (2 Thessalonians 2:4). Having, by his vile pollutions, converted all temples into brothels, let us endeavor as much as we can to purge them, and prepare them for the pure worship of God. And as it has pleased Him to choose his holy habitation among us, let us exert ourselves to remove all the defilements and abominations which disfigure the purity of the Church. David then relates briefly the reason of his offering the sacrifice of praise to God, namely, that he had been preserved by his grace.